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Seeking a Future for the Past: Space, Power, and Heritage in a Chinese City examines the complexities and changing sociopolitical dynamics of urban renewal in contemporary China. Drawing on ten years of ethnographic fieldwork in the northeastern Chinese city of Qingdao, the book tells the story of the slow, fragmented, and contentious transformation of Dabaodao—an area in the city’s former colonial center—from a place of common homes occupied by the urban poor into a showcase of architectural heritage and site for tourism and consumption. The ethnography provides a nuanced account of the diverse experiences and views of a range of groups involved in shaping, and being shaped, by the urban renewal process—local residents, migrant workers, preservationists, planners, and government officials—foregrounding the voices and experiences of marginal groups, such as migrants in the city. Unpacking structural reasons for urban developmental impasses, it paints a nuanced local picture of urban governance and political practice in contemporary urban China. Seeking a Future for the Past also weighs the positives and negatives of heritage preservation and scrutinizes the meanings and effects of “preservation” on diverse social actors. By zeroing in on the seemingly contradictory yet coexisting processes of urban stagnation and urban destruction, the book reveals the multifaceted challenges that China faces in reforming its urbanization practices and, ultimately, in managing its urban future.

Tracks the shifting views of the Lower East Side from ghetto to desirable urban niche.

The Lower East Side of Manhattan is rich in stories-of poor immigrants who flocked there in the late nineteenth and early twentieth centuries; of beatniks, hippies, and artists who peopled it mid-century; and of the real estate developers and politicians who have always shaped what is now termed the "East Village." Today, the musical Rent plays on Broadway to a mostly white and suburban audience, MTV exploits the neighborhood’s newly trendy squalor in a film promotion, and on the Internet a cyber soap opera and travel-related Web pages lure members of the middle class to enjoy a commodified and sanitized version of the neighborhood.

In this sweeping account, Christopher Mele analyzes the political and cultural forces that have influenced the development of this distinctive community. He describes late nineteenth-century notions of the Lower East Side as a place of entrenched poverty, ethnic plurality, political activism, and "low" culture that elicited feelings of revulsion and fear among the city’s elite and middle classes. The resulting-and ongoing-struggle between government and residents over affordable and decent housing has in turn affected real estate practices and urban development policies. Selling the Lower East Side recounts the resistance tactics used by community residents, as well as the impulse on the part of some to perpetuate the image of the neighborhood as dangerous, romantic, and bohemian, clinging to the marginality that has been central to the identity of the East Village and subverting attempts to portray it as "new and improved." Ironically, this very image of urban grittiness has been appropriated by a cultural marketplace hungry for new fodder. Mele explores the ways that developers, media executives, and others have coopted the area’s characteristics-analyzing the East Village as a "style provider" where what is being marketed is "difference." The result is a visionary look at how political and economic actions transform neighborhoods and at what happens when a neighborhood is what is being "consumed."A comprehensive web site for Selling the Lower East Side can be found at www.upress.umn.edu/sles.

Paul Davidoff Award, Association of Collegiate Schools of Planning, 1993 "A passionately argued, provocative book that takes us back to the long neglected emphasis on the cities that was so distinctive a part of the original War On Poverty. But now, at issue is the city of the 21st century." --Eugene Smolensky "Economic and political forces no longer combat poverty--they generate poverty!" exclaim William Goldsmith and Edward Blakely in their report on the plight of American's urban poor. Focusing on the reality of separation--social segmentation, economic inequality, and geographic isolation--the authors examine the presence and persistence of urban poverty, the transformation of national industry into a global economy, and the dilemmas of local reform. Goldsmith and Blakely document the appalling conditions of poor and minority people in central cities, examining those conditions in relation to inequalities in the national distributions of income and wealth. They analyze the connections between the structure and movement of the new global economy and the problems of the poorest Americans. They demonstrate how globalized markets and production arrangements have worsened the opportunities facing most American cities and workers. Noting that neither economic growth nor public subsidy has solved the problems of the poor, Goldsmith and Blakely propose that the very separation that exacerbates poverty be used to motive restructure. The authors maintain that when those in power locally respond to the pressure exerted by those suffering from inequality and isolation, community-level institutions will be restructured. These multi-local coalitions of small businesses and neighborhood organizations need to press for reallocation of federal resources in favor of domestic needs and redirection of the national economic favor of workers and common citizens. "This is a major work that will influence debate on the issue of American urban poverty into the next century. The authors argue that the recent upsurge in urban poverty has been generated by a particular set of American political responses to changes in the international and national economies, exacerbated by a long process of federally subsidized suburbanization and by racial discrimination. The difference [from Wilson's the Truly Disadvantaged] is that Goldsmith and Blakely's policy recommendations are more comprehensive and have a greater focus on strategies 'from the bottom up.'" --Joe T. Darden, Dean of Urban Affairs Programs, Michigan State University "Goldsmith and Blakely present a vivid, factually accurate account of the post-1970s rise in inequality, underemployment, poverty, and collapsing societal infrastructures. Having outlined the dimensions of national disaster, they do not give up hope. Rather, they advocate the improved industrial policy, expanded opportunity for education, and increased family support.... Their provocative optimism, although guarded, is a refreshing challenge, much needed in this period of pessimism and cynicism." --Robin M. Williams, Jr., Henry Scarborough Professor of Social Science, Emeritus, Cornell University

Revealing the enduring link between settler colonization and the making of modern Minneapolis

 

Colonial relations are often excluded from discussions of urban politics and are viewed instead as part of a regrettable past. In Settler Colonial City, David Hugill confronts this culture of organized forgetting by arguing that Minnesota’s largest city is enduringly bound up with the power dynamics of settler-colonial politics. Examining several distinct Minneapolis sites, Settler Colonial City tracks how settler-colonial relations were articulated alongside substantial growth in the Twin Cities Indigenous community during the second half of the twentieth century—creating new geographies of racialized advantage. 

Studying the Phillips neighborhood of Minneapolis in the decades that followed the Second World War, Settler Colonial City demonstrates how colonial practices and mentalities shaped processes of urban reorganization, animated non-Indigenous “advocacy research,” informed a culture of racialized policing, and intertwined with a broader culture of American imperialism. It reveals how the actions, assumptions, and practices of non-Indigenous people in Minneapolis produced and enforced a racialized economy of power that directly contradicts the city’s “progressive” reputation. 

Ultimately, Settler Colonial City argues that the hierarchical and racist political dynamics that characterized the city’s prosperous beginnings are not exclusive to a bygone era but rather are central to a recalibrated settler-colonial politics that continues to shape contemporary cities across the United States.