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An intellectual biography that critically engages Adolf Jellinek’s scholarship and communal activities

Adolf Jellinek (1821–1893), the Czech-born, German-educated, liberal chief rabbi of Vienna, was the most famous Jewish preacher in Central Europe in the second half of the nineteenth century. As an innovative rhetorician, Jellinek helped mold and define the modern synagogue sermon into an instrument for expressing Jewish religious and ethical values for a new era. As a historian, he made groundbreaking contributions to the study of the Zohar and medieval Jewish mysticism. Jellinek was emblematic of rabbi-as-scholar-preacher during the earliest, formative years of communal synagogues as urban religious space. In a world that was rapidly losing the felt and remembered past of premodern Jewish society, the rabbi, with Jellinek as prime exemplar, took hold of the Sabbath sermon as an instrument to define and mold Judaism and Jewish values for a new world.

New perspectives on the battles that opened the Confederacy to invasion

In early 1862, the Civil War had been raging for almost ten months, and the Confederacy had enjoyed virtually uninterrupted success. From seizing federal property to early battlefield victories, Southern forces had effectively expelled Union authority from nearly all of the Confederacy’s eleven states. The Union suffered repeated setbacks, while modest victories in western Virginia and Kentucky had little strategic impact. By the end of February, however, much had changed.

On February 6, Union gunboats under the joint command of Brigadier General Ulysses S. Grant and Flag Officer Andrew H. Foote captured Fort Henry on the Tennessee River, opening a crucial waterway into the Confederacy. Just days later, Grant moved against Fort Donelson on the Cumberland River. After several days of fighting, the fort surrendered on the 16th, along with more than 13,000 Confederate troops—the largest surrender in US history to that point. These twin victories shattered Confederate control of Kentucky and western Tennessee, allowing Federal soldiers and sailors to use the rivers to threaten the Confederacy’s interior. This first major strategic breakthrough of the war signaled a dramatic shift in momentum and elevated Grant’s national profile.

In this essay collection, leading and emerging scholars provide in-depth analyses of previously overlooked aspects of the Forts Henry and Donelson campaign. Contributors examine how ecological forces influenced the campaign, the effectiveness of the joint command between the Union army and navy, and Union brigadier general Charles F. Smith’s assault that doomed Fort Donelson. They also explore the battle’s impact on the military career of Nathan Bedford Forrest, the effects of surprise during the Confederate breakout attempt from Fort Donelson, Confederate colonel Gabriel Wharton’s memoir, and how the loss of the forts showed Texans that the fight to preserve the enslaved South would cost them more than they had imagined.

In the aftermath of the Forts Henry and Donelson campaign, most of the Civil War still lay ahead. The Confederacy would have many opportunities to regain its momentum and exhaust the Union will to prevail. However, with a few key exceptions, for the rest of the war, the Confederacy fought to defend itself rather than to take new territory. It was in this massive shift of momentum during ten days in 1862 that the war’s military outcome was foreshadowed.

2024 Best Indigenous Studies Award, The Mormon History Association
2024 Southwest Book of the Year, Pima County Public Library

A history of how the construction of the Glen Canyon Dam was built and sustained by social inequalities

The second highest concrete-arch dam in the United States, Glen Canyon Dam was built to control the flow of the Colorado River throughout the Western United States. Completed in 1966, the dam continues to serve as a water storage facility for residents, industries, and agricultural use across the American West. The dam also generates hydroelectric power for residents in Colorado, Wyoming, New Mexico, Utah, Nevada, Arizona, and Nebraska. More than a massive piece of physical infrastructure and an engineering feat, the dam exposes the cultural structures and complex regional power relations that relied on Indigenous knowledge and labor while simultaneously dispossessing the Indigenous communities of their land and resources across the Colorado Plateau.

Erika Marie Bsumek reorients the story of the dam to reveal a pattern of Indigenous erasure by weaving together the stories of religious settlers and Indigenous peoples, engineers and biologists, and politicians and spiritual leaders. Infrastructures of dispossession teach us that we cannot tell the stories of religious colonization, scientific exploration, regional engineering, environmental transformation, or political deal-making as disconnected from Indigenous history. This book is a provocative and essential piece of modern history, particularly as water in the West becomes increasingly scarce and fights over access to it continue to unfold.

The most thorough history of Alabama’s Madison County region, widely available for the first time

The 1956 dissertation by Frances Cabaniss Roberts is a classic text on Alabama history that continues to be cited by southern historians. Roberts was the first woman to earn a PhD from the University of Alabama’s history department. In the 1950s, she was the only full-time faculty member at what is now the University of Alabama in Huntsville, where she was appointed chair of the history department in 1966.

Roberts’s dissertation, “Background and Formative Period in the Great Bend and Madison County,” remains the most thorough history of the region yet produced. While certainly a product of its era, Roberts work is visionary in its own way and offers a useful look at Alabama’s rise to statehood. Thomas Reidy, editor of this edition, has kept Roberts’s words intact except for correction of minor typographical errors and helpful additions to the notes and citations. His introduction describes both the value of Roberts’s decades of service to UAH and the importance of her dissertation over time. While highlighting the great intrinsic value of Roberts’s research and writing, Reidy also notes its significance in demonstrating how the practice of history—its methods, priorities, and values—has evolved over the intervening decades.

In her examination of Madison County, Roberts spotlights exemplars of civic performance and good community behavior, giving readers one of the earliest accountings of the antebellum southern middle class. Unlike many historians of her time, Roberts displays an interest in both the “common folks” and leaders who built the region—rural and urban—and created the institutions that shaped Madison County. She examines the contributions of merchants, shopkeepers, lawyers, doctors, architects, craftsmen, planters, farmers, elected and appointed officials, board members, and entrepreneurs.
 

An intensive study of a large Texas ranch, particularly of its business and financial aspects, in which the author has utilized many company records and firsthand accounts by the men who were engaged in the difficult task of establishing and maintaining a major cattle and land operation in wild, relatively isolated, semidesert country.

The Franco-Texan Land Company was formed, ostensibly, by the French bondholders of the Memphis, El Paso, and Pacific Railroad in an attempt to salvage their investments through sale of lands in the railroad's Texas land grant. Most of the land company's wealth, however, went into the pockets of unscrupulous local managers and directors, and another railroad eventually built a road across Texas along the Memphis, El Paso, and Pacific right of way.

Despite their unsavory histories, the land company and its railroad parent played an important part in the development of Northwest Texas. Virginia Taylor's account of their activities furthers the study of the role of land companies in the settlement of the United States and adds interesting sidelights on one of the immigrant groups that left the imprint of Europe on frontier Texas.

The original book on the renowned Freedom quilters of Gee's Bend - stitching justice, one quilt at a time.

In December of 1965, the year of the Selma-to-Montgomery march, a white Episcopal priest driving through a desperately poor, primarily black section of Wilcox County found himself at a great bend of the Alabama River. He noticed a cabin clothesline from which were hanging three magnificent quilts unlike any he had ever seen. They were of strong, bold colors in original, op-art patterns—the same art style then fashionable in New York City and other cultural centers. An idea was born and within weeks took on life, in the form of the Freedom Quilting Bee, a handcraft cooperative of black women artisans who would become acclaimed throughout the nation.

2005 — San Antonio Conservation Society Citation

Original articles that explore the French presence and influence on Texas history, arts, education, religion, and business.

The flag of France is one of the six flags that have flown over Texas, but all that many people know about the French presence in Texas is the ill-fated explorer Cavelier de La Salle, fabled pirate Jean Laffite, or Cajun music and food. Yet the French have made lasting contributions to Texas history and culture that deserve to be widely known and appreciated. In this book, François Lagarde and thirteen other experts present original articles that explore the French presence and influence on Texas history, arts, education, religion, and business from the arrival of La Salle in 1685 to 2002.

Each article covers an important figure or event in the France-Texas story. The historical articles thoroughly investigate early French colonists and explorers, the French pirates and privateers, the Bonapartists of Champ-d'Asile, the French at the Alamo, Dubois de Saligny and French recognition of the Republic of Texas, the nineteenth-century utopists of Icaria and Reunion, and the French Catholic missions. Other articles deal with French immigration in Texas, including the founding of Castroville, Cajuns in Texas, and the French economic presence in Texas today (the first such study ever published). The remaining articles look at painters Théodore and Marie Gentilz, sculptor Raoul Josset, French architecture in Texas, French travelers from Théodore Pavie to Simone de Beauvoir who have written on Texas, and the French heritage in Texas education. More than seventy color and black-and-white illustrations complement the text.

The Fugitive's Gibraltar is a richly researched work of social and cultural history that examines the city of New Bedford, Massachusetts as one of the most important and welcoming refuges for freedom-seeking enslaved people in antebellum America. The book's title derives from the phrase used by Frederick Douglass—himself among the most famous of New Bedford's many fugitive residents—to describe the city's reputation as a place of relative safety and freedom for Black Americans fleeing enslavement in the South.

Grover draws on an extraordinary breadth of primary sources to reconstruct the lives of fugitive slaves who came to New Bedford before the Civil War, as well as the city's larger African American community and the white and Black abolitionists who worked alongside them. The book explores how New Bedford's booming whaling economy—which depended heavily on Black labor and offered Black sailors wages equal to those of white sailors—created economic and social conditions unusually hospitable to free and freedom-seeking Black people. New Bedford's maritime character is thus deeply intertwined with its abolitionist identity.

The work examines the networks of people and organizations that sheltered, employed, and advocated for fugitives; traces individual stories of escape and resettlement; and situates New Bedford's experience within the broader national struggle over slavery, the Fugitive Slave Acts, and the abolitionist movement. Notable figures discussed include Frederick Douglass and Henry "Box" Brown. The book also sheds light on the daily lives, livelihoods, and community institutions of New Bedford's African American population—their churches, mutual aid societies, and social networks—providing a nuanced portrait of Black life in a northern city during this turbulent era.

In The Full Gospel in Zion, Alan J. Clark explores the dynamic history of Pentecostalism in Utah. Although the story of Pentecostalism now spans the globe, there is no previous study of its growth and development among the mountains and valleys of the Beehive State. This book recovers and reveals the identities of the earliest Pentecostal pioneers across the state and places the founding churches within the historical narrative of Utah religion in the twentieth and early twenty-first centuries.

Utah Pentecostals faced difficulties establishing churches and congregations in a region dominated by a Latter-day Saint majority. Pentecostals found that they shared surprising similarities in belief but faced unexpected obstacles in evangelism, as Latter-day Saints did not respond as other Christians did to the Pentecostal message. Clark draws from interviews conducted with church leaders and congregants and from the rich documentary record to show Utah Pentecostals’ perseverance in creating a strong foothold in Utah. His work offers a new look at the diversity and richness of Utah’s religious history.

In-depth and innovative, The Fundamental Institution offers an overdue portrait of rural social welfare in the United States.