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An account of how Rabbi Samson Raphael Hirsch promulgated an inclusive vision of Judaism in the context of advancing the civic equality of German Jews in the nineteenth century

In Samson Raphael Hirsch’s Religious Universalism and the German-Jewish Quest for Emancipation, Moshe Miller contends that nineteenth-century German Jews of all denominations actively sought acceptance within German society and aspired to achieve full emancipation from the many legal strictures on their status as citizens and residents. While non-Orthodox Jews sought a large measure of cultural assimilation, Orthodox Jews were content with more delimited acculturation, but they were no less enthusiastic about achieving emancipation and acceptance in German society. There was one issue, though, which was seen by non-Jewish critics of emancipation as a barrier to granting civic rights to Jews: namely, the alleged tribalism of Judaism and the supposedly chauvinistic notion of Jews as “the Chosen People.”

These charges could not go unanswered, and in the writings of Rabbi Samson Raphael Hirsch (1808–1888), the leading thinker of the Orthodox camp, they did not. Hirsch stressed the universalism of the Jewish ethic and the humanistic concern for the welfare of all mankind, which he believed was one of the core teachings of Judaism. His colleagues in the German Orthodox rabbinate largely concurred with Hirsch’s assessment. Samson Raphael Hirsch’s Religious Universalism and the German-Jewish Quest for Emancipation places Hirsch’s views in their historical context and provides a detailed account of his attitude toward non-Jews and the Christianity practiced by the vast majority of nineteenth-century Europeans.

In Cold War Romania, the Jewish State Theater in Bucharest (TES) was a site for high-stakes cultural negotiations. While the state used the theater to consolidate Yiddish stagecraft into a tool for state propaganda, a more nuanced story unfolded behind the scenes: TES was also a vehicle for preserving and advancing Yiddish culture within the confines of a socialist state. This book focuses on five commemorative volumes published between 1956 and 1976 by editors who were Shoah survivors—individuals uniquely torn between their passion for Yiddish culture and the communist ideal. By analyzing these volumes, the study reveals the hidden ideological tensions and cultural ambitions embedded within the theater’s operations and provides a rare window into the struggle to maintain a distinctive Jewish identity while navigating the rigid political realities of the time. It is a compelling look at the editorial strategies used to safeguard a vanishing heritage.

An Israeli political leader’s riveting first-hand account of pivotal moments from recent Israeli history, including the Oslo Peace Accords, the founding of the Birthright Initiative, the assassination of Yitzhak Rabin, the rise of the Israeli far right, and more

In Secrets I Won't Take with Me, Yossi Beilin, a key Israeli political and ministerial leader, offers an intimate and candid memoir that chronicles pivotal events in the nation’s recent history. From the crucible of its founding to the complexities of the modern era, Beilin reveals an insider’s perspective and previously undocumented insights about the events that have and continue to shape Israel.

Beginning his career as an academic and a journalist, Beilin became the spokesperson of the Labor Party in 1977. Among his many career highlights include the chairmanship of the Meretz-Yachad Party, Minister of Justice, Minister of Religious Affairs, and Deputy Finance Minister, and perhaps most significantly, as Deputy Foreign Minister during the Israel-PLO Oslo Peace Accords. As a key architect of the Oslo Peace Accords, he shares unprecedented details of the negotiations that defined an era.

Beyond diplomacy, Beilin illuminates his role in shaping Israel’s identity, from steering Israel away from its alliance with apartheid South Africa to the foundation of the influential Birthright program. With unflinching honesty, Beilin navigates the triumphs and tragedies of a nation, from the euphoria of the Six-Day War to the heartbreak of Yitzhak Rabin’s assassination. A deeply personal memoir of one man’s life interwoven with a nation’s, Beilin’s stunning account of his career serves as a masterful tour d’horizon of Israel’s recent past and evolving future.

The Festival of Trees, Tu Bishevat, celebrates nature's rebirth after winter. Seder Tu Bishevat not only marks the observance but celebrates Judaism's appreciation of the larger cycle of nature as the work of God. This volume contains two Seders: Seder I addresses both adults and children of various ages; Seder II is specifically designed for the understanding and participation of younger children. The book includes prayers and selections from traditional sources, original poetry by Rabbi Fisher, and 20 songs with complete chording for guitar. Ideal for congregational or home use.

A comic and melancholy novel about translation and living between cultures, set during one historic day in Spain: February 21, 1981, the attempted coup against the newborn Spanish democracy.

Early one morning in 1981, Peter Carp, an American poet and translator living in Granada, wakes to the sounds of shouting and the revving of a motorcycle. These interruptions to Peter’s sleep provoke a series of interrelated thoughts, delivered with wry humor, about personal relations in Spain, gossip, the role of women in a patriarchal society, and the after-effects of expelling the Jewish population from Spain in 1492. We are introduced to Peter’s associative view of the world as he draws on a lifetime of reading poetry, of making sense of his own Jewish sensibility, and how it relates to the cultural history of the Spain he has come to love for its music, people, food, and language. 

Peter lives in the home of Alberto, a professor of translation, who was once jailed under Franco’s regime. He has fallen in love with Ana, a young woman who is exploring the new freedoms of post-Franco Spain. Years ago, he had befriended flamenco singers of the Roma community, and his current task is to translate the flamenco lyrics he has collected, a process that challenges his understanding of Spanish and the capacity of language to convey meaning. His day brings him into contact with a wide range of Spaniards, including a gardener at the Alhambra, a group of children playing in the street, a professional beggar, a diverse range of personalities at a neighborhood bar before the midday dinner, and in the evening, a small band of fascist sympathizers encouraged by the attempted coup now taking place in the Spanish parliament.

With prose that mixes social observation, linguistic conjecture, and vivid description, Paul Hecht examines how living is itself a form of translation when moving from one language or culture to another, and how history can erupt into our own world. In Send Down Einstein, Hecht creates a tension between what we dream will happen and what actually does happen. In this bouillabaisse of emotion, the reader will taste how, for Peter Carp—with the right food and the best company—dreams, hope, and words can matter.

In 1937, Josef and Marie Baum, of Bamberg, Germany, sent their seventeen-year-old son Kurt to begin a new life in America. Their letters, provided here in both the original German and English translation, recount the story of this middle-class Jewish family during the Nazi era. Kurt’s struggles to adapt to his new circumstances were met with little understanding from his parents, who were enduring a steadily worsening existence at the hands of the Nazis. The father’s desperate pleas prior to his forced deportation and murder constitute a final rupture in this poignant story. 

Bridging the Holocaust experience from both sides of the Atlantic, Separated by Worlds sheds light both on life in Nazi Germany and on the refugee experience in the United States. Unlike traditional exile literature focused on intellectual and cultural elites, the book documents the experiences of average citizens navigating escape and assimilation. The fifty letters at the center of the book, which communicate the parents’ needs, fears, and hopes to their son, offer an unusually intimate window into daily life under Nazi rule. The book is richly illustrated, and the letters are annotated and contextualized by several essays.

This Leader's Guide for Sharing the Journey: The Haggadah for the Contemporary Family focuses on practical suggestions for an inclusive family Seder. It also includes explanations of Seder traditions and suggests a few additional rituals that, when included in the service, can add meaning and increased understanding of our Passover celebration.

Includes 2 music CDs

The inclusive text, commentary, and magnificent original artwork in this new Haggadah will make all family members and friends feel welcome at your Seder. Young and old, beginners and experienced Seder participants, will experience the joy of celebrating Passover together with clear step-by-step explanations, inspiring readings on the themes of justice and freedom for all, and opportunities for discussion. An accompanying comprehensive leader's guide (with music CDs) is available as well.

In the shadow of death, Levi Shalit wrote to remember—so we would never forget.

So We Died: A Memoir of Life and Death in the Ghetto of Šiauliai, Lithuania (Azoy zaynen mir geshtorbn) is a powerful eyewitness account of the Shavl ghetto during the Nazi occupation of Lithuania. Written in Yiddish by Levi Shalit and available now for the first time in English, the work fills a stark void in historical records.

Shalit divided his work into four sections. In the first, he describes the German invasion of Šiauliai, the murder of thousands of Jews in the city and surrounding countryside, and the forced relocation of the surviving Jews into the Shavl ghetto. In the second, he describes daily life in the ghetto in engrossing detail. In the third, titled “The Masada Book,” Shalit describes ghetto residents’ attempt to organize a resistance group of which he himself was a member. In the fourth, he narrates the transformation of the ghetto into a concentration camp and the seizure and deportation of the community’s children.

Few accounts of the Shavl ghetto survived the war. Shalit’s work offers English-language readers a rare insight into a vital chapter of history. The translators artfully reveal Shalit’s literary prowess and the ways he illuminated the Shavl ghetto’s daily struggles, false hopes, and atrocities.

More than an account of a previously overlooked episode in Holocaust history, So We Died is a testament to the enduring power of the human spirit in the face of unspeakable tragedy. It offers keen insight into a time of war, fascism, and resistance. A must-read for anyone seeking understanding and remembrance.

Winner of the International Berkshire Prize, this collection draws from an incredible range of literary forms, from familiar couplets and tercets to footnotes, dictionary definitions, and luminous lyric fragments. 

While stylistically daring, even virtuosic, Avia Tadmor’s stunning debut is unified by its enduring engagement with questions of language and alterity. What does it mean to be othered by and through language? What happens when grammar, syntax, and the concepts of identity housed within them are at odds? Does a revolutionary message demand new forms of discourse? “I can say it through the distance of this other tongue,” Tadmor writes. 

Indeed, she considers the role of language—from conceptual framework to vast storehouse of history, culture, and inheritance—in shaping the self, ultimately revealing our agency within a grammar and syntax we did not choose. As Tadmor writes, “Her pen is a stronghold, a lighthouse / flickering late in July.”

U'vamakom she'ein anashim, hishtadel l'hiyot ish…"In the place where no one stands up to do what is right, be the one who steps up to the plate."

Stepping Up to the Plate is the autobiography of Rabbi Robert L. Samuels, a visionary who fused Zionism and Progressive Judaism and who had a tremendous impact on Israel.

Much has been written about the historic relationship between American blacks and Jews. Some accounts stress the strong alliance for social justice between the two groups during the civil rights movement, while others portray bleaker moments and include accusations of Jewish racism or black anti-Semitism. What is often missing is a larger historical perspective. This volume provides a wide range of analyses and documents that help us move beyond stereotypes and portray the full complexity of black-Jewish relations in America over the past three hundred years. 

Following two introductory sections addressing “Themes and Issues” and “African Americans as the Chosen People,” the book is divided into five historical periods: the Atlantic slave trade and slavery in the New World; emancipation to the Great Depression; the era of the Depression and World War II; World War II through 1967; and 1968 to the present. Each section contains a mix of scholarly articles, historical documents, and contemporary perspectives. A final section entitled “Where Do We Go from Here?” suggests ways to rebuild a coalition between blacks and Jews in the twenty-first century. Throughout the volume, the editors' goal is not to achieve closure but to invite further discussion about the historical relationship between two large, evolving, and diverse peoples. The selections reveal that the experiences of American blacks and Jews, although intersecting at several critical junctures, have not been parallel, and that significant geographical, class, political, and religious differences exist within both communities that preclude easy generalizations.

During the Holocaust, nearly 40,000 apartments in Paris inhabited by Jewish families were completely emptied by the German authorities, and many of their tenants lost their rights to continue renting the apartments. In Street by Street, Isabelle Backouche, Sarah Gensburger, and Eric Le Bourhis tell this little-known history of how Parisians took advantage of the persecution of the Jews to improve their own housing in a time of crisis. In the aftermath of the war, the French Republic ensured that the dispossession became permanent, silencing Jewish claims to their prewar homes.

Based on a ten-year investigation and written in a narrative style, this recounting of an unknown chapter of the history of the Holocaust in Western Europe goes beyond the study of individual behavior to highlight how material benefits and privileges can foster systemic antisemitism. The book includes a map of the sites and neighborhoods discussed, as well as photographs of views from windows and doors, courtyards, and building entryways, in both affluent and working-class neighborhoods. The authors tell the story of the organized disappearance of tenants identified as Jewish and the lack of justice that persists to this day. 

On August 2, 1943, prisoners at the Nazi extermination camp Treblinka, located in occupied Poland, launched an uprising against their captors, during which hundreds successfully escaped while guards killed as many in the process. In this groundbreaking work, Chad S.A. Gibbs draws upon recently discovered sources and novel research methods to fundamentally reassess Jewish resistance at Treblinka—both before and during the revolt.

Using the testimonies of revolt survivors, prior escapees, those who passed through the camp, and a handful of bystander witnesses and former SS guards, Gibbs sheds new light on the events of August 2 as well as many prior acts of resistance. Critical to these new interpretations of the revolt are the actions of women prisoners, who here assume a central place in this story for the first time.