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In 1969, Tom Wesaw was an 83-year-old Shoshone doctor and religious leader on the Wind River Reservation in Wyoming. He could no longer drive, which posed problems in making house calls. The arrival of young anthropologist Tom Johnson changed that. Johnson would drive Wesaw, and cook, pump water, and build fires for sweat lodges. In exchange, the elder Tom would show the younger Tom his work. The two were together so often that the people of Wind River began to refer to them affectionately by one name: Two Toms. By the light of the lamp Wesaw gave him, Johnson would write down what he learned. The Shoshone doctor wanted his student to share everything he saw and heard. Now, in Two Toms: Lessons from a Shoshone Doctor, he has.

Two Women in the Klondike created a sensation when it was first published in 1899. The idea that two well-bred socialites could survive the dangers of the north thrilled nineteenth-century readers from San Francisco to New York.

When Mary Hitchcock heard about the discovery of gold in the Klondike in 1898, she left her privileged city life for the wilds of Alaska, planning to stake her own claims. She persuaded her friend Edith Van Buren to accompany her, and the two began preparations for "roughing it." The "necessities" that they brought up the Yukon River to Dawson City, Canada, included a portable bowling alley, an ice cream maker, a Great Dane named Ivan, and a full-size circus tent.

Hitchcock relates the struggles, surprises, and pleasures of traveling in the late nineteenth century in her trademark style. She describes in diary form the people she met and her impressions of rural Alaska and Dawson City. Invaluable for its detailed descriptions of manners, food, and personalities, Hitchcock's account of the Klondike Gold Rush is an outrageous adventure for general readers, armchair travelers, and anyone interested in the lives of American women in the late 1800s.

This new, abridged version includes a map of Hitchcock's northern travels and an introduction by Terrence Cole, professor of history at the University of Alaska Fairbanks.

Contributors. Abolade Adeniji, John T. Chalcraft, Duane J. Corpis, Ian Christopher Fletcher, Yaël Simpson Fletcher, Matthew Guterl, Rafael M. Hernández, Vinay Lal, R. J. Lambrose, Mukoma wa Ngugi, Masao Nishikawa, Takamitsu Ono, Nalini Persaud, Alka Roy, Micol Seigel, Christine Skwiot, Karen Sotiropoulos, Ulrike Strasser, Vijaya Teelock, Heidi Tinsman, Jyotsna Uppal, Merry Wiesner-Hanks

A challenge to the long-held view that the only important and influential politicians in post-Reconstruction Deep South states were Democrats.

In this insightful and exhaustively researched volume, Samuel L. Webb presents new evidence that, contrary to popular belief, voters in at least one Deep South state did not flee en masse from the Republican party after Reconstruction. As Webb demonstrates conclusively, the party gained strength among white voters in Upcountry areas of northern Alabama between 1896 and 1920. Not only did GOP presidential candidates win more than a dozen area counties but Republican congressional candidates made progress in Democratic strongholds, and local GOP officials gained control of several county courthouses.

Nor were these new Republicans simply the descendants of anti-Confederate families, as some historians have claimed. Rather, they were former independents, Greenbackers, and Populists, who, in keeping with the 1890s Populist movement, were reacting against what they perceived as the control of the Democratic party by "moneyed elites" and planter landlords. Webb also breaks with previous historical opinion by showing that ex-Populists in the Hill Country, who had been radical reformers during the 1890s, remained reform minded after 1900.

Webb's ground-breaking reassessment of Alabama state politics from Reconstruction to the 1920s describes a people whose political culture had strong roots in the democratic and egalitarian Jacksonian ideology that dominated north Alabama in the antebellum period. These people carried forward elements of Jacksonianism into the late 19th century, with its tenets continuing to influence them well into the early 20th century.