124 books match the query 'Slaves' and 24 start with t

cover of The Abolition of Slavery and the Aftermath of Emancipation in Brazil

The Abolition of Slavery and the Aftermath of Emancipation in Brazil

Rebecca Scott, Seymour Drescher, Hebe Maria Mattos de Castro, George Reid Andrews, and Robert Levine

Duke University Press, 1988

In May 1888 the Brazilian parliament passed, and Princess Isabel (acting for her father, Emperor Pedro II) signed, the lei aurea, or Golden Law, providing for the total abolition of slavery. Brazil thereby became the last “civilized nation” to part with slavery as a legal institution. The freeing of slaves in Brazil, as in other countries, may not have fulfilled all the hopes for improvement it engendered, but the final act of abolition is certainly one of the defining landmarks of Brazilian history.
The articles presented here represent a broad scope of scholarly inquiry that covers developments across a wide canvas of Brazilian history and accentuates the importance of formal abolition as a watershed in that nation’s development.
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cover of The African Exchange: Toward a Biological History of Black People

The African Exchange

Toward a Biological History of Black People

Kenneth F. Kiple

Duke University Press, 1988

David Eltis has observed that "in terms of immigration, America was an extension of Africa rather than Europe until late in the 19th century." The unwilling African immigrants were not spread evenly across the Americas; the overwhelming majority arrived in tropical and subtropical "plantation America" with the result that the disease and nutritional environments of this region also became extensions of Africa. While the implications of disease ecology for world history have been examined, and the details of the "Colombian exchange" of plants and pathogens between Europe and the Americas studied, we have no comparable study of the "African exchange."
The essays in this volume form the cutting edge of biohistorical research that promises to rewrite the story of humankind's past in significant ways.
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cover of The Anthropology of Slavery: The Womb of Iron and Gold

The Anthropology of Slavery

The Womb of Iron and Gold

Claude Meillassoux

University of Chicago Press, 1991

This controversial examination of precolonial African slavery looks at the various social systems that made slavery on such a scale possible and argues that the institutions of slavery were far more complex and pervasive than previously suspected.
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cover of The Blind African Slave: Memoirs of Boyrereau Brinch, Nicknamed Jeffrey Brace

The Blind African Slave

Memoirs of Boyrereau Brinch, Nicknamed Jeffrey Brace

Jeffrey Brace, as told to Benjamin F. Prentiss, Esq.

University of Wisconsin Press, 2005

The Blind African Slave recounts the life of Jeffrey Brace (né Boyrereau Brinch), who was born in West Africa around 1742. Captured by slave traders at the age of sixteen, Brace was transported to Barbados, where he experienced the shock and trauma of slave-breaking and was sold to a New England ship captain. After fighting as an enslaved sailor for two years in the Seven Years War, Brace was taken to New Haven, Connecticut, and sold into slavery. After several years in New England, Brace enlisted in the Continental Army in hopes of winning his manumission. After five years of military service, he was honorably discharged and was freed from slavery. As a free man, he chose in 1784 to move to Vermont, the first state to make slavery illegal. There, he met and married an African woman, bought a farm, and raised a family. Although literate, he was blind when he decided to publish his life story, which he narrated to a white antislavery lawyer, Benjamin Prentiss, who published it in 1810. Upon his death in 1827, Brace was a well-respected abolitionist. In this first new edition since 1810, Kari J. Winter provides a historical introduction, annotations, and original documents that verify and supplement our knowledge of Brace's life and times.
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cover of The Case of the Slave-Child, Med: Free Soil in Antislavery Boston

The Case of the Slave-Child, Med

Free Soil in Antislavery Boston

Karen Woods Weierman

University of Massachusetts Press, 2019

In 1836, an enslaved six-year-old girl named Med was brought to Boston by a woman from New Orleans who claimed her as property. Learning of the girl's arrival in the city, the Boston Female Anti-Slavery Society (BFASS) waged a legal fight to secure her freedom and affirm the free soil of Massachusetts. While Chief Justice Lemuel Shaw ruled quite narrowly in the case that enslaved people brought to Massachusetts could not be held against their will, BFASS claimed a broad victory for the abolitionist cause, and Med was released to the care of a local institution. When she died two years later, celebration quickly turned to silence, and her story was soon forgotten. As a result, Commonwealth v. Aves is little known outside of legal scholarship. In this book, Karen Woods Weierman complicates Boston's identity as the birthplace of abolition and the cradle of liberty, and restores Med to her rightful place in antislavery history by situating her story in the context of other writings on slavery, childhood, and the law.
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cover of The Education of Betsey Stockton: An Odyssey of Slavery and Freedom

The Education of Betsey Stockton

An Odyssey of Slavery and Freedom

Gregory Nobles

University of Chicago Press, 2022

A perceptive and inspiring biography of an extraordinary woman born into slavery who, through grit and determination, became a historic social and educational leader.
                          
The life of Betsey Stockton (ca. 1798–1865) is a remarkable story of a Black woman’s journey from slavery to emancipation, from antebellum New Jersey to the Hawai‘ian Islands, and from her own self-education to a lifetime of teaching others—all told against the backdrop of the early United States’ pervasive racism. It’s a compelling chronicle of a critical time in American history and a testament to the courage and commitment of a woman whose persistence grew into a potent form of resistance.

When Betsey Stockton was a child, she was “given, as a slave” to the household of Rev. Ashbel Green, a prominent pastor and later the president of what is now Princeton University. Although she never went to school, she devoured the books in Green’s library. After being emancipated, she used that education to benefit other people of color, first in Hawai‘i as a missionary, then Philadelphia, and, for the last three decades of her life, Princeton—a college town with a genteel veneer that never fully hid its racial hostility. Betsey Stockton became a revered figure in Princeton’s sizeable Black population, a founder of religious and educational institutions, and a leader engaged in the day-to-day business of building communities.

In this first book-length telling of Betsey Stockton’s story, Gregory Nobles illuminates both a woman and her world, following her around the globe, and showing how a determined individual could challenge her society’s racial obstacles from the ground up. It’s at once a revealing lesson on the struggles of Stockton’s times and a fresh inspiration for our own.
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cover of The Freedom of Speech: Talk and Slavery in the Anglo-Caribbean World

The Freedom of Speech

Talk and Slavery in the Anglo-Caribbean World

Miles Ogborn

University of Chicago Press, 2019

The institution of slavery has always depended on enforcing the boundaries between slaveholders and the enslaved. As historical geographer Miles Ogborn reveals in The Freedom of Speech, across the Anglo-Caribbean world the fundamental distinction between freedom and bondage relied upon the violent policing of the spoken word. Offering a compelling new lens on transatlantic slavery, this book gathers rich historical data from Barbados, Jamaica, and Britain to delve into the complex relationships between voice, slavery, and empire. From the most quotidian encounters to formal rules of what counted as evidence in court, the battleground of slavery lay in who could speak and under what conditions. But, as Ogborn shows through keen attention to both the traces of talk and the silences in the archives, if enslavement as a legal status could be made by words, it could be unmade by them as well. A deft interrogation of the duality of domination, The Freedom of Speech offers a rich interpretation of oral cultures that both supported and constantly threatened to undermine the slave system.
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cover of The Good Men Who Won the War: Army of the Cumberland Veterans and Emancipation Memory

The Good Men Who Won the War

Army of the Cumberland Veterans and Emancipation Memory

Robert E. Hunt

University of Alabama Press, 2010

Examines how Union veterans of the Army of the Cumberland employed the extinction of slavery in the trans-Appalachian South in their memory of the Civil War
 
Robert Hunt examines how Union veterans of the Army of the Cumberland employed the extinction of slavery in the trans-Appalachian South in their memory of the Civil War. Hunt argues that rather than ignoring or belittling emancipation, it became central to veterans’ retrospective understanding of what the war, and their service in it, was all about. The Army of the Cumberland is particularly useful as a subject for this examination because it invaded the South deeply, encountering numerous ex-slaves as fugitives, refugees, laborers on military projects, and new recruits. At the same time, the Cumberlanders were mostly Illinoisans, Ohioans, Indianans, and, significantly, Kentucky Unionists, all from areas suspicious of abolition before the war.
 
Hunt argues that the collapse of slavery in the trans-Appalachian theater of the Civil War can be usefully understood by exploring the post-war memories of this group of Union veterans. He contends that rather than remembering the war as a crusade against the evils of slavery, the veterans of the Army of the Cumberland saw the end of slavery as a by-product of the necessary defeat of the planter aristocracy that had sundered the Union; a good and necessary outcome, but not necessarily an assertion of equality between the races.
 
Some of the most provocative discussions about the Civil War in current scholarship are concerned with how memory of the war was used by both the North and the South in Reconstruction, redeemer politics, the imposition of segregation, and the Spanish-American War. This work demonstrates that both the collapse of slavery and the economic and social post-War experience convinced these veterans that they had participated in the construction of the United States as a world power, built on the victory won against corrupt Southern plutocrats who had impeded the rightful development of the country.
 
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cover of The Laws of Slavery in Texas: Historical Documents and Essays

The Laws of Slavery in Texas

Historical Documents and Essays

Edited by Randolph B. Campbell

University of Texas Press, 2010

The laws that governed the institution of slavery in early Texas were enacted over a fifty-year period in which Texas moved through incarnations as a Spanish colony, a Mexican state, an independent republic, a part of the United States, and a Confederate state. This unusual legal heritage sets Texas apart from the other slave-holding states and provides a unique opportunity to examine how slave laws were enacted and upheld as political and legal structures changed. The Laws of Slavery in Texas makes that examination possible by combining seminal historical essays with excerpts from key legal documents from the slave period and tying them together with interpretive commentary by the foremost scholar on the subject, Randolph B. Campbell.

Campbell's commentary focuses on an aspect of slave law that was particularly evident in the evolving legal system of early Texas: the dilemma that arose when human beings were treated as property. As Campbell points out, defining slaves as moveable property, or chattel, presented a serious difficulty to those who wrote and interpreted the law because, unlike any other form of property, slaves were sentient beings. They were held responsible for their crimes, and in numerous other ways statute and case law dealing with slavery recognized the humanness of the enslaved. Attempts to protect the property rights of slave owners led to increasingly restrictive laws—including laws concerning free blacks—that were difficult to uphold. The documents in this collection reveal both the roots of the dilemma and its inevitable outcome.

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cover of The Life and Adventures of Henry Bibb: An American Slave

The Life and Adventures of Henry Bibb

An American Slave

Henry Bibb

University of Wisconsin Press, 2001

    First published in 1849 and largely unavailable for many years, The Life and Adventures of Henry Bibb is among the most remarkable slave narratives. Born on a Kentucky plantation in 1815, Bibb first attempted to escape from bondage at the age of ten. He was recaptured and escaped several more times before he eventually settled in Detroit, Michigan, and joined the antislavery movement as a lecturer.
    Bibb’s story is different in many ways from the widely read Narrative of the Life of Frederick Douglass, An American Slave and Harriet Jacobs’ Incidents in the Life of a Slave Girl. He was owned by a Native American; he is one of the few ex-slave autobiographers who had labored in the Deep South (Louisiana); and he writes about folkways of the slaves, especially how he used conjure to avoid punishment and to win the hearts of women. Most significant, he is unique in exploring the importance of marriage and family to him, recounting his several trips to free his wife and child. This new edition includes an introduction by literary scholar Charles Heglar and a selection of letters and editorials by Bibb.

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cover of The Marengo Jake Stories: The Tales of Jake Mitchell and Robert Wilton Burton

The Marengo Jake Stories

The Tales of Jake Mitchell and Robert Wilton Burton

Jake Mitchell and Robert Wilton Burton, collected by Kathryn Sport and Bert Hitchcock

University of Alabama Press, 2007

Between 1885 and 1894 The Montgomery Advertiser, The Birmingham-Age Herald, and The New Orleans Times Democrat featured a series of about 80 humorous black-dialect sketches by Robert Wilton Burton, a bookseller and writer from Auburn, Alabama.  According to Burton, these tales were based on various characters in the black community of Auburn, and 36 of them were devoted exclusively to a character called "Marengo Jake."  Probably originally from Virginia, Jake Mitchell was brought to the Drake Plantation in Marengo county as a boy in the 1850's.  After the Civil War, the Drake family moved to Auburn and many former slaves followed, forming a fairly large expatriate Marengo County community.  The theme of the stories, usually related by Jake, centers on the superiority of all things from Marengo County, especially over those in Lee County, in which Auburn is located.

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cover of The Mark of Slavery: Disability, Race, and Gender in Antebellum America

The Mark of Slavery

Disability, Race, and Gender in Antebellum America

Jenifer L. Barclay

University of Illinois Press, 2021

Exploring the disability history of slavery

Time and again, antebellum Americans justified slavery and white supremacy by linking blackness to disability, defectiveness, and dependency. Jenifer L. Barclay examines the ubiquitous narratives that depicted black people with disabilities as pitiable, monstrous, or comical, narratives used not only to defend slavery but argue against it. As she shows, this relationship between ableism and racism impacted racial identities during the antebellum period and played an overlooked role in shaping American history afterward. Barclay also illuminates the everyday lives of the ten percent of enslaved people who lived with disabilities. Devalued by slaveholders as unsound and therefore worthless, these individuals nonetheless carved out an unusual autonomy. Their roles as caregivers, healers, and keepers of memory made them esteemed within their own communities and celebrated figures in song and folklore.

Prescient in its analysis and rich in detail, The Mark of Slavery is a powerful addition to the intertwined histories of disability, slavery, and race.

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cover of The Power to Die: Slavery and Suicide in British North America

The Power to Die

Slavery and Suicide in British North America

Terri L. Snyder

University of Chicago Press, 2015

The history of slavery in early America is a history of suicide. On ships crossing the Atlantic, enslaved men and women refused to eat or leaped into the ocean. They strangled or hanged themselves. They tore open their own throats. In America, they jumped into rivers or out of windows, or even ran into burning buildings. Faced with the reality of enslavement, countless Africans chose death instead.

In The Power to Die, Terri L. Snyder excavates the history of slave suicide, returning it to its central place in early American history. How did people—traders, plantation owners, and, most importantly, enslaved men and women themselves—view and understand these deaths, and how did they affect understandings of the institution of slavery then and now? Snyder draws on ships’ logs, surgeons' journals, judicial and legislative records, newspaper accounts, abolitionist propaganda and slave narratives, and many other sources to build a grim picture of slavery’s toll and detail the ways in which suicide exposed the contradictions of slavery, serving as a powerful indictment that resonated throughout the Anglo-Atlantic world and continues to speak to historians today.
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cover of The Slave in Greece and Rome

The Slave in Greece and Rome

Jean Andreau and Raymond Descat, translated by Marion Leopold

University of Wisconsin Press, 2012

Jean Andreau and Raymond Descat break new ground in this comparative history of slavery in Greece and Rome. Focusing on slaves’ economic role in society, their crucial contributions to Greek and Roman culture, and their daily and family lives, the authors examine the different ways in which slavery evolved in the two cultures. Accessible to both scholars and students, this book provides a detailed overview of the ancient evidence and the modern debates surrounding the vast and largely invisible populations of enslaved peoples in the classical world.

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cover of The Slaves of Palamau and Other Writings

The Slaves of Palamau and Other Writings

Mahasweta Devi

Seagull Books, 2026

A collection of Mahasweta Devi's activist essays, reportage, and editorials on rural development and dispossession.  

What do India’s poorest communities reveal about power, land, and survival? In the late 1970s, writer Mahasweta Devi shifted her focus to the lives of Adivasi (Indigenous peoples of the Indian subcontinent) and Dalit communities in eastern India, especially Bihar and West Bengal. Traveling widely and staying with the communities she wrote about, she drew on these firsthand encounters in her writing. She also edited the Bengali quarterly Bortika, making the journal a space for peasants, laborers, workers, and other marginalized groups to speak for themselves.

The Slaves of Palamau and Other Writings brings together a representative selection from her activist prose of the 1980s and early 1990s, drawn from essays, reportage, and editorials. These pieces examine rural development; dispossession and land alienation; environmental damage; and the conditions of landless laborers, sharecroppers, bonded and contract workers, miners, and Indigenous communities, with the steady attention that also informs her fiction.

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cover of The Southern Debate over Slavery: Volume 1: Petitions to Southern Legislatures, 1778-1864

The Southern Debate over Slavery

Volume 1: Petitions to Southern Legislatures, 1778-1864

Edited by Loren Schweninger

University of Illinois Press, 2001

An incomparably rich source of period information, The Southern Debate over Slavery offers a representative sampling of the thousands of petitions about issues of race and slavery that southerners submitted to their state legislatures between the American Revolution and the Civil War.
 
These petitions, filed by slaveholders and nonslaveholders, slaves and free blacks, women and men, abolitionists and staunch defenders of slavery, constitute a uniquely important primary source. Petitioners were compelled to present the most accurate and fully documented case they could, since their claims would be subject to public scrutiny and legal verification. Unlike the many reminiscences and autobiographies of the period, these petitions record with great immediacy and minute detail the dynamics, common understandings, and legal restrictions and parameters that shaped southern society during this period.
 
Arranged chronologically, with their original spelling and idiosyncratic phraseology intact, these documents reveal the grim and brutal nature of human bondage, the fears of whites who lived among large concentrations of blacks, and the workings of the complicated legal system designed to control blacks. They tell about the yearning of bondspeople to gain their freedom, the attitudes of freed blacks who were forced to leave the South, and the efforts of African Americans to overcome harsh and restrictive laws. They also underscore the unique situation of free women of color and the reliance of manumitted (formally freed) blacks on their former owners for protection, travel passes, guardianship papers, and reference letters.
 
Astonishingly intimate and frank,The Southern Debate over Slavery illuminates how slavery penetrated nearly every aspect of southern life and how various groups of southerners responded to the difficulties they confronted as a result of living in a slave society.
 
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cover of The Two Lives of Sally Miller: A Case of Mistaken Racial Identity in Antebellum New Orleans

The Two Lives of Sally Miller

A Case of Mistaken Racial Identity in Antebellum New Orleans

Wilson, Carol

Rutgers University Press, 2007

In 1843, the Louisiana Supreme Court heard the case of a slave named Sally Miller, who claimed to have been born a free white person in Germany. Sally, a very light-skinned slave girl working in a New Orleans caf, might not have known she had a case were it not for a woman who recognized her as Salom Muller, with whom she had emigrated from Germany over twenty years earlier. Sally decided to sue for her freedom, and was ultimately freed, despite strong evidence contrary to her claim.

In The Two Lives of Sally Miller, Carol Wilson explores this fascinating legal case and its reflection on broader questions about race, society, and law in the antebellum South. Why did a court system known for its extreme bias against African Americans help to free a woman who was believed by many to be a black slave? Wilson explains that while the notion of white enslavement was shocking, it was easier for society to acknowledge that possibility than the alternative-an African slave who deceived whites and triumphed over the system.

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cover of The Wished For Country

The Wished For Country

Wayne Karlin

Northwestern University Press, 2002

The Wished For Country is set during the founding of the Maryland colony in the mid-seventeenth century. It traces the entwined lives of James Hallam, a carpenter and indentured servant; Ezekiel, an African slave brought to Maryland from Barbados; and Tawzin, a Piscataway Indian, kidnapped to England when a child, and now back in America. While Hallam goes on to become a soldier and a player in the politics of the Maryland colony, Ezekiel and Tawzin become the center of an outcast group of Blacks, poor whites, and Native Americans, who find themselves striving to reinvent themselves and their world.

The stories of these three men, the women who love them, and the community they form, bring to vivid life the experiences of those who came to America pulled by a dream of what could be shaped from an emptiness that embodied promise, of those who were unwillingly brought to be the instruments of that dream, and of those who saw the shape of their world forever changed by the coming of the Europeans.
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cover of Ties That Bound: Founding First Ladies and Slaves

Ties That Bound

Founding First Ladies and Slaves

Marie Jenkins Schwartz

University of Chicago Press, 2017

Behind every great man stands a great woman. And behind that great woman stands a slave. Or so it was in the households of the Founding Fathers from Virginia, where slaves worked and suffered throughout the domestic environments of the era, from Mount Vernon, Monticello, and Montpelier to the nation’s capital. American icons like Martha Washington, Martha Jefferson, and Dolley Madison were all slaveholders. And as Marie Jenkins Schwartz uncovers in Ties That Bound, these women, as the day-to-day managers of their households, dealt with the realities of a slaveholding culture directly and continually, even in the most intimate of spaces.

Unlike other histories that treat the stories of the First Ladies’ slaves as separate from the lives of their mistresses, Ties That Bound closely examines the relationships that developed between the First Ladies and their slaves. For elite women and their families, slaves were more than an agricultural workforce; slavery was an entire domestic way of life that reflected and reinforced their status. In many cases slaves were more constant companions to the white women of the household than were their husbands and sons, who often traveled or were at war. By looking closely at the complicated intimacy these women shared, Schwartz is able to reveal how they negotiated their roles, illuminating much about the lives of slaves themselves, as well as class, race, and gender in early America.

By detailing the prevalence and prominence of slaves in the daily lives of women who helped shape the country, Schwartz makes it clear that it is impossible to honestly tell the stories of these women while ignoring their slaves.  She asks us to consider anew the embedded power of slavery in the very earliest conception of American politics, society, and everyday domestic routines.
 
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cover of To Be A Slave in Brazil: 1550-1888

To Be A Slave in Brazil

1550-1888

Mattoso, Katia M de Queiros

Rutgers University Press, 1986

This book was published originally in French in 1979 and in Portuguese in 1982. Written without scholarly footnotes for a general readership, it is a deceptively simple book direct in its presentation, lacking a specialized jargon, and organized in an imaginative and interesting way. But it also is a volume that reflects some of the most recent and innovative research on the question of slavery. Putting aside the somewhat arid debate over the feudal or capitalist nature of the "slave mode of production" and the political aspects of the movement for abolition, To Be a Slave in Brazil presents an overview of Brazilian slavery which reflects the trend toward study of the slave community, religion, the family, and other features of the internal aspects of slavery.
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cover of To Tell a Free Story: The First Century of Afro-American Autobiography, 1760-1865

To Tell a Free Story

The First Century of Afro-American Autobiography, 1760-1865

William L. Andrews

University of Illinois Press, 1986

To Tell A Free Story traces in unprecedented detail the history of Black autobiography from the colonial era through Emancipation. Beginning with the 1760 narrative by Briton Hammond, William L. Andrews explores first-person public writings by Black Americans. Andrews includes but also goes beyond slave narratives to analyze spiritual biographies, criminal confessions, captivity stories, travel accounts, interviews, and memoirs. As he shows, Black writers continuously faced the fact that northern whites often refused to accept their stories and memories as sincere, and especially distrusted portraits of southern whites as inhuman. Black writers had to silence parts of their stories or rely on subversive methods to make facts tellable while contending with the sensibilities of the white editors, publishers, and readers they relied upon and hoped to reach.
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cover of Toting the Lead Row: Ruby Pickens Tartt, Alabama Folklorist

Toting the Lead Row

Ruby Pickens Tartt, Alabama Folklorist

Virginia Pounds Brown

University of Alabama Press, 1981

Preserving voices from the back roads—Ruby Pickens Tartt and the folklore of Alabama’s Black Belt.

“You recall the expression ‘toting the lead row’, don’t you? In chopping cotton or corn there is always a leader, one who can chop the fastest of them all. When he finishes his row, he goes back and helps the other choppers finish theirs. The one who totes the lead row takes the lead place in the next row.”—Ruby Pickens Tartt

Toting the Lead Row is a powerful biographical and cultural tribute to Ruby Pickens Tartt, a white woman from Alabama’s Black Belt who devoted her life to preserving the oral traditions of rural Black communities. Born in 1880 in Livingston, Alabama, Tartt witnessed nearly a century of social transformation and made it her mission to document the songs, stories, and life histories of her African American neighbors. She believed that the soul of Sumter County resided not in its institutions, but in its cabins, fields, and voices.

During the Great Depression, Tartt worked with the Federal Writers’ Project, collaborating with renowned folklorists such as Carl Carmer and John Lomax. Her home became a hub for cultural preservation, attracting scholars and artists who recognized the depth of her fieldwork. The book’s title refers to a Southern agricultural phrase—“toting the lead row”—symbolizing leadership and support, a role Tartt embodied in her efforts to elevate the voices of those often overlooked.

This volume is divided into two parts: the first offers a detailed biography of Tartt and her work with the WPA, while the second presents a curated selection of her collected writings, including 18 life histories and 12 slave narratives. Through these stories, Tartt preserved a vital piece of Southern history and gave voice to generations whose experiences might otherwise have been lost.

Toting the Lead Row is both a celebration of a remarkable woman and a vital contribution to the study of folklore, race, and Southern identity.


 

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cover of Tropical Freedom: Climate, Settler Colonialism, and Black Exclusion in the Age of Emancipation

Tropical Freedom

Climate, Settler Colonialism, and Black Exclusion in the Age of Emancipation

Ikuko Asaka

Duke University Press, 2017

In Tropical Freedom Ikuko Asaka engages in a hemispheric examination of the intersection of emancipation and settler colonialism in North America. Asaka shows how from the late eighteenth century through Reconstruction, emancipation efforts in the United States and present-day Canada were accompanied by attempts to relocate freed blacks to tropical regions, as black bodies were deemed to be more physiologically compatible with tropical climates. This logic conceived of freedom as a racially segregated condition based upon geography and climate. Regardless of whether freed people became tenant farmers in Sierra Leone or plantation laborers throughout the Caribbean, their relocation would provide whites with a monopoly over the benefits of settling indigenous land in temperate zones throughout North America. At the same time, black activists and intellectuals contested these geographic-based controls by developing alternative discourses on race and the environment. By tracing these negotiations of the transnational racialization of freedom, Asaka demonstrates the importance of considering settler colonialism and black freedom together while complicating the prevailing frames through which the intertwined histories of British and U.S. emancipation and colonialism have been understood.
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cover of Troubling Freedom: Antigua and the Aftermath of British Emancipation

Troubling Freedom

Antigua and the Aftermath of British Emancipation

Natasha Lightfoot

Duke University Press, 2016

In 1834 Antigua became the only British colony in the Caribbean to move directly from slavery to full emancipation. Immediate freedom, however, did not live up to its promise, as it did not guarantee any level of stability or autonomy, and the implementation of new forms of coercion and control made it, in many ways, indistinguishable from slavery. In Troubling Freedom Natasha Lightfoot tells the story of how Antigua's newly freed black working people struggled to realize freedom in their everyday lives, prior to and in the decades following emancipation. She presents freedpeople's efforts to form an efficient workforce, acquire property, secure housing, worship, and build independent communities in response to elite prescriptions for acceptable behavior and oppression. Despite its continued efforts, Antigua's black population failed to convince whites that its members were worthy of full economic and political inclusion. By highlighting the diverse ways freedpeople defined and created freedom through quotidian acts of survival and occasional uprisings, Lightfoot complicates conceptions of freedom and the general narrative that landlessness was the primary constraint for newly emancipated slaves in the Caribbean.
 
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