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66 books match the query 'Masculinity in literature' and 19 start with t

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THE ECONOMICS OF FANTASY

Sharon Stockton

The Ohio State University Press, 2006

In The Economics of Fantasy: Rape in Twentieth-Century Literature, Sharon Stockton examines the persistence and the evolution of the rape narrative in twentieth-century literature—the old story of male power and violence; female passivity and penetrability. What accounts for its persistence? How has the story changed over the course of the twentieth century? In this provocative book, Stockton investigates the manner in which the female body—or to be more precise, the violation of the female body—serves as a metaphor for a complex synthesis of masculinity and political economy. From high modernism to cyberpunk, Pound to Pynchon, Stockton argues that the compulsive return to the rape story, articulates—among other things—the gradual and relentless removal of Western man from the fantastical capitalist role of venturesome, industrious agency. The metamorphosis of the twentieth-century rape narrative registers a desperate attempt to preserve traditional patterns of robust, entrepreneurial masculinity in the face of economic forms that increasingly disallow illusions of individual authority.

It is important to make clear that the genre of rape story studied here presumes a white masculine subject and a white feminine object. Stockton makes the case that the aestheticized rape narrative reveals particular things about the way white masculinity represents itself. Plotting violent sexual fantasy on the grid of economic concerns locates masculine agency in relation to an explicitly contingent material system of power, value, and order. It is in this way that The Economics of Fantasy discloses the increased desperation with which the body has been made to carry ideology under systems of advanced capitalism.

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THE IMAGINATION OF CLASS

MASCULINITY AND THE VICTORIAN URBAN POOR

Dan Bivona and Roger B. Henkle

The Ohio State University Press, 2006

A fascinating meld of two scholars’ research and conclusions, The Imagination of Class is a synthetic journey through middle-class Victorian discourse posed by poverty in the midst of plenty—but not that alone. Rather Dan Bivona and Roger B. Henkle argue that the representation of abject poverty in the nineteenth century also displaced anxieties aroused by a variety of challenges to Victorian middle class masculinity. The book’s main argument, in fact, is that the male middle class imagery of urban poverty in the Victorian age presents a complex picture, one in which anxieties about competition, violence, class-based resentment, individuality, and the need to differentiate oneself from the scions of inherited wealth influence mightily the ways in which the urban poor are represented. In the representations themselves, the urban poor are alternately envisioned as sentimentalized (and feminized) victims who stimulate middle class affective response, as the objects of the professionalized discourses of the social sciences (and social services), and as an often hostile social force resistant to the “culturalizing,” taming processes of a maternalist social science.

Through carefully nuanced discussions of a variety of Victorian novelists, journalists, and sociological investigators (some well known, like Dickens, and others less well known, like Masterman and Greenwood), the book offers new insight into the role played by the imagination of the urban poor in the construction of Victorian middle class masculinity. Whereas many scholars have discussed the feminization of the poor, virtually no one has addressed how the poor have served as a site at which middle class men fashioned their own class and gender identity.

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The Animal Within

Masculinity and the Gothic

Cyndy Hendershot

University of Michigan Press, 1998

As Cyndy Hendershot demonstrates, the Gothic is more a mode than a rigid historical period, an "invasive" tendency that reveals the imaginative limits of social realities and literary techniques far beyond its origins in late eighteenth century Britain. And as she demonstrates in this first scholarly treatment of its kind, one of the continuing obsessions of the Gothic mode is masculinity. Masculinity is in some sense a Gothic castle of the imagination, haunted by fears of the body, science, and angry colonial subjects.
The book's keen critical insight, meticulous close readings and cross-cultural comparisons interrogate the historically situated function of masculinity in texts and films that range across the two-hundred year history of the Gothic. Matthew Lewis's The Monk is compared to Philip Kaufman's Invasion of the Body Snatchers to reveal the "hauntedness" of the male body. Hawthorne's short story "The Birthmark" is juxtaposed with J. S. Le Fanu's "Green Tea" to ground the fantastic qualities of the scientific imagination. Conrad's Heart of Darkness converses with Jean Rhys's Wide Sargasso Sea about the nature of imperialism. And Jane Campion's film The Piano is figured as an imaginative foray into new forms of masculinity. Utilizing the insights of Lacanian theory, Hendershot demonstrates how the Gothic realm of ghosts, demons, and hidden passages continues to suggest alternative realities to claustrophobic cultural imaginations.
"Masculinity and the Gothic combines solid literary critical insight and close readings in a detailed and lively survey of various manifestations of the gothic within British and American cultural traditions, and admirably explores the connections between various cultural discourses. It will make a fine complement to the numerous recent publications of issues of femininity in the gothic." --Sharon Willis, University of Rochester
Cyndy Hendershot is Assistant Professor of English, Arkansas State University.

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The Body as Capital

Masculinities in Contemporary Latin American Fiction

Vinodh Venkatesh

University of Arizona Press, 2015

Through economic liberalization and the untethering of labor and production markets, masculinity as hegemon has entered a crisis stage. Renegotiated labor and familial orders have triggered a widespread cultural renegotiation of how masculinity operates and is represented. This holds especially true in Latin America.

Addressing this, Vinodh Venkatesh uses contemporary Latin American literature to examine how masculinity is constructed and conceived. The Body as Capital centers socioeconomic and political concerns, anxieties, and paradigms on the male anatomy and on the matrices of masculinities presented in fiction. Developing concepts such as the “market of masculinities” and the “transnational theater of masculinities,” the author explains how contemporary fiction centers the male body and masculine expressions as key components in the relationship between culture, space, and global tensile forces.

Venkatesh includes novels by canonical and newer writers from Mexico, Central America, the Caribbean, Peru, and Chile. He focuses on texts produced after 1990, coinciding with what has popularly been termed the neoliberal experiment. In addition to probing well-known novels such as La fiesta del Chivo and La mujer habitada and their accompanying body of criticism, The Body as Capital defines and examines several masculine tropes that will be of interest to scholars of contemporary Latin American literature and gender studies. Ultimately, Venkatesh argues for a more holistic approximation of discursive gender that will feed into other angles of criticism, forging a new path in the critical debates over gender and sexuality in Latin American writing.

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The Burdens of Intimacy

Psychoanalysis and Victorian Masculinity

Christopher Lane

University of Chicago Press, 1998

Why does passion bewilder and torment so many Victorian protagonists? And why do so many literary characters experience moments of ecstasy before their deaths? In this original study, Christopher Lane shows why Victorian fiction conveys both the pleasure and anguish of intimacy. Examining works by Bulwer-Lytton, Swinburne, Schreiner, Hardy, James, Santayana, and Forster, he argues that these writers struggled with aspects of psychology that were undermining the utilitarian ethos of the Victorian age.

Lane discredits the conservative notion that Victorian literature expresses only a demand for repression and moral restraint. But he also refutes historicist and Foucauldian approaches, arguing that they dismiss the very idea of repression and end up denouncing psychoanalysis as complicit in various kinds of oppression. These approaches, Lane argues, reduce Victorian literature to a drama about politics, power, and the ego. Striving instead to reinvigorate discussions of fantasy and the unconscious, Lane offers a clear, often startling account of writers who grapple with the genuine complexities of love, desire, and friendship.

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The Changing Fictions of Masculinity

David Rosen

University of Illinois Press, 1993

In a sensitive and provocative
study of six great works of British literature, David Rosen traces the evolution
of masculinity, inviting readers to contemplate the shifting joys and sorrows
men have experienced throughout the last millennium, and the changing but constant
tensions between their lives and ideals. Focusing on Beowulf, Sir Gawain
and the Green Knight, Hamlet, Paradise Lost, Hard Times, and Sons and
Lovers, Rosen shows how the actions of heroes fail to resolve tensions between
masculine ideals and male experiences.

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The Fragility of Manhood

Hawthorne, Freud, and the Politics of Gender

David Greven

The Ohio State University Press, 2012

Merging psychoanalytic and queer theory perspectives, The Fragility of Manhood: Hawthorne, Freud, and the Politics of Gender reframes Nathaniel Hawthorne’s work as a critique of the normative construction of American male identity. Revising Freudian and Lacanian literary theory and establishing the concepts of narcissism and the gaze as central, David Greven argues that Hawthorne represents normative masculinity as fundamentally dependent on the image. In ways that provocatively intersect with psychoanalytic theory, Hawthorne depicts subjectivity as identification with an illusory and deceptive image of wholeness and unity. As Hawthorne limns it, male narcissism both defines and decenters male heterosexual authority. Moreover, in Greven’s view, Hawthorne critiques hegemonic manhood’s recourse to domination as a symptom of the traumatic instabilities at the core of traditional models of male identity. Hawthorne’s representation of masculinity as psychically fragile has powerful implications for his depictions of female and queer subjectivity in works such as the tales “Rappaccini’s Daughter” and “The Gentle Boy,” the novel The Blithedale Romance, and Hawthorne’s critically neglected late, unfinished writings, such as Septimius Felton. Rereading Freud from a queer theory perspective, Greven reframes Freudian theory as a radical critique of traditional models of gender subjectivity that has fascinating overlaps with Hawthorne’s work. In the chapter “Visual Identity,” Greven also discusses the agonistic relationship between Hawthorne and Herman Melville and the intersection of queer themes, Hellenism, and classical art in their travel writings, The Marble Faun, and Billy Budd.

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The Gendering of Men, 1600–1750

The English Phallus

Thomas A. King

University of Wisconsin Press, 2004

Taking on nothing less than the formation of modern genders and sexualities, Thomas A. King develops a history of the political and performative struggles that produced both normative and queer masculinities in the seventeenth and eighteenth centuries. The result is a major contribution to gender studies, gay studies, and theater and performance history.
The Gendering of Men, 1600–1750 traces the transition from a society based on alliance, which had subordinated all men, women, and boys to higher ranked males, to one founded in sexuality, through which men have embodied their claims to personal and political privacy. King proposes that the male body is a performative production marking men’s resistance to their subjection within patriarchy and sovereignty. Emphasizing that categories of gender must come under historical analysis, The Gendering of Men explores men’s particpation in an ongoing struggle for access to a universal manliness transcending other biological and social differentials.

This is volume one of two projected volumes.

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The Gendering of Men, 1600–1750

Volume 2, Queer Articulations

Thomas A. King

University of Wisconsin Press, 2008

The queer man’s mode of embodiment—his gestural and vocal style, his posture and gait, his occupation of space—remembers a political history. To gesture with the elbow held close to the body, to affect a courtly lisp, or to set an arm akimbo with the hand turned back on the hip is to cite a history in which the sovereign body became the effeminate and sodomitical and, finally, the homosexual body. In Queer Articulations, Thomas A. King argues that the Anglo-American queer body publicizes a history of resistance to the gendered terms whereby liberal subjectivities were secured in early modern England.

Arguing that queer agency preceded and enabled the formulation of queer subjectivities, Queer Articulations investigates theatricality and sodomy as performance practices foreclosed in the formation of gendered privacy and consequently available for resistant uses by male-bodied persons who have been positioned, or who have located themselves, outside the universalized public sphere of citizen-subjects. By defining queerness as the lack or failure of private pleasures, rather than an alternative pleasure or substance in its own right, eighteenth-century discourses reconfigured publicness as the mark of difference from the naturalized, private bodies of liberal subjects.

Inviting a performance-centered, interdisciplinary approach to queer/male identities, King develops a model of queerness as processual activity, situated in time and place but irreducible to the individual subject's identifications, desires, and motivations.

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The Genuine Article

Race, Mass Culture, and American Literary Manhood

Paul Gilmore

Duke University Press, 2001

In The Genuine Article Paul Gilmore examines the interdependence of literary and mass culture at a crucial moment in US history. Demonstrating from a new perspective the centrality of race to the construction of white manhood across class lines, Gilmore argues that in the years before the Civil War, as literature increasingly became another commodity in the capitalist cultural marketplace, American authors appropriated middle-brow and racially loaded cultural forms to bolster their masculinity.

From characters in Indian melodramas and minstrel shows to exhibits in popular museums and daguerrotype galleries, primitive racialized figures circulated as “the genuine article” of manliness in the antebellum United States. Gilmore argues that these figures were manipulated, translated, and adopted not only by canonical authors such as Hawthorne, Thoreau, Cooper, and Melville but also by African American and Native American writers like William Wells Brown and Okah Tubbee. By examining how these cultural notions of race played out in literary texts and helped to construct authorship as a masculine profession, Gilmore makes a unique contribution to theories of class formation in nineteenth-century America.

The Genuine Article will enrich students and scholars of American studies, gender studies, literature, history, sociology, anthropology, popular culture, and race.

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The Ghosts of Mark Twain

A Study of Manhood, Race, and the Gothic Imagination

Ann M Ryan

University of Missouri Press, 2025

In his autobiography, Mark Twain confesses that “from the cradle up I have been like the rest of the race—never quite sane in the night.” Of all the memories and fears that disturbed Twain’s peace of mind, none are more intractable than those associated with White fathers, Black men, the histories they reflect, and the future they promise. The Ghosts of Mark Twain: A Study of Manhood, Race, and the Gothic Imagination investigates these tense intersections in Twain’s life and work.

Ann M. Ryan maps Twain’s resistance to ideals of white masculinity and his occasional capitulation to them. While Twain reflects upon the history of White men—including the intimate memory of his father’s failures and abuses—he also imagines a future in which Black men will gain an authentic voice and agency. Preferring the messy humanity of Mark Twain, Ryan calls into question the “St. Mark” school of criticism, which glosses—among other themes—Twain’s uneasy relation to Black culture. In unpublished works and excised material, Twain conjures memories and specters of Black men that are far from comforting. No longer “friends and allies” like fictive Ol’ Uncle Dan’l; these Black ghosts will settle for revenge if they can’t get justice.

Some of the works considered in The Ghosts of Mark Twain are not widely known: “Which Was It?,” “The United States of Lyncherdom,” No. 44: The Mysterious Stranger, and the Morgan manuscript of Pudd’nhead Wilson. Written into the record of these fragments is Twain’s desire to be a different kind of White man, just as their incomplete nature demonstrates how often he stumbled in that effort. When Jim describes the White and Black spirits hovering over Pap Finn, Twain reveals his own conflicted position in America’s racial history. And as Jim declares to Huck, “A body can’t tell yit which one gwyne to fetch him at de las.’”

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The Measure of Manliness

Disability and Masculinity in the Mid-Victorian Novel

Karen Bourrier

University of Michigan Press, 2015

The Measure of Manliness is among the first books to focus on representations of disability in Victorian literature, showing that far from being marginalized or pathologized, disability was central to the narrative form of the mid-century novel. Mid-Victorian novels evidenced a proliferation of male characters with disabilities, a phenomenon that author Karen Bourrier sees as a response to the rise of a new Victorian culture of industry and vitality, and its corollary emphasis on a hardy, active manhood. The figure of the voluble, weak man was a necessary narrative complement to the silent, strong man. The disabled male embodied traditionally feminine virtues, softening the taciturn strong man, and eliciting emotional depths from his seemingly coarse muscular frame. Yet, the weak man was able to follow the strong man where female characters could not, to all-male arenas such as the warehouse and the public school. The analysis yokes together historical and narrative concerns, showing how developments in nineteenth-century masculinity led to a formal innovation in literature: the focalization or narration of the novel through the perspective of a weak or disabled man. The Measure of Manliness charts new territory in showing how feeling and loquacious bodies were increasingly seen as sick bodies throughout the nineteenth century. The book will appeal to those interested in disability studies, gender and masculinity studies, the theorization of sympathy and affect, the recovery of women’s writing and popular fiction, the history of medicine and technology, and queer theory.

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The Myth of Manliness in Irish National Culture, 1880-1922

Joseph Valente

University of Illinois Press, 2011

This study aims to supply the first contextually precise account of the male gender anxieties and ambivalences haunting the culture of Irish nationalism in the period between the Act of Union and the founding of the Irish Free State. To this end, Joseph Valente focuses upon the Victorian ethos of manliness or manhood, the specific moral and political logic of which proved crucial to both the translation of British rule into British hegemony and the expression of Irish rebellion as Irish psychomachia. The influential operation of this ideological construct is traced through a wide variety of contexts, including the career of Ireland's dominant Parliamentary leader, Charles Stewart Parnell; the institutions of Irish Revivalism--cultural, educational, journalistic, and literary; the writings of both canonical authors (Yeats, Synge, Gregory, and Joyce) and subcanonical authors (James Stephens, Patrick Pearse, Lennox Robinson); and major political movements of the time, including suffragism, Sinn Fein, Na Fianna E Éireann, and the Volunteers.

The construct of manliness remains very much alive today, underpinning the neo-imperialist marriage of ruthless aggression and the sanctities of duty, honor, and sacrifice. Mapping its earlier colonial and postcolonial formations can help us to understand its continuing geopolitical appeal and danger.

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The Orwell Mystique

A Study in Male Ideology

Daphne Patai

University of Massachusetts Press, 1984

The Orwell Mystique: A Study in Male Ideology is a pioneering work of feminist literary criticism that subjects the life and writing of George Orwell (1903–1950) to a sustained and rigorous feminist analysis. Published in 1984—the same year as the famous date in Orwell's most celebrated dystopian novel—the book examines all of Orwell's major novels, essays, and journalism and argues that his widely celebrated reputation for moral authority and plain-speaking democratic decency is fundamentally undercut by a pervasive and condescending attitude toward women.

Author Daphne Patai contends that Orwell's work is saturated with a male ideology so deeply embedded as to be largely invisible to mainstream criticism, which had long treated Orwell as an exemplar of intellectual honesty and political courage while overlooking the gender assumptions that structure his writing. Drawing on feminist theory and close textual analysis, Patai systematically traces the ways in which Orwell's androcentrism—his tendency to place men and male experience at the center of human life—shapes not only his fiction but also his essays, autobiographical writings, and political commentary.

The book is organized around a series of thematic and textual investigations. An introductory chapter establishes what Patai calls “the Orwell myth”—the cultural phenomenon by which Orwell's personal authority as a moral and political guide has been constructed and sustained. Subsequent chapters examine specific dimensions of Orwell's work and biography, including his experience of empire and the masculine codes embedded in his writings about colonialism; his treatments of vagabondage, manual labor, and working-class masculinity (notably in works such as Down and Out in Paris and London and The Road to Wigan Pier); and the androcentrism running through Nineteen Eighty-Four, in which Patai argues that the novel's treatment of women, sexuality, and the body reflects deeply patriarchal assumptions. The book also addresses Orwell's essays and journalism, situating his gender ideology within the broader context of mid-twentieth-century British patriarchal culture.

At the time of its publication, The Orwell Mystique was one of the first book-length feminist examinations of Orwell, and it generated significant scholarly debate. It remains an important and frequently cited work in both Orwell studies and feminist literary criticism.

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The Politics of Love

Queer Heterosexuality in Nineteenth-Century French Literature

Maxime Foerster

University of New Hampshire Press, 2018

What would love be if heterosexual couples were no longer assigned gender and sexual norms?

Maxime Foerster examines the “heterosexual trouble” between men and women in nineteenth-century French Romantic and Decadent literature. Key works by authors ranging from George Sand to Charles Baudelaire persistently demonstrate that heterosexuality did not work: these authors, and many others, investigated the struggle that men and women alike waged against patriarchal norms. Whereas Romantic fiction dedicated itself to the reinvention of love, Decadence promoted sexual and gender deviance.

In expertly evaluating the discord afflicting fictional heterosexual couples, male and female dandies, and doctors and their female patients, Foerster shows the crucial role that literature played in the fashioning of alternative identities. A concluding look at Proust’s À la recherche du temps perdu traces the legacy of heterosexual trouble in the twentieth century.

Hardcover is un-jacketed.

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The Ruling Passion

British Colonial Allegory and the Paradox of Homosexual Desire

Christopher Lane

Duke University Press, 1995

In The Ruling Passion, Christopher Lane examines the relationship between masculinity, homosexual desire, and empire in British colonialist and imperialist fictions at the turn of the twentieth century. Questioning the popular assumption that Britain’s empire functioned with symbolic efficiency on sublimated desire, this book presents a counterhistory of the empire’s many layers of conflict and ambivalence.
Through attentive readings of sexual and political allegory in the work of Kipling, Forster, James, Beerbohm, Firbank, and others—and deft use of psychoanalytic theory—The Ruling Passion interprets turbulent scenes of masculine identification and pleasure, power and mastery, intimacy and antagonism. By foregrounding the shattering effects of male homosexuality and interracial desire, and by insisting on the centrality of unconscious fantasy and the death drive, The Ruling Passion examines the startling recurrence of colonial failure in narratives of symbolic doubt and ontological crisis. Lane argues compellingly that Britain can progress culturally and politically only when it has relinquished its residual fantasies of global mastery.

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The Single Life

Unpatriarchal Manhoods in English Renaissance Literature

Jordan Windholz

University of Alabama Press, 2025

Exploring the Varied Roles of Bachelors during the Renaissance

What if the Renaissance bachelor wasn’t just a social outlier but a literary lens through which early modern masculinity reveals its cracks? In The Single Life: Unpatriarchal Manhoods in English Renaissance Literature, Jordan Windholz examines the overlooked and often subversive roles played by never-married men in shaping gender, sexuality, and social order.

Windholz challenges conventional views on gender and sexuality, identifying five archetypes of bachelorhood that complicate our understanding of patriarchal success: the chaste youth, the journeyman bachelor, the true gallant, the incel scholar, and the unmarried eunuch. These figures don’t conform to ideals of marriage, legacy, or economic productivity, but they also weren’t merely left behind. Instead, they served to define what early modern society valued by embodying what it resisted. Windholz shows how Renaissance texts constructed, contained, and occasionally celebrated these “unpatriarchal manhoods.”

By examining the intersections of sexuality, labor, gentility, emotion, and gender, the book provides a nuanced understanding of how single men both upheld and resisted patriarchal norms. Each chapter offers a detailed analysis of literary texts, blending historical and literary analysis with feminist and queer theory. The first study of its kind, Windholz’s work is essential reading for anyone interested in Renaissance literature, gender studies, or those looking to understand the margins of masculinity and the meanings of singledom—then and now.

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