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The Roman Catholic Church has played a unique role in the history of Poland in the twentieth century: the people and the Church drew closer and closer together during Nazi rule, the Stalinist period and the somewhat milder, though strongly anti-religious and repressive Gomulka regime (1956-1970). The power struggle between the Church and the communist government did in fact play a role in shaping world politics, the Polish Church having been the force behind the opposition movement in Poland. Against this background, a Polish pope appeared and made a major contribution to the collapse of communism.

The Seeds of Triumph, the most comprehensive recent book on the opposition of Church and State in post-war Poland, compares the characteristics and consequences of this relationship during three different periods: the first and second periods of Gomulka's rule, and the Stalinist era between the two Gomulka periods. It examines the balance of power, studying to what degree the Church and other factors in the political environment influenced governmental policy-making. The author disproves the common stereotype, held at the time, that domestic conditions played only a marginal role. In examining the regime's policies, she covers the legal background, the general policy characteristics, the specific policies implemented during the period, and the role of the individual actors, most notably the pivotal role of the two main protagonists, Cardinal Wyszynski and Wladislaw Gomulka.

In her landmark study, Diskin makes a significant contribution to the study of authoritarian systems and greatly enhances our understanding of the centrality of the Church in recent Polish history.

As gay men and lesbian women increasingly gained recognition and acceptance in twentieth-century literature and film, and subsequently in social and political movements, the Catholic Church reacted by subtly moving away from its overt condemnation of homosexuality as an urgent moral problem and toward tacitly shunning homosexuality as an “unspeakable vice.” In this revealing history, Francesco Torchiani reconstructs the Catholic Church’s shifting attitudes toward homosexuality during this period by drawing on a vast array of internal documents and external accounts. This monograph expands the scholarship on the relationship between Catholicism and homosexuality in terms of both method and content, ultimately concluding that the Catholic Church continues to wholeheartedly condemn homosexuality despite making genuine efforts to reflect on and understand its social and cultural impact. The Unspeakable Vice therefore sheds new light on and places into historical perspective the questions the Catholic Church continues to reckon with regarding its role in contemporary society.

St. Thomas Aquinas’s Treatise on Human Nature occupies questions 75-102 of Part 1 of the Summa Theologiae. It contains St. Thomas’s most mature statement of his philosophical and theological anthropology, i.e., his account of what human beings are and of their origin as distinctive creatures made in the image of God. This translation, moreover, is the only complete edition of all the material St. Thomas envisaged as being part of the Treatise.

The treatise begins with two long and complex questions on the metaphysical status of the human soul and its relation to the human organism. Here St. Thomas tries to show how the human being is both an animal and an animal who transcend the other animals. In doing so he marks out a distinctive Christian/Aristotelian conceptual space between “materialist” accounts of human nature that reduce human beings to mere collections of physical or chemical or biological components and “dualistic” accounts of human nature, such as those propounded by Plato and, later on, Descartes, that identify human beings with their immaterial souls.

The next thirteen questions deal with the powers of the soul, especially those higher intellective powers of understanding and willing that distinguish human beings from the other animals. Here we are given a philosophical framework for the findings of the human sciences.

Finally, the last thirteen questions have to do with human origins, the creation of the first man and first woman, the state of our first parents, and their status as beings created in the image of God. In essence, this is St. Thomas’s philosophically attuned commentary on the parts of Genesis 1–2 that deal specifically with the creation of the human species. These thirteen questions, though an integral part of the Treatise, are not included in other translations of the Treatise on Human Nature.