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The story of one of this country's major religious movements is told through the spiritual odyssey of one of its prominent spokesmen. 

When Homer Hailey sparked controversy within Churches of Christ congregations over his stand on divorce and remarriage, he spoke to a movement already sundered. Historian David Edwin Harrell tells Hailey's story as a means of presenting the larger drama of faith and feuding within those churches.

A nondenominational movement of autonomous congregations, Churches of Christ have been among the fastest-growing religious bodies in the 20th century. Throughout the movement's history, church leaders debated issues ranging from missionary societies to the use of instrumental music in worship. Although some disagreements affected only the ties between congregations, others led to the creation of three distinct groups calling themselves Churches of Christ identified by their sociological and theological positions. 

This book shows how the story of the Churches of Christ is reflected by Homer Hailey, a preacher, educator, and author whose life puts in perspective the personal journeys traveled by members in this century. Writing from the perspective of the non-institutional wing within the movement, Harrell avoids mainstream biases to describe the various dissenting views as fully and fairly as possible.

Combining institutional history and biography, Harrell's book is the first to bring the story of the Churches of Christ to century's end. It provides new insight into how this movement realigned itself and shows how one man's career reflected a century of spiritual growth and change for the church as a whole.

The essay is one of the great inventions of the human mind. It can talk about anything and everything. It can be lightsome or solemn. It can be witty or informative. Above all, it is short. It likes the passage in which Socrates told Callicles in the Gorgias to make his answers brief. Yet, we can find in essays things we need and want to know. Aquinas often managed to make the most profound arguments in two paragraphs. Samuel Johnson did the same. 
      The Classical Moment is, indeed, a collection of “selected essays.” Such a collection is a classical and beloved form of English letters, the literary form most preferred by Schall. 
     The essays in this book all touch on knowledge and its pleasures. Schall does not tarry on the effort and determination it often takes to say just what we want to say, then say it and know that we have said it. Somehow, when an essay is written, an author simply knows that it is complete, that it is what he wanted to say. He says to himself, “Yes, that is it.” An essayist may well be conscious that when he begins an essay, he really does not know what he will finally say. The writing is the saying. Our writing is our thinking, our thinking-through, our being pleased to know this is it . . . this is the point Schall, one of America’s greatest essayists, makes here.
      The “classical moment” is that intense experience of seeing or hearing or encountering some vista, or song, or person that takes us out of ourselves. We are most ourselves somehow when we are most outside of ourselves, seeing what is not ourselves. We are intended to be more than ourselves in being ourselves, to know with others what is the truth, to know what is.
      These essays originally appeared in regular columns done in various journals, papers, and on-line sources. One can read them in any order. The order of the author or collector does have a certain “logic,” but each essay is also a whole, something contained within itself. 
     The unity of an essay collection is found more in a kind enthrallment that comes to us when we deal with the things that are both important and delightful. At bottom, these essays belong together. Aristotle warned us that if we did not delight in the things that are, we would seek our highest pleasures where they are not really found. 
        We will always seek something to delight in. What civilization is about lies in finding what is really worthy of the capacity of delight that is given to us in our being. The “classical moment” is the perfect phrase that brings us to the threshold of this experience. We have to enter it ourselves, but once inside, we will find so much more than ourselves. And we will rejoice.
 

Many studies have shown that images—their presence in the daily lives of the faithful, the means used to control them, and their adaptation to secular uses—were at the heart of the Reformation crisis in northern Europe.  But the question as it affects the art of Italy has been raised only in highly specialized studies.

In this book, Alexander Nagel provides the first truly synthetic study of the controversies over religious images that pervaded Italian life both before and parallel to the Reformation north of the Alps. Tracing the intertwined relationship of artistic innovation and archaism, as well as the new pressures placed on the artistic media in the midst of key developments in religious iconography, The Controversy of Renaissance Art offers an important and original history of humanist thought and artistic experimentation from one of our most acclaimed historians of art.

“I feel somehow that of all the writing I am doing, my diary is the most important.” So wrote the beloved and bestselling author, poet, and playwright Carol Lynn Pearson in her 1979 diary. Several years before, she recorded, “I feel the imperative of history. . . . Add that to my being a household word to many and I cannot escape the feeling that in many years there might be a number of people interested in these pages.” That time has now come.  

 Unbeknownst to almost everyone but herself, Pearson kept a near-daily diary since she was a teenager, recording her remarkable story in the context of twentieth- and twenty-first-century Mormon America. In this first of a four-volume series, Pearson chronicles her love for her church but also her troubling experiences and concerns with its patriarchy, historic doctrine of polygamy, omission of a feminine divine, and homophobia. Readers will rejoice with her as her first book of poetry, Beginnings, sells an astonishing 150,000+ copies and puts her on the map in the 1960s, empathize with her as she watches her church help kill the Equal Rights Amendment in the 1970s, and mourn with her as her mixed-orientation marriage ends and she cares for her former husband in her home as he dies of AIDS in the 1980s. The sensitive-girl-turned-strong-woman who emerges in these diaries insists that we move from patriarchy into partnership, change our destructive policies towards Queer people, and invite God the Mother back into our heavenly family.

Of these years of her life, poet, writer, and feminist Carol Lynn Pearson says, “The plot thickens, as all good plots do. My life and your life—if we are brave enough—move into areas that we had not anticipated. We feel sometimes that we want to run back to safer ground, but life has decided otherwise and so we take those next steps. Volume two of my diaries gives us a closeup of the years 1990 to 2002, bringing us an abundance of both joy and distress.”

Throughout the 1990s, Pearson records and laments her church’s efforts to punish scholars and activists while celebrating the success of her books and one-woman play, Mother Wove the Morning. Along the way, she comforts the suffering, endures terrible personal loss, and witnesses the fall of the Twin Towers on 9/11. “Bless everyone who fights for what is right,” she writes.  Few have fought harder than Carol Lynn Pearson.

Proposition 8, the 2008 California ballot initiative that overturned the state’s legalization of same-sex marriage, looms large in volume 3 of Carol Lynn Pearson’s diaries. The intense lobbying in favor of the measure by the Church of Jesus Christ of Latter-day Saints caused widespread protests against the church and rifts within congregations, families, and friendships that felt like they might never heal. Pearson documented it all. 

When she learned through friends close to church leaders that members of the First Presidency and Quorum of Twelve Apostles were shocked by the backlash, she wondered, “How do 15 prophets, seers, and revelators not see this coming when the rest of us did?”

A lifelong feminist, Pearson’s diaries also reveal her concerns for gender equality. She chronicles her observations of Ordain Women, a movement by a group of Latter-day Saint feminists who lobbied to change the church’s all-male priesthood. At the end of this volume, Pearson takes on yet another issue: the ongoing Mormon doctrine that polygamy is practiced in the eternities. Pearson heard from thousands of women who feared that they would be forced to share their husbands in the afterlife. The pain of these women propelled her forward into her next book project, challenging the doctrine of “eternal polygamy.”

Even as she faced her own struggles, Pearson buoyed up those around her. She took phone calls, answered letters, and comforted visitors who were hurting because of the church’s policies. She was, for many, a symbol of hope. 

This fourth and final volume of The Diaries of Carol Lynn Pearson is full of contradictions as it covers turbulent world events and intimate details in her life. Pearson remains a beacon of light and hope for many, even as she struggles with her own sorrows. 

She embarks on a new project that consumes her: the Latter-day Saint doctrine that polygamy will exist in the afterlife. Pearson also continues to document contemporaneous events in the modern history of the Church of Jesus Christ of Latter-day Saints, including the church’s November 2015 policy that discriminated against LGBTQ+ members and their children. She has both a grassroots perspective as a member of a California congregation and special insight into the decisions of LDS leadership, thanks to friends who keep her informed of what’s happening at the highest levels of the church.

Through it all, Pearson mourns when she says goodbye to longtime friends who die. In July 2026, after she completed her diary project, death finally came for Carol Lynn Pearson after 86 years. Her unique voice cannot be replicated.

An intriguing dilemma for those who study ancient Christian contexts and literature

This edited volume includes essays and responses from specialists in the Didache and in early church history in general.

Features:

• Strategies for understanding liturgical constructions and ritual worship found in the text
• Studies that apply generally to the overall content and background of the Didache
• Essays on the relationship between the Didache and scripture—particularly with respect to the Gospel of Matthew