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A close look at how Strauss's engagement with popular and scholarly controversies influenced his study of the Gospels

David Friedrich Strauss's Life of Jesus Critically Examined is known as a monumental contribution to the critical, scientific study of religion and Christian origins. It was widely read and influenced literary and historical research on the Bible as well as critical philosophy between Hegel and Nietzsche. Less well-known are Strauss's writings from the same period on "the nocturnal side of nature," paranormal phenomena such as demon possession, animal magnetism, and the ghost-seeing of Frederike Hauffe, the famous "Seeress of Prevorst."

Features:

• Illuminates unfamiliar features of early nineteenth-century theology, philosophy, and medicine showing how spirituality and science blended together in these fields
• Demonstrates the importance of Western esotericism and popular religion in the history of modern biblical studies
• Sheds new light on Strauss’s study of the Gospels as myths, his critique of miracles and his account of the historical Jesus

How healthy control subjects in clinical research transformed the practice and labor of science, as told by the Normals themselves.

In the 1950s, the National Institutes of Health were in search of a large, replenishing stream of healthy people to participate in clinical studies. To establish legal sources of test subjects, the NIH signed unprecedented contracts with American colleges, church organizations, and other government agencies, and in the process gave rise to a new type of test subject: the “normal patient.” Thousands of them eventually moved into the NIH Clinical Center to live in hospital rooms, eat food prepared in a metabolic kitchen, and follow—or flout—the rules.

The Normals is a groundbreaking account of the NIH Normal Volunteer Patient Program, which has lasted into the twenty-first century. This program harnessed outside organizations in all areas of postwar American life—colleges and universities, labor unions, civic groups, federal prisons, and churches—to recruit research subjects for human experiments. Drawing on thousands of pages of unearthed government documents, oral histories, and personal materials shared by the patients themselves (collected in a new archive), Laura Stark follows five experiments and the people involved, delving into their biographies, their time at the Clinical Center, and the thorny problem of determining who counts as “normal.” The “Normals” were not passive objects of study, Stark shows, but active research participants who collaborated with scientists, maintained the laboratories where they served, informed official ethics policies, and bargained to meet their needs.

By taking seriously the pillow fights and the first kisses, the bible clubs and the movie nights that animated the Clinical Center as much as the medical experiments, The Normals brings to life a surprising true story of the origins of our present-day system of human experiment, one that at once explores what it means to work, to serve, to volunteer.

Ingeniously connects the history of citrus cultivation to the production and maintenance of whiteness in sites around the world.

In The Orchard in the Ruins, acclaimed historian Tiago Saraiva illuminates the global impact of cloning Californian oranges, a practice that emerged in the aftermath of the great depression of the 1890s. Cloning promised control, uniformity, and resistance to an array of environmental and economic threats. But Californian orchards—white-owned but tended by workers of Chinese, Japanese, Mexican, or Indigenous origin—were also places where plantations and race intertwined. Agricultural anxieties about strains of oranges and their value, Saraiva shows, formed a continuum with anxieties about vanishing whiteness.

The Orchard in the Ruins connects Californian history to other sites of citrus cultivation: South Africa, where concerns about white poverty grew during the early twentieth century; Mandatory Palestine, where orchards were key to Zionist undertakings; colonial Algeria, where French settlers transformed the landscape with European farming techniques; and Brazil, where orchards were cultivated post-abolition. Drawing on local histories as well as the works of John Dewey, J. M. Coetzee, Edward Said, Frantz Fanon, and artist Tarsila do Amaral, Saraiva shows that in each place, orchards grew in the wake of specific historical crises. Orange cultivation was a transnational project in cultivating whiteness, one in which studies of fruits, buds, rootstocks, fungi, and viruses became race-making experiments.

A must-read for anyone interested in the history of science, technology, agriculture, and race, The Orchard in the Ruins reveals a troubled account of science-led attempts to remedy crumbling worlds.

A bold reimagining of life that bridges science, philosophy, cybernetics, and the complexities of biological existence
 

The Organism Is a Theory is an intriguing synthesis of decades of interdisciplinary research by eminent mathematician and biological scientist Giuseppe Longo. A unique collaboration between Longo and philosopher of technology Adam Nocek, the volume confronts foundational issues in the history of mathematics, computer science, physics, and theoretical biology.

Challenging conventional approaches that apply computational and formalist models to the biological world, Longo reveals how the limitations of these models hinder the understanding of organismic complexity, development, and evolution. Through a critique of dominant scientific paradigms, he emphasizes the need for a new biological theory that accounts for the temporal and spatial intricacies of life. Enhanced by Nocek’s comprehensive introduction and a fascinating three-part interview with Longo, The Organism Is a Theory offers a bold rethinking of the biosciences, integrating the work of Alan Turing, Bernhard Riemann, Henri Poincaré, Kurt Gödel, and others into Longo’s vision of critical biology.

Bridging scientific and philosophical discourses, this book creatively applies insights from mathematics, physics, and computing into the study of the organism to present a new theoretical approach to understanding biological complexity that resists reductive mechanistic and informatic explanations.

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“Here is Willis’s fundamental argument: The more we learn about Earth—our one ‘pale blue data point’ for a planet on which life has definitively arisen—the more qualified we will be to recognize signs of life elsewhere. . . . [A] joyful account.”—Steven Poole, The Wall Street Journal
 
A thrilling tour of Earth that shows the search for extraterrestrial life starts in our own backyard.
 
Is there life off Earth? Bound by the limitations of spaceflight, a growing number of astrobiologists investigate the question by studying life on our planet. Astronomer and author Jon Willis shows us how it’s done, allowing readers to envision extraterrestrial landscapes by exploring their closest Earth analogs. With Willis, we dive into the Pacific Ocean from the submersible-equipped E/V Nautilus to ponder the uncharted seas of Saturn’s and Jupiter’s moons; search the Australian desert for some of Earth’s oldest fossils and consider the prospects for a Martian fossil hunt; visit mountaintop observatories in Chile to search for the telltale twinkle of extrasolar planets; and eavesdrop on dolphins in the Bahamas to imagine alien minds.
 
With investigations ranging from meteorite hunting to exoplanet detection, Willis conjures up alien worlds and unthought-of biological possibilities, speculating what life might look like on other planets by extrapolating from what we can see on Earth, our single “pale blue dot”—as Carl Sagan famously called it—or, in Willis’s reframing, scientists’ “pale blue data point.”