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Seafaring activity for trade and travel was dominant throughout the Spanish Empire, and in the worldview and imagination of its inhabitants, the specter of shipwreck loomed large. Shipwreck in the Early Modern Hispanic World probes this preoccupation by examining portrayals of nautical disasters in sixteenth- and seventeenth-century Spanish literature and culture. The essays collected here showcase shipwreck’s symbolic deployment to question colonial expansion and transoceanic trade; to critique the Christian enterprise overseas; to signal the collapse of dominant social order; and to relay moral messages and represent socio-political debates. The contributors find examples in poetry, theater, narrative fiction, and other print artifacts, and approach the topic variously through the lens of historical, literary, and cultural studies. Ultimately demonstrating how shipwrecks both shaped and destabilized perceptions of the Spanish Empire worldwide, this analytically rich volume is the first in Hispanic studies to investigate the darker side of mercantile and imperial expansion through maritime disaster.

Single Lives is a collection of singleness studies essays from the interdisciplinary humanities that explores the last two hundred years of literature and popular media by, about, and for single women in the US and the UK. Independent women have always been a center around which social anxieties and excitement coalesced. Moving between the family home and domestic independence, between household and public labor, and between celibacy and a range of sexual relations, the single woman remains a literary and cultural focus, as she has been from the 19th to the 21st centuries. This collection offers readers the opportunity to uncover the social, political, economic, and cultural connections between the "singly blessed" women and "bachelor girls" of the 19th and early 20th century and "all the single ladies" of the 21st century. Essays read singleness across genre and field, offering new approaches to studying modern and contemporary single women in literature, film, and history. Authors engage scholarship from wide ranging fields of social history, women's studies, queer theory, and Black feminism. The collection reads familiar texts against the grain, rethinking archival resources, revisiting familiar figures, and exploring new sources: cookbooks, ephemera, personal documents, recovered film histories, and forms of domestic space and labor.This is a book for scholars of gender and sexuality, social history, feminist film and media scholars, and literary historians, and reflects the urgent contemporary interest in single women as a political, economic, and cultural force. 
 

A nuanced perspective on Sir Robert Ho Tung, Hong Kong philanthropist.

Sir Robert Ho Tung (1862–1954) is a compelling figure in Hong Kong history. He is regularly portrayed as the colony’s greatest philanthropist and wealthiest man of his day, the first Chinese to live on the Peak, and, at the end of his life, the “Grand Old Man of Hong Kong.” The illegitimate son of a Chinese mother and European father, he was highly sensitive about his mixed heritage, although his success was driven as much by his entrepreneurial talents as by his being Eurasian. This book shows him in all his immense variety—financial wizard, husband and lover, patriarch of a large family, loyal British subject but also, paradoxically, Chinese patriot. China’s president Yuan Shikai awarded him the Order of the Excellent Crop, and King George V knighted him. May Holdsworth’s thoughtful and deftly written account of his life is the first full-length biography in English. Given unique and unprecedented access to family and personal papers, including letters, diaries, notes, and photographs, she offers a nuanced perspective on a public but also a private man. Her book will be a rich resource for historians and readers interested in the men and women who played a key part in the shaping of nineteenth- and early twentieth-century Hong Kong.
 

In 1987, Duluth, Minnesota, and Petrozavodsk, in what is now Russia, officially joined hands as sister cities. Douglas C. Nord tells the stories of their collaboration in the context of the late Cold War, covering in substantial detail the lived experiences of city officials, community leaders, academics, and average citizens who worked to bridge the divide between the United States and the Soviet Union. What circumstances supported or undermined efforts to conduct people-to-people diplomacy? What internal difficulties emerged, and how were they overcome? And what were the short-term effects and long-term consequences of the relationships forged in these postindustrial cities, across an ideological divide as deep and wide as the ocean that separated them?

Sister City Diplomacy offers a historical account of citizen diplomacy set in a unique political and social environment. But in its theoretical grounding and informed arguments, this study speaks to much broader and contemporary concerns, both in terms of United States–Russian relations today and with regard to the challenges and opportunities of community-based diplomacy in general. Lessons learned along the shores of Lakes Superior and Onega in the last days of the Cold War hold great value given the heightened tensions of current geopolitics.

An audacious account of what happens when forgetting becomes a way of writing and writing becomes a way of forgetting.

In Slips of the Mind, poet and critic Jennifer Soong turns away from forgetting’s long-standing associations with suppression, privation, and error to argue that the absence or failure of memory has often functioned as a generative creative principle. Exploring forgetting not as the mere rejection of a literary past or a form of negative poetics, Soong puts to the test its very aesthetic meaning. What new structures, forms of desires, styles, and long and short feelings do lapses in time allow? What is oblivion’s relationship to composition? And how does the twentieth-century poet come to figure as the quintessential embodiment of such questions?   

Soong uncovers forgetting’s influence on Gertrude Stein, Lyn Hejinian, Tan Lin, Harryette Mullen, Lissa Wolsak, and New York School poets John Ashbery, James Schuyler, Bernadette Mayer, and Ted Berrigan, among others. She reveals that forgetting’s shapeshifting produces differences in poetic genre, interest, and degrees of intentionality—and that such malleability is part of forgetting’s nature. Most provocatively, Soong shows how losing track of things, leaving them behind, or finding them already gone resists overdetermination and causality in the name of surprise, as poets leverage forgetting in order to replace identity with style. Slips of the Mind is the kind of literary criticism that will reward all readers of modern and contemporary poetry.

Synthesizing emerging theories of aesthetic action in relation to literary and art criticism

Drawing attention to what critical theorist Heather Love identifies as “the micro,” contemporary artists use small materials and cross‑media methods to elicit interpretation and foster critical engagement, immersing audiences in the entangled relations engendered with near and distant others through artistic experience. Small Aesthetics analyzes this insurgent tradition in twentieth- and twenty‑first-century poetry and art to show how it confronts the challenges of creating mutually sustaining lives. Feminist and feminist‑of‑color theorists have long argued that acts of care take on critical force when they foreground collective well-being and solidarity across power, class, and cultural differences. Guided by their insights, Nate Mickelson proposes that literary and visual artworks elicit acts of caring attention that engage audiences in their responsibilities to tend to the collective structures through which their lives unfold. Through his close readings, he extends the “post‑critical turn” in literary and art criticism and demonstrates the urgent vitality of feminist, Black, Latine, queer, and trans lives in increasingly hostile social contexts.

In the shadow of death, Levi Shalit wrote to remember—so we would never forget.

So We Died: A Memoir of Life and Death in the Ghetto of Šiauliai, Lithuania (Azoy zaynen mir geshtorbn) is a powerful eyewitness account of the Shavl ghetto during the Nazi occupation of Lithuania. Written in Yiddish by Levi Shalit and available now for the first time in English, the work fills a stark void in historical records.

Shalit divided his work into four sections. In the first, he describes the German invasion of Šiauliai, the murder of thousands of Jews in the city and surrounding countryside, and the forced relocation of the surviving Jews into the Shavl ghetto. In the second, he describes daily life in the ghetto in engrossing detail. In the third, titled “The Masada Book,” Shalit describes ghetto residents’ attempt to organize a resistance group of which he himself was a member. In the fourth, he narrates the transformation of the ghetto into a concentration camp and the seizure and deportation of the community’s children.

Few accounts of the Shavl ghetto survived the war. Shalit’s work offers English-language readers a rare insight into a vital chapter of history. The translators artfully reveal Shalit’s literary prowess and the ways he illuminated the Shavl ghetto’s daily struggles, false hopes, and atrocities.

More than an account of a previously overlooked episode in Holocaust history, So We Died is a testament to the enduring power of the human spirit in the face of unspeakable tragedy. It offers keen insight into a time of war, fascism, and resistance. A must-read for anyone seeking understanding and remembrance.

Kreeft presents a Socratic examination of Hume’s Enquiry concerning Human Understanding in relation to the skepticism of Hume, posing questions that challenge the concepts that Hume proposed. Kreeft states that Hume is the “most formidable, serious, difficult-to-refute skeptic in the history of modern thought.”

Kreeft invites the reader to take part in the process of refuting Hume’s skeptical arguments, with the great insights of Socrates. Based on an imagination dialogue between Socrates and Hume that takes place in the afterlife, this profound and witty book makes an entertaining and informative exploration of modern philosophy.

Immanuel Kant is one of the greatest philosophers in history. As Peter Kreeft here notes, Kant is really two philosophers – a philosopher concerned with how we know things (epistemology) and a philosopher of right and wrong (ethics). If he had written only on either topic, he would still be the most important and influential of the modern philosophers. The combination of the two, though, makes for a formidable thinker, one it would take a figure such as Socrates to confront.
    Kreeft’s Socrates reflects what the historical philosopher would likely have made of Kant’s ideas, while also recognizing the greatness, genius, and insightfulness of Kant. The result is a helpful, highly readable, even amusing book. Kant’s philosopher of knowing truly is a “Copernican revolution in philosophy,” as he himself dubbed it. His ethics intended to set out the rational grounds for morality. Did he achieve his goals? What would Socrates say about the matter?

"What has Athens to do with Jerusalem?” Asked by the early Christian Tertullian, the question was vigorously debated in the nineteenth century. While classics dominated the intellectual life of Europe, Christianity still prevailed and conflicts raged between the religious and the secular. Taking on the question of how the glories of the classical world could be reconciled with the Bible, Socrates and the Jews explains how Judaism played a vital role in defining modern philhellenism.

This is the third of a four-volume history of philosophy . . . on ancient, medieval, modern, and contemporary philosophy. After the fourth volume is produced in paper, a one-volume clothbound edition, containing all four paperbound editions, will be published.

Kreeft focuses on the “big ideas” that have influenced present people and present times, and includes relevant biographical data, proportionate to its importance for each thinker. Moreover, the aim of the work is to stimulate philosophizing, controversy, and argument. It uses ordinary language and logic, not jargon and symbolic logic, and it is commonsensical (like Aristotle) and existential in the sense that it sees philosophy as something to be lived and experienced in life. Philosophy, after all, is not about philosophy but reality . . . about wisdom, life and death, good
and evil, and God.

Kreeft seeks to be simple and direct and clear. But it is not dumbed down and patronizing. It will stretch the reader, but it is meant for beginnings, not just scholars. It can be used for college classes or do-it-yourselfers. It emphasizes surprises; remember, “philosophy begins in wonder.” And it includes visual aids: charts, cartoons, line drawings, and drawings of each philosopher.

William Somerset Maugham (1874–1965) was one of the most prominent and productive authors of the twentieth century—and his works have been among the most cinematically transformed in history. For more than five decades, adaptations of his plays, stories, and novels dominated movie theaters and, later, television screens. More than ninety individual works were filmed, and for many filmgoers his name was a greater draw than that of the director. Works such as Of Human Bondage, “The Letter,” The Painted Veil, “Rain,” The Razor’s Edge, and others were produced multiple times, with starring roles sought by actors like Bette Davis, Gloria Swanson, Greta Garbo, Lionel Barrymore, Charles Laughton, and Bill Murray.

This study of the famous author explores the relationship between literature and film, what is involved in adaptation, and how best to judge films based on celebrated books. Robert Calder, the world’s leading scholar of Maugham’s work, offers fascinating production histories, insight into both fortunate and misguided casting decisions, shrewd analyses of performances and film techniques, and summaries of public and critical responses. Maugham’s characters were often conflicted, iconoclastic, and morally out of step with their times, which may have accounted for the popularity of his fiction. Most of Maugham’s works could be adapted to satisfy the tastes of moviegoers and the demands of the Hays Office censors, if not the expectations of their author. 

Somewhere in Germany is the sequel to the acclaimed Nowhere in Africa, which was turned into the Oscar-winning film of the same name. This novel traces the return of the Redlich family to Germany after their nine-year exile in Kenya during World War II. In Africa, Walter had longed for his homeland and dreamed of rebuilding his life as a lawyer, yet ultimately he and his family—wife Jettel, daughter Regina, and baby Max—realize that Germany seems as exotic and unwelcoming to them in 1947 as Kenya had seemed in 1938. Hunger and desperation are omnipresent in bombed-out Frankfurt, and this Jewish family—especially Regina, who misses Africa the most—has a hard time adjusting to their new circumstances. Yet slowly the family adapts to their new home amidst the ruins. 

In Frankfurt, Regina matures into a woman and, though her parents want her to marry an upstanding Jewish man, her love life progresses in its own idiosyncratic fashion. She develops a passion for art and journalism and begins her professional career at a Frankfurt newspaper. Walter at last finds professional success as a lawyer, but never quite adjusts to life in Frankfurt, recalling with nostalgia his childhood in Upper Silesia and his years in Africa. Only his son Max truly finds what Walter had hoped for: a new homeland in Germany. 

Although the Redlichs receive kindness from strangers, they also learn anti-Semitism still prevails in post-Nazi Germany. They partake in the West German “economic miracle” with their own home, a second-hand car, and the discovery of television, but young Max’s discovery of the Holocaust revives long-buried memories. Rich in memorable moments and characters, this novel portrays the reality of postwar German society in vivid and candid detail.

The Sopwith Triplane was a British single seat fighter aircraft designed and manufactured by the Sopwith Aviation Company during the First World War. It has the distinction of being the first military triplane to see operational service.

Considers the avant-garde rethinking of poetic language in terms of physical speech production.
 
Avant-garde writers and artists of the twentieth century radically reconceived poetic language, appropriating scientific theories and techniques as they turned their attention to the physical process of spoken language. This modernist “sound writing” focused on the bodily production of speech, which it rendered in poetic, legible, graphic form.
 
Modernist sound writing aims to capture the acoustic phenomenon of vocal articulation by graphic means. Tobias Wilke considers sound writing from its inception in nineteenth-century disciplines like physiology and experimental phonetics, following its role in the aesthetic practices of the interwar avant-garde and through to its reemergence in the postwar period. These projects work with the possibility of crossing over from the audible to the visible, from speech to notation, from body to trace. Employing various techniques and concepts, this search for new possibilities played a central role in the transformation of poetry into a site of radical linguistic experimentation. Considering the works of writers and artists—including Raoul Hausmann, Kurt Schwitters, Viktor Shklovsky, Hugo Ball, Charles Olson, and Marshall McLuhan—Wilke offers a fresh look at the history of the twentieth-century avant-garde.
 

Yan Lianke is a world-renowned author of novels, short stories, and essays whose provocative and nuanced writing explores the reality of everyday life in contemporary China. In Sound and Silence, Yan compares his literary project to a blind man carrying a flashlight whose role is to help others perceive the darkness that surrounds them. Often described as China’s most censored author, Yan reflects candidly on literary censorship in contemporary China. He outlines the Chinese state’s project of national amnesia that suppresses memories of past crises and social traumas. Although being banned in China is often a selling point in foreign markets, Yan argues that there is no requisite correlation between censorship and literary quality. Among other topics, Yan also examines the impact of American literature on Chinese literature in the 1980s and 1990s. Encapsulating his perspectives on life, writing, and literary history, Sound and Silence includes an introduction by translator Carlos Rojas and an afterword by Yan.

This book compares the various aspects – political, military economic – of Soviet occupation in Austria, Hungary and Romania. Using documents found in Austrian, Hungarian, Romanian and Russian archives the authors argue that the nature of Soviet foreign policy has been misunderstood. Existing literature has focused on the Soviet foreign policy from a political perspective; when and why Stalin made the decision to introduce Bolshevik political systems in the Soviet sphere of influence. This book will show that the Soviet conquest of East-Central Europe had an imperial dimension as well and allowed the Soviet Union to use the territory it occupied as military and economic space. The final dimension of the book details the tragically human experiences of Soviet occupation: atrocities, rape, plundering and deportations.

A new history of how the Nazi era upended German-Jewish experiences of space and time from eminent historian Guy Miron.
 
In Space and Time under Persecution, Guy Miron considers how social exclusion, economic decline, physical relocation, and, later, forced evictions, labor, and deportation under Nazi rule forever changed German Jews’ experience of space and time. Facing ever-mounting restrictions, German Jews reimagined their worlds—devising new relationships to traditional and personal space, new interpretations of their histories, and even new calendars to measure their days. For Miron, these tactics reveal a Jewish community’s attachment to German bourgeois life as well as their defiant resilience under Nazi persecution.

An interdisciplinary exploration of the memorial and affective meanings of space in modern and contemporary literature.

Space, Affect, Memory highlights the centrality of space in modern and contemporary culture, both as an object of study and as a concept that underpins research and creative practice. In so doing, the book argues for the necessity of a new approach to space that fully integrates its affective and memorial dimensions. Encompassing lesser-known works in English, Spanish, Portuguese, French, Italian, and Japanese, the essays expand the scope of previous scholarship in literary geography. They also offer a unique analysis of the performative aspect of representation, incorporating analyses of non-textual media like photography, performance, and architecture. 

Spanish poet, playwright, and novelist Félix Lope de Vega (1562–1635) was a key figure of Golden Age Spanish literature, second only in stature to Cervantes, and is considered the founder of Spain’s classical theater. In this rich and informative study, Javier Lorenzo investigates the symbolic use of space in Lope’s drama and its function as an ideological tool to promote an imagined Spanish national past. In specific plays, this book argues, historical landscapes and settings were used to foretell and legitimize the imperial present in Hapsburg Spain, allowing audiences to visualize and plot, as on a map, the country’s expansionist trajectory throughout the centuries. By focusing on connections among space, drama, and empire, this book makes an important contribution to the study of literature and imperialism in early modern Spain and equally to our understanding of the role and political significance of spatiality in Siglo de Oro comedia.

Revealing how African American intellectuals reframed race, history, and cultural belonging in the modern era

In 1954, Richard Wright rented a car in France and drove south to the Spanish border on the first of two month-long trips that gave rise to the travelogue Pagan Spain, where Wright declared that the Pyrenees, on the France-Spain border, “mark the termination of Europe and the beginning of Africa.” While Spain was not actually seen as an African country, such language suggests instead that Spain would be incomplete without African influences. In the wake of the Spanish-American war of 1898, Americans and Northern Europeans attributed Spain’s weakened economy and loss of international clout to an inability to modernize, which they described in highly racialized terms. As African American modernists explored the country, they compared modernist notions coming out of the United States pertaining to race, gender, and other categories against Spain’s history and contemporary culture. 

Spain in the African American Imagination traces how African American intellectuals in the mid-20th century, including Wright, Arthur Schomburg, Langston Hughes, Dorothy Peterson, and Frank Yerby, interpreted Spanish national myths. Rebecca Pawel argues that a literary idea of Spain as eternally “medieval” or “primitive” gave African American writers a conceptual space for thinking about the ways race is constructed through historical narrative. Spain provided a location that was considered ipso facto archaic and thus used racial referents typical of an era removed from the present in a space that was not quite African and not quite European. Ultimately, Pawel argues, Spain became a powerful lens through which African American intellectuals rewrote racial narratives and reimagined modernity across the Atlantic. 

Winner of the European Society of Modern Greek Studies Best Monograph Award

The Greek Alexandrian poet C. P. Cavafy (1863–1933) has been recognized as a central figure in European modernism and world literature. His poetry explored the conditions for animating the past and making lost worlds or people haunt the present. Yet he also described himself as “a poet of the future generations.” Indeed, his writings address concerns and desires that permeate the twentieth and twenty-first centuries. How does poetry concerned with the past, memory, loss, and death, carry futurity? How does it haunt, and how is it haunted by, future presents? 

Specters of Cavafy broaches these questions by proposing spectral poetics as a novel approach to Cavafy’s work. Drawing from theorizations of specters and haunting, it develops spectrality as a lens for revisiting Cavafy’s poetry and prose, fiction and nonfiction, as well as his poetry’s bearing on our present. By examining Cavafy’s spectral poetics, the book’s first part shows how conjurations work in his writings, and how the spectral permeates the entanglement of modernity and haunting, and of irony and affect. The second part traces the afterlives of specific poems in the Western imagination since the 1990s, in Egypt’s history of debt and colonization, and in Greece during the country’s recent debt crisis. Beyond its original contribution to Cavafy studies, the book proposes tools and modes of reading that are broadly applicable in literary and cultural studies.

Specters, Monsters, and the Damned examines a rich selection of Spanish fantastic literature to illustrate how the language of the supernatural expresses the fears of complex societies beset by dizzying change and perceived decline. Throughout the nineteenth century, amid governmental upheavals and imperial losses, Spain’s dominant political, legal, and scientific voices constructed the prototypical citizen as male, middle‑class, and “ethnically pure.” The role of realist novels by canonical authors like Benito Pérez Galdós, Emilia Pardo Bazán, and Leopoldo Alas in forging this Spanish identity has been meticulously examined over the last half century, to the exclusion of many other genres. This book complements existing scholarship by demonstrating how a neglected corpus of late nineteenth‑ and turn‑of‑the‑century fantastic short fictions, many by the same canonical authors, engages with processes of national identity formation in unexpected and ambiguous ways.

Tang offers innovative readings of eleven fantastic short stories and one novella as they first appeared, some serialized and others illustrated, in Spanish periodicals from the late 1800s and early 1900s. Drawing on original archival research, she demonstrates how these stories—in which the everyday is suddenly and inexplicably disrupted by the supernatural—often employ gothic imagery (specifically that of the specter, the monster, and the curse) to depict as threatening those who deviate from cultural norms in terms of class, gender, and race. Tang argues, however, that these unsettling, open‑ended narratives likewise allow readers to question how and why certain designated groups are privileged by society. She contends that the fantastic depiction of reality as unstable in these works ultimately facilitates an interrogation of those values that are accepted as natural by the reigning social order, gesturing toward the inhumanity not of the marginalized, but of the dominant group.

This book studies the interplay of theology and poetics in the three great epics of early-modern England: the Faerie Queene, Paradise Lost, and Paradise Regained. Bond examines the relationship between the poems’ primary heroes, Arthur and the Son, who are godlike, virtuous, and powerful, and the secondary heroes, Redcrosse and Adam, who are human, fallible, and weak. He looks back at the development of this pattern of dual heroism in classical, Medieval, and Italian Renaissance literature, investigates the ways in which Spenser and Milton adapted the model, and demonstrates how the Jesus of Paradise Regained can be seen as the culmination of this tradition. Challenging the opposition between “Calvinist,” “allegorical” Spenser and “Arminian,” “dramatic” Milton, this book offers a new account of their doctrinal and literary affinities within the European epic tradition. Arguing that Spenser influenced Milton in fundamental ways, Bond establishes a firmer structural and thematic link between the two authors, and shows how they transformed a strongly antifeminist genre by the addition of a crucial, although at times ambivalent, heroine. He also proposes solutions to some of the most difficult and controversial theological cruxes posed by these poems, in particular Spenser’s attitude to free will and Milton’s to the Trinity. By providing a deeper understanding of the religious agendas of these epics, this book encourages a rapprochement between scholarly approaches that are too narrowly concerned with either theology or poetics.

These essays are case-studies, the cases unraveling our cultural roots, memory itself. If a museum is the subject, then for instance the way the museum changes face, function, its manner of speech; how, a repository of collections and the cultural memory of humankind itself turns into one of the objects, memories, a custodian and exponent of its own history, or the opposite: how it connects with its modernized environs and changing audience: us. How has, or might the sanctum be transformed into a public venue, go from an inward looking, reverential enclosure to a space full of life. In other studies included here the author speaks of spatial and incarnate remembrance: the radical difference between a monument and a memorial. The duality of “always remembering” and “never forgetting”: a past depersonalized and dehistoricized as it was seized and processed. Of the layers of meaning attached to concentration camps, transmuting essence of artworks, and the difficult, the contradictory but inescapable processing of history and the past, of self-identical existence in history. So that we know we are alive. And how that is so.

Spirit's Gift is the first book in English devoted to the philosophy of Claude Bruaire (1932-1986). Its focus is the notion of gift, a notion that has recently been the subject of lively debate involving Jacques Derrida, Jean-Luc Marion, Marcel Mauss, and others.

This collection offers a broad range of Spivak’s recent essays, lectures, and other writings that speak to her groundbreaking work in feminism, deconstruction, Marxism, and subaltern studies.

The pieces collected in Spivak Moving touch on a variety of topics, including her crucial thinking on pan-Africanism and W. E. B. DuBois, reproductive heteronormativity, art and film, class apartheid in education, practices of institutional critique, and the training of imaginative activism through a sustained engagement with the humanities. She moves from a look at the unsystematized first languages of continental Africa into a broader consideration of human rights, international civil society practice, the question of terror, the “freedom” of the academic, and the place of the digital. About half the essays are collected here for the first time and are not found in Spivak’s several published essay collections.