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The key to democratization lies within the experience of the popular movements. Those who engaged in the popular struggle in Guatemala have a deep understanding of substantive democratic behavior, and the experience of Guatemala’s civil society should be the cornerstone for building a meaningful formal democracy.

In Terror in the Countryside Rachel May offers an in-depth examination of the relationship between political violence and civil society. Focusing on Guatemala, Professor May develops a theoretical scheme that calls into question the more conventional understandings of both violence and civil society.

By elaborating a cyclical model of violence, and suggesting a typology of rural (campesino) popular organizations, Terror in the Countryside provides both a history and an analysis of late-twentieth-century violence and of the role of campesino organizations during the worst years of conflict in Guatemala.

This history details the way ideologies, organizational structures, and mobilization strategies evolved in response to the climate of terror, emphasizing the courage and sacrifice of those who worked for justice and human rights.

This book argues that the peace accords can be considered only as a first step to eliminate a violence that has become deeply rooted in the political life of the country.

When a populist movement elected Thaksin Shinawatra as prime minister of Thailand in 2001, many of the country’s urban elite dismissed the outcome as just another symptom of rural corruption, a traditional patronage system dominated by local strongmen pressuring their neighbors through political bullying and vote-buying. In Thailand’s Political Peasants, however, Andrew Walker argues that the emergence of an entirely new socioeconomic dynamic has dramatically changed the relations of Thai peasants with the state, making them a political force to be reckoned with. Whereas their ancestors focused on subsistence, this generation of middle-income peasants seeks productive relationships with sources of state power, produces cash crops, and derives additional income through non-agricultural work. In the increasingly decentralized, disaggregated country, rural villagers and farmers have themselves become entrepreneurs and agents of the state at the local level, while the state has changed from an extractor of taxes to a supplier of subsidies and a patron of development projects.
    Thailand’s Political Peasants provides an original, provocative analysis that encourages an ethnographic rethinking of rural politics in rapidly developing countries. Drawing on six years of fieldwork in Ban Tiam, a rural village in northern Thailand, Walker shows how analyses of peasant politics that focus primarily on rebellion, resistance, and evasion are becoming less useful for understanding emergent forms of political society.

In 1994 the Zapatista rebellion brought international attention to the southern Mexican state of Chiapas. Neil Harvey combines ten years of field work in Chiapas with extensive historical and political research to provide a comprehensive history of conflict in this region and a nuanced analysis of this rural uprising against federal bureaucracy and landed elites.
Beginning with an exploration of the history of ethnic and class conflict in Chiapas since the Conquest, Harvey moves specifically to trace the development of peasant and indigenous organizations in Chiapas since the early 1970s. He compares the struggles for agrarian rights of three grassroots movements facing hostility from both local elites and federal bureaucrats. His examination of the complexities of political change in Chiapas includes the impact of neoliberal economic policies, the origins of the Zapatista army of National Liberation (EZLN), and the political impact of the rebellion itself. Engaging with current theoretical debates on the role and significance of social movements in Mexico and Latin America, Harvey focuses on the primacy of political struggle and on the importance of these movements in the construction and meaning of citizenship. While suggesting that the Zapatista revolution has heightened awareness among the people of Chiapas of such democratic issues as ethnicity, gender, and land distribution, he concludes with an analysis of the obstacles to peace in the region today.
This unprecedented study of the Zapatista rebellion will provoke discussion among students and scholars of contemporary Mexico, political science, Latin American studies, history, sociology, and anthropology.

In the modern imagination the peasant survives as a creature of the land, suspicious of the outside world and resistant to change, either the repository of pristine innocence and virtue or the manifestation of everything nasty, brutish, and at best dull. The Land and the Loom replaces this picture with a richly textured, deeply researched portrait of the peasant's life and world in northern France in the early modern period.
Drawing on evidence culled from parish registers, notarial records, and judicial archives, Liana Vardi outlines the development of the linen weaving trade in Montigny and details the local peasants' participation. The peasants that emerge from her study are not the figures of tradition, driven solely by symbolic attachment to the land and unreasonably devoted to village solidarities. Instead they reveal remarkable flexibility and diversity, not only improving farming methods and raising yields during the eighteenth century, but also using land to finance investments in industry and to develop local business, far-flung commercial networks and complex credit mechanisms. The eighteenth-century French countryside appears as a region and time of capitalist experimentation, cut short by pre-Revolutionary and Revolutionary crises.
Meticulously documented, broadly interpretive, and beautifully written, this fascinating book will permenantly alter conventional perceptions of peasant life and rural industry and, ultimately, the way ordinary people are seen in seemingly distant times and places.

Focusing on the immigrant family, this new, abridged edition of the classic The Polish Peasant in Europe and America brings together documents and commentary that will be valuable in teaching United States history survey courses as well as immigration history and introductory sociology courses. It includes a new introduction and epilogue.
 

Food sovereignty—or the right of a people to operate and control their own food and agricultural systems—has all but disappeared throughout much of the world, usurped by multinational corporations engaging in industrialized farming and global trade. The Struggle for Food Sovereignty examines the prospects and struggles of family farms, peasants, and others in the fight for control over local sustenance and rights of access to land and food. The authors examine the issues in both the global north and south, finding a common vision even amid apparently radically differing political and economic conditions.

The conflict that ravaged seventeeth-century Europe, as seen in a classic German novel—freshly translated
The Thirty Years War, fought between 1618 and 1648, was a ruthless struggle for political and religious control of central Europe. Engulfing most of present-day Germany, the war claimed at least ten million lives. The lengthy conflict was particularly hard on the general population, as thousands of undisciplined mercenaries serving Sweden, Spain, France, the Netherlands, and various German principalities, robbed, murdered, and pillaged communities; disease spread out of control and starvation became commonplace. In The Warwolf, Hermann Löns's acclaimed historical novel, the tragedy and horrors of war in general, and these times in particular are revealed. The Warwolf, based on the author's careful research, traces the life of Harm Wulf, a land-owning peasant farmer of the northern German heath who realizes after witnessing the murder of neighbours and family at the hands of marauding troops that he has a choice between compromising his morals or succumbing to inevitable torture and death. Despite his desire for peace, Wulf decides to band with his fellow farmers and live like "wolves," fiercely protecting their isolated communities from all intruders. Löns's brilliant portrayal of the two sides faced by any person in a moral crisis—in Harm Wulf's case, whether to kill or be killed—continues to resonate. Originally published in 1910 and still in print in Germany, The Warwolf is available for first time in English.