73 books match the query 'Indians of Central America' and 10 start with s

cover of Sanctuary: Exclusion, Violence, and Indigenous Migrants in the East Bay

Sanctuary

Exclusion, Violence, and Indigenous Migrants in the East Bay

Cruz Medina

The Ohio State University Press, 2024

In Sanctuary, Cruz Medina presents a powerful counterstory to dominant narratives surrounding Latin American and Global South im/migration by bringing attention to the displacement of Indigenous Guatemalan Maya people who seek refuge in the United States. These migrants have exchanged gang and narcotrafficker violence for the dehumanizing and exclusionary rhetoric of US political leaders, militarized immigration enforcement, false promises of empowerment through literacy, and further displacement from gentrification. Medina combines decolonial critical race theory with autoethnography to examine white supremacist policies that impact US and transnational Indigenous populations who have been displaced by neocolonial projects of capitalism.

Taking a Northern California community of migrants from Guatemala as a case study, Medina demonstrates the ways in which immigration policy and educational barriers exclude Indigenous migrant populations. He follows the community at the “Sanctuary”—a Spanish-speaking church in the East Bay Area that serves as a place of worship, English language instruction, and refuge for migrants. Medina assembles participant observations, interviews, surveys, and other data to provide points of entry into intersecting issues of immigration, violence, language, and property and to untangle aspects of citizenship, exclusion, and assumptions about literacy.
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cover of Seeking Conflict in Mesoamerica: Operational, Cognitive, and Experiential Approaches

Seeking Conflict in Mesoamerica

Operational, Cognitive, and Experiential Approaches

Shawn G. Morton

University Press of Colorado, 2019

Seeking Conflict in Mesoamerica focuses on the conflicts of the ancient Maya, providing a holistic history of Maya hostilities and comparing them with those of neighboring Mesoamerican villages and towns. Contributors to the volume explore the varied stories of past Maya conflicts through artifacts, architecture, texts, and images left to posterity.
 
Many studies have focused on the degree to which the prevalence, nature, and conduct of conflict has varied across time and space. This volume focuses not only on such operational considerations but on cognitive and experiential issues, analyzing how the Maya understood and explained conflict, what they recognized as conflict, how conflict was experienced by various groups, and the circumstances surrounding conflict. By offering an emic (internal and subjective) understanding alongside the more commonly researched etic (external and objective) perspective, contributors clarify insufficiencies and address lapses in data and analysis. They explore how the Maya defined themselves within the realm of warfare and examine the root causes and effects of intergroup conflict.
 
Using case studies from a wide range of time periods, Seeking Conflict in Mesoamerica provides a basis for understanding hostilities and broadens the archaeological record for the “seeking” of conflict in a way that has been largely untouched by previous scholars. With broad theoretical reach beyond Mesoamerican archaeology, the book will have wide interdisciplinary appeal and will be important to ethnohistorians, art historians, ethnographers, epigraphers, and those interested in human conflict more broadly.
 
Contributors:
Matthew Abtosway, Karen Bassie-Sweet, George J. Bey III, M. Kathryn Brown, Allen J. Christenson, Tomás Gallareta Negrón, Elizabeth Graham, Helen R. Haines, Christopher L. Hernandez, Harri Kettunen, Rex Koontz, Geoffrey McCafferty, Jesper Nielsen, Joel W. Palka, Kerry L. Sagebiel, Travis W. Stanton, Alexandre Tokovinine
 
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cover of Shipwrecked Identities: Navigating Race on Nicaragua's Mosquito Coast

Shipwrecked Identities

Navigating Race on Nicaragua's Mosquito Coast

Pineda, Baron

Rutgers University Press, 2006

Global identity politics rest heavily on notions of ethnicity and authenticity, especially in contexts where indigenous identity becomes a basis for claims of social and economic justice. In contemporary Latin America there is a resurgence of indigenous claims for cultural and political autonomy and for the benefits of economic development. Yet these identities have often been taken for granted.

In this historical ethnography, Baron Pineda traces the history of the port town of Bilwi, now known officially as Puerto Cabezas, on the Atlantic coast of Nicaragua to explore the development, transformation, and function of racial categories in this region. From the English colonial period, through the Sandinista conflict of the 1980s, to the aftermath of the Contra War, Pineda shows how powerful outsiders, as well as Nicaraguans, have made efforts to influence notions about African and Black identity among the Miskito Indians, Afro-Nicaraguan Creoles, and Mestizos in the region. In the process, he provides insight into the causes and meaning of social movements and political turmoil. Shipwrecked Identities also includes important critical analysis of the role of anthropologists and other North American scholars in the Contra-Sandinista conflict, as well as the ways these scholars have defined ethnic identities in Latin America.

As the indigenous people of the Mosquito Coast continue to negotiate the effects of a long history of contested ethnic and racial identity, this book takes an important step in questioning the origins, legitimacy, and consequences of such claims.

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cover of Sideways Selves: Travesti and Jotería Struggles Across the Américas

Sideways Selves

Travesti and Jotería Struggles Across the Américas

PJ DiPietro

University of Texas Press, 2025

2026 Sylvia Rivera Award in Transgender Studies, The Center for LGBTQ Studies (CLAGS), CUNY

How trans and non-binary networks engage in decoloniality across hemispheres. 

A deeply informed, theoretically rich work of inquiry and critique, Sideways Selves learns from two communities of migrants as they contest their marginalization under the colonial regime of gender—colonial because, as PJ DiPietro affirms, Indigenous and Afro-diasporic conceptions of embodiment have been displaced by the European-Christian order of gender. Following gender-nonconforming Aymara, Kolla, and mixed-race exiles in Buenos Aires and K’iche’, Nahua, and Central American migrants in the San Francisco Bay Area, DiPietro takes stock of a collective, transnational effort to reimagine ideas of personhood and kinship that gender makes unthinkable.

The communities DiPietro studies create new kinds of identities, collective and genderless in nature. Their ways of thinking and doing, though radical, are motivated by old wisdom, storytelling, healing, and religion—brujería, curanderismo, Voudoun, and other practices that colonialism, capitalism, and the nation-state have unsuccessfully tried to erase. In equal measures philosophical and ethnographic, Sideways Selves witnesses and listens as these displaced people—displaced from their homes and from the moral geography of the West—show us what a just, decolonial world could actually be.

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cover of Sorcery in Mesoamerica

Sorcery in Mesoamerica

Jeremy D. Coltman and John M. D. Pohl

University Press of Colorado, 2020

Approaching sorcery as highly rational and rooted in significant social and cultural values, Sorcery in Mesoamerica examines and reconstructs the original indigenous logic behind it, analyzing manifestations from the Classic Maya to the ethnographic present. While the topic of sorcery and witchcraft in anthropology is well developed in other areas of the world, it has received little academic attention in Mexico and Central America until now.
 
In each chapter, preeminent scholars of ritual and belief ask very different questions about what exactly sorcery is in Mesoamerica. Contributors consider linguistic and visual aspects of sorcery and witchcraft, such as the terminology in Aztec semantics and dictionaries of the Kaqchiquel and K’iche’ Maya. Others explore the practice of sorcery and witchcraft, including the incorporation by indigenous sorcerers in the Mexican highlands of European perspectives and practices into their belief system. Contributors also examine specific deities, entities, and phenomena, such as the pantheistic Nahua spirit entities called forth to assist healers and rain makers, the categorization of Classic Maya Wahy (“co-essence”) beings, the cult of the Aztec goddess Cihuacoatl, and the recurring relationship between female genitalia and the magical conjuring of a centipede throughout Mesoamerica.
 
Placing the Mesoamerican people in a human context—as engaged in a rational and logical system of behavior—Sorcery inMesoamerica is the first comprehensive study of the subject and an invaluable resource for students and scholars of Mesoamerican culture and religion.
 
 
Contributors:
Lilián González Chévez, John F. Chuchiak IV, Jeremy D. Coltman, Roberto Martínez González, Oswaldo Chinchilla Mazariegos, Cecelia F. Klein, Timothy J. Knab, John Monaghan, Jesper Nielsen, John M. D. Pohl, Alan R. Sandstrom, Pamela Effrein Sandstrom, David Stuart
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cover of Southeastern Mesoamerica: Indigenous Interaction, Resilience, and Change

Southeastern Mesoamerica

Indigenous Interaction, Resilience, and Change

Whitney A. Goodwin

University Press of Colorado, 2020

Southeastern Mesoamerica highlights the diversity and dynamism of the Indigenous groups that inhabited and continue to inhabit the borders of Southeastern Mesoamerica, an area that includes parts of present-day Honduras, Guatemala, and El Salvador. Chapters combine archaeological, ethnohistoric, and historic data and approaches to better understand the long-term sociopolitical and cultural changes that occurred throughout the entirety of human occupation of this area.
 
Drawing on archaeological evidence ranging back to the late Pleistocene as well as extensive documentation from the historic period, contributors show how Southeastern Mesoamericans created unique identities, strategically incorporating cosmopolitan influences from cultures to the north and south with their own long-lived traditions. These populations developed autochthonous forms of monumental architecture and routes and methods of exchange and had distinct social, cultural, political, and economic traits. They also established unique long-term human-environment relations that were the result of internal creativity and inspiration influenced by local social and natural trajectories.
 
Southeastern Mesoamerica calls upon archaeologists, anthropologists, historians, ethnohistorians, and others working in Mesoamerica, Central America, and other cultural boundaries around the world to reexamine the role Indigenous resilience and agency play in these areas and in the cultural developments and interactions that occur within them.
 
Contributors: Edy Barrios, Christopher Begley, Walter Burgos, Mauricio Díaz García, William R. Fowler, Rosemary A. Joyce, Gloria Lara-Pinto, Eva L. Martínez, William J. McFarlane, Cameron L. McNeil, Lorena D. Mihok, Pastor Rodolfo Gómez Zúñiga, Timothy Scheffler, Edward Schortman, Russell Sheptak, Miranda Suri, Patricia Urban, Antolín Velásquez, E. Christian Wells
 
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cover of Supplement to the Handbook of Middle American Indians, Volume 1: Archaeology

Supplement to the Handbook of Middle American Indians, Volume 1

Archaeology

Victoria Reifler Bricker, general editor; Jeremy A. Sabloff, volume editor

University of Texas Press, 1982

The sixteen-volume Handbook of Middle American Indians, completed in 1976, has been acclaimed the world over as the most valuable resource ever produced for those involved in the study of Mesoamerica. When it was determined in 1978 that the Handbook should be updated periodically, Victoria Reifler Bricker, well-known cultural anthropologist, was selected to be series editor.

This first volume of the Supplement is devoted to the dramatic changes that have taken place in the field of archaeology. The volume editor, Jeremy A. Sabloff, has gathered together detailed reports from the directors of many of the most significant archaeological projects of the mid-twentieth century in Mesoamerica, along with discussions of three topics of general interest (the rise of sedentary life, the evolution of complex culture, and the rise of cities).

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cover of Supplement to the Handbook of Middle American Indians, Volume 2: Linguistics

Supplement to the Handbook of Middle American Indians, Volume 2

Linguistics

Victoria Reifler Bricker, general editor

University of Texas Press, 1984

The sixteen-volume Handbook of Middle American Indians, completed in 1976, has been acclaimed the world over as the single most valuable resource ever produced for those involved in the study of Mesoamerica. When it was determined in 1978 that the Handbook should be updated periodically, well-known cultural anthropologist Victoria Reifler Bricker was selected to be general editor.

This second volume of the Supplement is devoted to Mesoamerican languages. It differs in both scope and content from its forerunner, Volume 5 of the Handbook of Middle American Indians: Linguistics, which presents a general survey of Middle American linguistics and descriptions of Classical Nahuatl, Yucatec, Quiche, Popoluca, Zapotec, Mazatec, Pame, and Chontal de Oaxaca.

The aim of the present volume is to provide detailed sketches of five additional languages: Mixe, Chichimeco Jonaz, Choltí, Tarascan, and Huastec. All the grammatical sketches deal with the phonology, morphology, and syntax of the languages treated; most cover discourse as well. Taken together, these new essays represent a substantial enrichment of the earlier Handbook volume on linguistics. Alone, the Supplement stands as an invaluable reference guide for all who are interested in learning about these important and heretofore poorly treated languages of Middle America.

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cover of Supplement to the Handbook of Middle American Indians, Volume 4: Ethnohistory

Supplement to the Handbook of Middle American Indians, Volume 4

Ethnohistory

Victoria R. Bricker, general editor<br>Ronald Spores, volume editor

University of Texas Press, 1986

The sixteen-volume Handbook of Middle American Indians, completed in 1976, has been acclaimed the world over as the single most valuable resource ever produced for those involved in the study of Mesoamerica. When it was determined in 1978 that the Handbook should be updated periodically, Victoria Reifler Bricker, well-known cultural anthropologist, was elected to be general editor.

This fourth volume of the Supplement is devoted to colonial ethnohistory. Four of the eleven chapters review research and ethnohistorical resources for Guatemala, South Yucatan, North Yucatan, and Oaxaca, areas that received less attention than the central Mexican area in the original Guide to Ethnohistorical Sources (HMAI vols. 12-15).

Six substantive and problem-oriented studies cover the use of colonial texts in the study of pre-colonial Mayan languages; political and economic organization in the valleys of Mexico, Puebla-Tlaxcala, and Morelos; urban-rural relations in the Basin of Mexico; kinship and social organization in colonial Tenochtitlan; tlamemes and transport in colonial central Mexico; and land tenure and titles in central Mexico as reflected in colonial codices.

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cover of Supplement to the Handbook of Middle American Indians, Volume 5: Epigraphy

Supplement to the Handbook of Middle American Indians, Volume 5

Epigraphy

Edited by Victoria Reifler Bricker

University of Texas Press, 1991

In 1981, under the editorship of Victoria Bricker, UT Press began to issue supplemental volumes to the classic sixteen-volume work Handbook of Middle American Indians. These supplements are intended to update scholarship in various areas and to cover topics of current interest that may not have been included in the original Handbook.

This volume is designed to recognize the important role that epigraphy has come to play in Middle American scholarship and to document significant achievements in three areas: dynastic history, phonetic decipherment, and calendrics. The book covers four of the major pre-Columbian scripts in the region (Zapotec, Mixtec, Aztec, and Maya) and one that is relatively unknown (Tlapanec).

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