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It’s a place of big skies and big fires, big burns like those of 1910 and 1988 that riveted national attention. Conflagrations like those of 1934 and 2007 that reformed national policy. Blowups like that in Mann Gulch that shaped the literature of American fire. Big fires mostly hidden in the backcountry like the Fitz Creek and Howler fires that inspired the practice of managed wildfires. Until the fire revolution of the 1960s, no region so shaped the American way of fire.

The Northern Rockies remain one of three major hearths for America’s fire culture. They hold a major fire laboratory, an equipment development center, an aerial fire depot, and a social engagement with fire—even a literature. Missoula is to fire in the big backcountry what Tallahassee is to prescribed burning and what Southern California is to urban-wildland hybrids. On its margins, Boise hosts the National Interagency Fire Center. In this structured collection of essays on the region, Stephen J. Pyne explores what makes the Northern Rockies distinctive and what sets it apart from other regions of the country. Surprisingly, perhaps, the story is equally one of big bureaucracies and of generations that encounter the region’s majestic landscapes through flame.

The Northern Rockies is part of a multivolume series describing the nation’s fire scene region by region. The volumes in To the Last Smoke also cover Florida, the Northern Rockies, the Great Plains, the Southwest, and several other critical fire regions. The series serves as an important punctuation point to Pyne’s 50-year career with wildland fire—both as a firefighter and a fire scholar. These unique surveys of regional pyrogeography are Pyne’s way of “keeping with it to the end,” encompassing the directive from his rookie season to stay with every fire “to the last smoke.”

While the coast of the Pacific Northwest becomes populated with houses, condominiums, motels, and restaurants, its beaches and cliffs continue to be altered by ocean currents and winter storms. A companion volume to Living with the Shore of Puget Sound and the Georgia Strait, The Pacific Northwest Coast serves as a source of information about the coast of the Pacific Northwest, its geological setting, the natural responses of beaches and cliffs to ocean processes, and the ever-present problem of erosion.
In this guide, Paul D. Komar, one of the nation’s leading coastal oceanographers, examines the lessons taught by ages of geological and cultural history. With explanations of the area’s geological evolution, including natural shoreline erosion and sea-cliff landsliding, Komar details human interaction with the coast: erosion caused by early settlers, the development and destruction of Bayocean Spit, the disastrous effects caused by the 1982–1983 El Niño, and the notorious failure of a construction project on the picturesqueæbut unstableæbluffs at Jump-Off Joe. Emphasizing the actual and potential harm to human projects and to the natural heritage of the coast, Komar provides the knowledge necessary for finding a safe home near the shore while preserving the beauty that draws us to it.

Devoted conservationist, environmentalist, and explorer Robert Marshall (1901-1939) was chief of the Division of Recreation and Lands, U.S. Forest Service, when he died at age thirty-eight. Throughout his short but intense life, Marshall helped catalyze the preservation of millions of wilderness acres in all parts of the U.S., inspired countless wilderness advocates, and was a pioneer in the modern environmental movement: he and seven fellow conservationists founded the Wilderness Society in 1935. First published in 1933, The People's Forests made a passionate case for the public ownership and management of the nation's forests in the face of generations of devastating practices; its republication now is especially timely.

Marshall describes the major values of forests as sources of raw materials, as essential resources for the conservation of soil and water, and as a “precious environment for recreation” and for “the happiness of millions of human beings.” He considers the pros and cons of private and public ownership, deciding that public ownership and large-scale public acquisition are vital in order to save the nation's forests, and sets out ways to intelligently plan for and manage public ownership.

The last words of this book capture Marshall's philosophy perfectly: “The time has come when we must discard the unsocial view that our woods are the lumbermen's and substitute the broader ideal that every acre of woodland in the country is rightly a part of the people's forests.”

“Mann’s book is timely, and its central theme, the role of legal, political, and scientific institutions in the utilization of water in Arizona, is appropriate. It is appropriate, moreover, for the greater region of California and the Southwest, where exist similar problems. . . . The Politics of Water in Arizona ranks along with Richard Cooley’s prize winning Politics and Conservation: The Decline of the Alaska Salmon as an outstanding contribution of a political science to the field of conservation and resource utilization.”—California Historical Society Quarterly

Rising fossil fuel prices and concerns about greenhouse gas emissions are fostering a nuclear power renaissance and a revitalized uranium mining industry across the American West. In The Price of Nuclear Power, environmental sociologist Stephanie Malin offers an on-the-ground portrait of several uranium communities caught between the harmful legacy of previous mining booms and the potential promise of new economic development. Using this context, she examines how shifting notions of environmental justice inspire divergent views about nuclear power’s sustainability and equally divisive forms of social activism. 

 

Drawing on extensive fieldwork conducted in rural isolated towns such as Monticello, Utah, and Nucla and Naturita, Colorado, as well as in upscale communities like Telluride, Colorado, and incorporating interviews with community leaders, environmental activists, radiation regulators, and mining executives, Malin uncovers a fundamental paradox of the nuclear renaissance: the communities most hurt by uranium’s legacy—such as high rates of cancers, respiratory ailments, and reproductive disorders—were actually quick to support industry renewal. She shows that many impoverished communities support mining not only because of the employment opportunities, but also out of a personal identification with uranium, a sense of patriotism, and new notions of environmentalism. But other communities, such as Telluride, have become sites of resistance, skeptical of industry and government promises of safe mining, fearing that regulatory enforcement won’t be strong enough. Indeed, Malin shows that the nuclear renaissance has exacerbated social divisions across the Colorado Plateau, threatening social cohesion. Malin further illustrates ways in which renewed uranium production is not a socially sustainable form of energy development for rural communities, as it is utterly dependent on unstable global markets. 
 

The Price of Nuclear Power is an insightful portrait of the local impact of the nuclear renaissance and the social and environmental tensions inherent in the rebirth of uranium mining.
 

 

Sustainability defines the need for any society to live within the constraints of the land’s capacity to deliver all natural resources it consumes. To be sustainable, nature and its endowment need to be linked to human behavior, similar to the practices of indigenous peoples. The River of Life compares the general differences between Native Americans’ and the Western world’s view of resources and provides the nuts and bolts of a sustainability portfolio designed by indigenous peoples. It also introduces ideas on how to link nature and society to make sustainable choices, aiming to facilitate thinking about how to change destructive behaviors and to integrate indigenous culture into thinking and decision processes.
 
 

His name is inextricably linked with a single work, A Sand County Almanac, a classic of natural history literature and the conservationist's bible. This book brings together the best of Leopold's essays.

A land of austerity and bounty, the Sonoran Desert is a place that captures imaginations and hearts. It is a place where barbs snag, thorns prick, and claws scratch. A place where lizards scramble and pause, hawks hunt like wolves, and bobcats skulk in creosote.

Both literary anthology and hands-on field guide, The Sonoran Desert is a groundbreaking book that melds art and science. It captures the stunning biodiversity of the world’s most verdant desert through words and images. More than fifty poets and writers—including Christopher Cokinos, Alison Hawthorne Deming, Ken Lamberton, Eric Magrane, Jane Miller, Gary Paul Nabhan, Alberto Ríos, Ofelia Zepeda, and many others—have composed responses to key species of this striking desert. Each creative contribution is joined by an illustration by award-winning artist Paul Mirocha and scientific information about the creature or plant authored by the book’s editors.

From the saguaro to the mountain lion, from the black-tailed jackrabbit to the mesquite, the species represented here have evoked compelling and creative responses from each contributor. Just as writers such as Edward Abbey and Ellen Meloy have memorialized the desert, this collection is sure to become a new classic, offering up the next generation of voices of this special and beautiful place, the Sonoran Desert.

 

With its scattered mountains and high rims, its dry air and summer lightning, its rising tier of biomes from desert grasses to alpine conifers, and its aggressive exurban sprawl, something in the Southwest is ready to burn each year and some high-value assets seem ever in their path. But the past 20 years have witnessed an uptake in savagery, as routine surface burns have mutated into megafires and overrun nearly a quarter of the region’s forests. What happened, and what does it mean for the rest of the country?

Through a mixture of journalism, history, and literary imagination, fire expert Stephen J. Pyne provides a lively survey of what makes this region distinctive, moving us beyond the usual conversations of science and policy. Pyne explores the Southwest’s sacred mountains, including the Jemez, Mogollon, Huachucas, and Kaibab; its sky islands, among them the Chiricahuas, Mount Graham, and Tanque Verde; and its famous rims and borders. Together, the essays provide a cross-section of how landscape fire looks in the early years of the 21st century, what is being done to manage it, and how fire connects with other themes of southwestern life and culture.

The Southwest is part of the multivolume series describing the nation’s fire scene region by region. The volumes in To the Last Smoke also cover California, the Northern Rockies, the Great Plains, Florida, and several other critical fire regions. The series serves as an important punctuation point to Pyne’s 50-year career with wildland fire—both as a firefighter and a fire scholar. These unique surveys of regional pyrogeography are Pyne’s way of “keeping with it to the end,” encompassing the directive from his rookie season to stay with every fire “to the last smoke.”

Although science may claim to be "objective," scientists cannot avoid the influence of their own values on their research. In The State of Nature, Gregg Mitman examines the relationship between issues in early twentieth-century American society and the sciences of evolution and ecology to reveal how explicit social and political concerns influenced the scientific agenda of biologists at the University of Chicago and throughout the United States during the first half of this century.

Reacting against the view of nature "red in tooth and claw," ecologists and behavioral biologists such as Warder Clyde Allee, Alfred Emerson, and their colleagues developed research programs they hoped would validate and promote an image of human society as essentially cooperative rather than competitive. Mitman argues that Allee's religious training and pacifist convictions shaped his pioneering studies of animal communities in a way that could be generalized to denounce the view that war is in our genes.

The contemporary crisis of emerging disease has been a century and a half in the making. Human, veterinary, and crop health practitioners convinced themselves that disease could be controlled by medicating the sick, vaccinating those at risk, and eradicating the parts of the biosphere responsible for disease transmission. Evolutionary biologists assured themselves that coevolution between pathogens and hosts provided a firewall against disease emergence in new hosts. Most climate scientists made no connection between climate changes and disease. None of these traditional perspectives anticipated the onslaught of emerging infectious diseases confronting humanity today.

As this book reveals, a new understanding of the evolution of pathogen-host systems, called the Stockholm Paradigm, explains what is happening. The planet is a minefield of pathogens with preexisting capacities to infect susceptible but unexposed hosts, needing only the opportunity for contact. Climate change has always been the major catalyst for such new opportunities, because it disrupts local ecosystem structure and allows pathogens and hosts to move. Once pathogens expand to new hosts, novel variants may emerge, each with new infection capacities. Mathematical models and real-world examples uniformly support these ideas. Emerging disease is thus one of the greatest climate change–related threats confronting humanity.

Even without deadly global catastrophes on the scale of the 1918 Spanish Influenza pandemic, emerging diseases cost humanity more than a trillion dollars per year in treatment and lost productivity. But while time is short, the danger is great, and we are largely unprepared, the Stockholm Paradigm offers hope for managing the crisis. By using the DAMA (document, assess, monitor, act) protocol, we can “anticipate to mitigate” emerging disease, buying time and saving money while we search for more effective ways to cope with this challenge.

When scientists discovered transgenes in local Mexican corn varieties in 2001, their findings intensified a debate about not only the import of genetically modified (GM) maize into Mexico but also the fate of the peasantry under neoliberal globalization. While the controversy initially focused on the extent to which gene flow from transgenic to local varieties threatens maize biodiversity, anti-GM activists emphasized the cultural significance of the crop in Mexico and demanded that campesinos and consumers have a voice in the creation of GM maize and rural policies. In The Struggle for Maize, Elizabeth Fitting explores the competing claims of the GM corn debate in relation to the livelihood struggles of small-scale maize producers, migrants, and maquiladora workers from the southern Tehuacán Valley. She argues that the region’s biodiversity is affected by state policies that seek to transform campesinos into entrepreneurs and rural residents into transnational migrant laborers. While corn production and a campesino identity remain important to an older generation, younger residents have little knowledge of or interest in maize agriculture; they seek out wage labor in maquiladoras and the United States. Fitting’s ethnography illustrates how agricultural producers and their families respond creatively to economic hardship and Mexico’s “neoliberal corn regime,” which promotes market liberalization, agricultural “efficiency,” and the reduction of state services over domestic maize production and food sovereignty.

Carlos E. A. Coimbra Jr. is Professor of Medical Anthropology at the National School of Public Health, Rio de Janeiro.Nancy M. Flowers is Adjunct Associate Professor of Anthropology, Hunter College. Francisco M. Salzano is Emeritus Professor, Department of Genetics, Federal University of Rio Grande do Sul, Brazil. Ricardo V. Santos is Professor of Biological Anthropology at the National School of Public Health and at the National Museum IUFRJ, Rio de Janeiro.

“The American people sees itself advance across the wilderness, draining swamps, straightening rivers, peopling the solitude, and subduing nature,” wrote Alexis de Tocqueville in 1835. That’s largely how we still think of nineteenth-century America today: a country expanding unstoppably, bending the continent’s natural bounty to the national will, heedless of consequence. A country of slavery and of Indian wars. There’s much truth in that vision.
 
But if you know where to look, you can uncover a different history, one of vibrant resistance, one that’s been mostly forgotten. This Radical Land recovers that story. Daegan Miller is our guide on a beautifully written, revelatory trip across the continent during which we encounter radical thinkers, settlers, and artists who grounded their ideas of freedom, justice, and progress in the very landscapes around them, even as the runaway engine of capitalism sought to steamroll everything in its path. Here we meet Thoreau, the expert surveyor, drawing anticapitalist property maps. We visit a black antislavery community in the Adirondack wilderness of upstate New York. We discover how seemingly commercial photographs of the transcontinental railroad secretly sent subversive messages, and how a band of utopian anarchists among California’s sequoias imagined a greener, freer future. At every turn, everyday radicals looked to landscape for the language of their dissent—drawing crucial early links between the environment and social justice, links we’re still struggling to strengthen today.
 
Working in a tradition that stretches from Thoreau to Rebecca Solnit, Miller offers nothing less than a new way of seeing the American past—and of understanding what it can offer us for the present . . . and the future.

At a time when more than half of the U.S. population lives within fifty miles of the coast, tidal wetlands are a critical and threatened natural resource. The purpose of this book is to introduce the world of tidal wetlands to students and professionals in the environmental fields and others with an interest in the subject.

Illustrated with maps, photographs, and diagrams, this volume provides a clear account of the factors that make these habitats unique and vulnerable. It discusses their formation, the conditions affecting their plant and animal life, and the diversity of types across North America, as well as their history, use by wildlife and humans, current status, conservation, restoration, and likely future. The emphasis is on vegetated wetlands—marshes and swamps—with additional discussion of eelgrass meadows, rocky shores, beaches, and tidal flats.

Ralph Tiner's previous field guides to coastal wetland plants in the Northeast and Southeast have been widely praised. Tidal Wetlands Primer joins Tiner's earlier publications as an authoritative and user-friendly guide that should appeal to anyone with a serious interest in coastal habitats.

Controversial megachurch pastor Mark Driscoll proclaimed from a conference stage in 2013, “I know who made the environment and he’s coming back and going to burn it all up. So yes, I drive an SUV.” The comment, which Driscoll later explained away as a joke, highlights what has been a long history of religious anti-environmentalism. Given how firmly entrenched this sentiment has been, surprising inroads have been made by a new movement with few financial resources, which is deeply committed to promoting green religious traditions and creating a new environmental ethic.

To Care for Creation chronicles this movement and explains how it has emerged despite institutional and cultural barriers, as well as the hurdles posed by logic and practices that set religious environmental organizations apart from the secular movement. Ellingson takes a deep dive into the ways entrepreneurial activists tap into and improvise on a variety of theological, ethical, and symbolic traditions in order to issue a compelling call to arms that mobilizes religious audiences. Drawing on interviews with the leaders of more than sixty of these organizations, Ellingson deftly illustrates how activists borrow and rework resources from various traditions to create new meanings for religion, nature, and the religious person’s duty to the natural world.

Jim Furnish joined the U.S. Forest Service in 1965, enthusiastic and naive, proud to be part of such a storied and accomplished agency. Nothing could have prepared him for the crisis that would soon rock the agency to its foundation, as a burgeoning environmental movement challenged the Forest Service’s legacy and legitimacy.

The Forest Service stumbled in responding to a wave of lawsuits from environmental groups in the late 20th Century—a phenomenon best symbolized by the spotted owl controversy that shut down logging on public forests in the Pacific Northwest in the 1990s. The agency was brought to its knees, pitted between a powerful timber industry that had been having its way with the national forests for decades, and organized environmentalists who believed public lands had been abused and deserved better stewardship.

Toward a Natural Forest offers an insider’s view of this tumultuous time in the history of the Forest Service, presenting twin tales of transformation, both within the agency and within the author’s evolving environmental consciousness. While stewarding our national forests with the best of intentions, had the Forest Service diminished their natural essence and ecological values? How could one man confront the crisis while remaining loyal to his employer?

In this revealing memoir, Furnish addresses the fundamental human drive to gain sustenance from and protect the Earth, believing that we need not destroy it in the process. Drawing on the author’s personal experience and his broad professional knowledge, Toward a Natural Forest illuminates the potential of the Forest Service to provide strong leadership in global conservation efforts. Those interested in our public lands—environmentalists, natural resource professionals, academics, and historians—will find Jim Furnish’s story deeply informed, thought-provoking, and ultimately inspiring.

An interdisciplinary environmental humanities volume that explores human-environment relationships on our permanently polluted planet.

While toxicity and pollution are ever present in modern daily life, politicians, juridical systems, media outlets, scholars, and the public alike show great difficulty in detecting, defining, monitoring, or generally coming to terms with them. This volume’s contributors argue that the source of this difficulty lies in the struggle to make sense of the intersecting temporal and spatial scales working on the human and more-than-human body, while continuing to acknowledge race, class, and gender in terms of global environmental justice and social inequality.

The term toxic timescapes refers to this intricate intersectionality of time, space, and bodies in relation to toxic exposure. As a tool of analysis, it unpacks linear understandings of time and explores how harmful substances permeate temporal and physical space as both event and process. It equips scholars with new ways of creating data and conceptualizing the past, present, and future presence and possible effects of harmful substances and provides a theoretical framework for new environmental narratives. To think in terms of toxic timescapes is to radically shift our understanding of toxicants in the complex web of life.

Toxicity, pollution, and modes of exposure are never static; therefore, dose, timing, velocity, mixture, frequency, and chronology matter as much as the geographic location and societal position of those exposed. Together, these factors create a specific toxic timescape that lies at the heart of each contributor’s narrative. Contributors from the disciplines of history, human geography, science and technology studies, philosophy, and political ecology come together to demonstrate the complex reality of a toxic existence. Their case studies span the globe as they observe the intersection of multiple times and spaces at such diverse locations as former battlefields in Vietnam, aging nuclear-weapon storage facilities in Greenland, waste deposits in southern Italy, chemical facilities along the Gulf of Mexico, and coral-breeding laboratories across the world.

How are we to think and act constructively in the face of today’s environmental and political catastrophes? Gail Stenstad finds inspiring answers in the thought of German philosopher Martin Heidegger. Rather than simply describing or explaining Heidegger’s transformative way of thinking, Stenstad’s writing enacts it, bringing new insight into contemporary environmental, political, and personal issues. Readers come to understand some of Heidegger’s most challenging concepts through experiencing them. This is a truly creative scholarly work that invites all readers to carry Heidegger’s transformative thinking into their own areas of deep concern.

Country case studies investigate key factors that influence the economics of tropical deforestation and land use. Articles illustrate how innovative economic models can be used effectively to investigate a range of important influences on tropical land use changes in a variety of representative developing countries. The countries covered are: Brazil, India, Malaysia, Panama, the Philippines, Thailand, and Uganda.