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In Semiotics of Peasants in Transition Irene Portis-Winner examines the complexities of ethnic identity in a traditional Slovene village with unique ties to an American city. At once an investigation into a particular anthropological situation and a theoretical exploration of the semiotics of ethnic culture—in this case a culture permeated by transnational influences—Semiotics of Peasants in Transition describes the complex relationships that have existed between and among the villagers remaining in Slovenia and those who, throughout the nineteenth and twentieth centuries, emigrated to Cleveland, Ohio.
Describing a process of continuous and enduring interaction between these geographically separate communities, Portis-Winner explains how, for instance, financial assistance from the emigrants enabled their Slovenian hometown to survive the economic depressions of the 1890s and 1930s. She also analyzes the extent to which memories, rituals, myths, and traditional activities from Slovenia have sustained their Cleveland relatives. The result is a unique anthropological investigation into the signifying practices of a strongly cohesive—yet geographically split—ethnic group, as well as an illuminating application of semiotic analyses to communities and the complex problems they face.

Shining and Other Paths offers the first systematic account of the social experiences at the heart of the war waged between Shining Path and the Peruvian military during the 1980s and early 1990s. Confronting and untangling the many myths and enigmas that surround the war and the wider history of twentieth-century Peru, this book presents clear and often poignant analyses of the brutal reshaping of life and politics during a war that cost tens of thousands of lives.

The contributors—a team of Peruvian and U.S. historians, social scientists, and human rights activists—explore the origins, social dynamics, and long-term consequences of the effort by Shining Path to effect an armed communist revolution. The book begins by interpreting Shining Path’s emergence and decision for war as one logical culmination, among several competing culminations, of trends in oppositional politics and social movements. It then traces the experiences of peasants and refugees to demonstrate how human struggle and resilience came together in grassroots determination to defeat Shining Path, and explores the unsuccessful efforts of urban shantytown dwellers, as well as rural and urban activists, to build a “third path” to social justice. Integral to this discussion is an examination of women’s activism and consciousness during the years of the crisis. Finally, this book analyzes the often paradoxical and unintended legacies of this tumultuous period for social and human rights movements, and for presidential and military leadership in Peru.

Extensive field research, broad historical vision, and strong editorial coordination enable the authors to write a coherent and deeply humanistic account, one that draws out the inner tragedies, ambiguities, and conflicts of the war.

Providing historically grounded explication of the conflicts that reshaped contemporary Peru, Shining and Other Paths will be widely read by Latin Americanists, historians, anthropologists, gender theorists, sociologists, political scientists, and human rights activists.

Contributors. Jo-Marie Burt, Marisol de la Cadena, Isabel Coral Cordero, Carlos Iván Degregori, Iván Hinojosa, Carlos Basombrío Iglesias, Florencia E. Mallon, Nelson Manrique, Hortensia Muñoz, Enrique Obando, Patricia Oliart, Ponciano del Pino H., José Luis Rénique, Orin Starn, Steve J. Stern

What happens to a revolutionary town after the revolution? This apparently simple question frames Spent Cartridges of Revolution, an anthropological history of Namiquipa, Chihuahua, Mexico. Officially, the revolution of 1910-20 restored control over land and local politics to the peasantry. But Namiquipan peasants, who fought alongside Pancho Villa, have seen little progress and consider themselves mere "spent cartridges" of a struggle that benefited other classes.

Daniel Nugent's approach combines an emphasis on peasants' own perceptions of Mexican society after the revolution with an analysis of the organization and formation of state power. He shows that popular discontent in Chihuahua is motivated not only by immediate economic crises but by two centuries of struggle between the people of Northern Mexico and the government.