Results by title

Pehl embarks on an integrative view of working-class faith that ranges across boundaries of class, race, denomination, and time. As he shows, workers in the 1910s and 1920s practiced beliefs characterized by emotional expressiveness, alliance with supernatural forces, and incorporation of mass culture's secular diversions into the sacred. That gave way to the more pragmatic class-conscious religion cultures of the New Deal era and, from the late Thirties on, a quilt of secular working-class cultures that coexisted in competitive, though creative, tension. Finally, Pehl shows how the ideology of race eclipsed class in the 1950s and 1960s, and in so doing replaced the class-conscious with the race-conscious in religious cultures throughout the city.

An ambitiously inclusive contribution to a burgeoning field, The Making of Working-Class Religion breaks new ground in the study of solidarity and the sacred in the American heartland.

Eugene Gordon (1891–1974) was a major writer involved in the development of the burgeoning Black literary scene in Boston in the 1920s, an active player in the Harlem Renaissance, and a longtime member of the Communist Party. Despite his credentials as a reporter, editor, fiction writer, and political activist, he is rarely mentioned in studies of the Harlem Renaissance or Marxist politics. Here, Louis J. Parascandola has pulled together Gordon’s journalism, autobiographical writing, and fiction. This new collection, featuring both previously published pieces from a wide variety of publications as well as material that has never before been published, demonstrates his range and his skill while establishing his importance as a critical voice of his time.

Gordon was born and raised in the South but made his way north at a young age. In Boston, he founded the Saturday Evening Quill Club, an African American literary group that included other notable writers such as Helene Johnson and Dorothy West. He later became editor of and contributor to two major publications coming out of the era: the Messenger and Opportunity: A Journal of Negro Life. As he grew more political, he joined the Communist Party in the 1930s and became editor of and contributor to the New Masses. Scholars looking to research him have struggled to find disparate writings to get a fuller sense of his literary stylings as well as his political commitments. This welcome new volume establishes Gordon as a significant, understudied figure.

    Texas, for years, was a one-party state controlled by white democrats. In 1962, a young eighteen-year-old heard the first rumblings of Chicano community organization in the barrios of Cristal. The rumor in the town was that five Mexican Americans were going to run for all five seats on the city council. But first, poor citizens had to find a way to pay the $1.75 poll tax. Money had to be raised—through bake sales of tamales, cake walks, and dances. So began the political activism of José Angel Gutiérrez.
    Gutiérrez's autobiography, The Making of a Chicano Militant, is the first insider's view of the important political and social events within the Mexican American communities in South Texas during the 1960s and 1970s. A controversial and dynamic political figure during the height of the Chicano movement, Gutiérrez offers an absorbing personal account of his life at the forefront of the Mexican-American civil rights movement—first as a Chicano and then as a militant.
    Gutiérrez traces the racial, ethnic, economic, and social prejudices facing Chicanos with powerful scenes from his own life: his first summer job as a tortilla maker at the age of eleven, his racially motivated kidnapping as a teenager, and his coming of age in the face of discrimination as a radical organizer in college and graduate school. When Gutiérrez finally returned to Cristal, he helped form the Mexican American Youth Organization and, subsequently the Raza Unida Party to confront issues of ethnic intolerance in his community. His story is soon to be a classic in the developing literature of Mexican American leaders.

Walter Prescott Webb became one of the best known interpreters of the American West following the publication of The Great Plains in 1931. That book remained one of the outstanding studies of the region for decades and attracted considerable attention over the years for its unusual emphasis on the impact of geographic factors on the process of settlement. Using manuscript sources, some of which had not previously been available, Gregory M. Tobin has traced the elements that went into the planning and writing of The Great Plains and that account for its distinctive approach to the writing of a regional history.

Tobin emphasizes two aspects of Webb's life that molded the historian's outlook: his early family life and community connections in West Texas and his admiration for the ideas of scholar Lindley Miller Keasbey. Webb reacted strongly against the assumption that the only cultural values of any real worth emanated from the urban and sophisticated East; he was determined to write the history of his own people in a way that would reveal the scale of their anonymous contribution to American civilization. By reverting to Keasbey's stress on the relationship between natural environment and social institutions, Webb broadened his study to take in what he believed to be a distinct geographic environment. The result was The Great Plains, an assertion of individual and regional identity by a man with a personal stake in establishing the image of a distinctive Plains civilization.

Although The Making of a History is not a full biography of Walter Prescott Webb, it is the first biographically oriented study of a man regarded as one of the twentieth century's major western historians. It places his development within the framework of his intellectual and social setting and, in a sense, subjects his career to the same type of scrutiny that he advocated as the basis of the study of evolving cultures.

How a culture of violence legitimized lynching among ordinary people

On May 15, 1916, a crowd of fifteen thousand witnessed the lynching of an eighteen-year-old black farm worker named Jesse Washington. Most central Texans of the time failed to call for the punishment of the mob’s leaders. In The Making of a Lynching Culture, now in paperback, William D. Carrigan seeks to explain not how a fiendish mob could lynch one man but how a culture of violence that nourished this practice could form and endure for so long among ordinary people.

Beginning with the 1836 independence of Texas, The Making of a Lynching Culture reexamines traditional explanations of lynching, including the role of the frontier, economic tensions, and political conflicts. Using a voluminous body of court records, newspaper accounts, oral histories, and other sources, Carrigan shows how notions of justice and historical memory were shaped to glorify violence and foster a culture that legitimized lynching.

Aleksandr Aleksandrov was an author and soldier in service of the Russian tsar, active in the Prussian theater of the War of the Fourth Coalition (1806–7) and in the Napoleonic Wars. In scholarship, he is better known by his birth name, Nadezhda Andreevna Durova, and often referred to with the female pronouns bestowed upon him at birth. In this first book-length study of Aleksandrov, Ruth Averbach argues that we should understand this celebrated figure of Imperial Russia, whose sex was legally changed by Tsar Aleksandr I, simply as a man, one whose masculinity was intimately connected to the imperialist cause and Russian nationalism.

For the majority of his life, Aleksandrov lived, wrote, and fought as a man and was recognized as such by most of his contemporaries. This contradicts the dominant position in especially Western feminist scholarship, which understands “Durova” either as a woman so patriotic that she dressed as a man to fight Russia’s wars or as a woman so frustrated by gender restrictions that she dramatically sought to cast them aside. Averbach instead asserts that we should take Aleksandrov at his word and accept his transition as genuine. Doing so allows for fresh interpretations of both his autobiographical writings and his works of fiction, interpretations that Averbach deftly shows have salience not just for a single man’s life but also for how we understand masculinity, imperialism, and nationalism in nineteenth-century Russia more broadly.

The issues that dominate U.S.-Mexico border relations today—integration of economies, policing of boundaries, and the flow of workers from south to north and of capital from north to south—are not recent developments. In this insightful history of the state of Nuevo León, Juan Mora-Torres explores how these processes transformed northern Mexico into a region with distinct economic, political, social, and cultural features that set it apart from the interior of Mexico.

Mora-Torres argues that the years between the establishment of the U.S.-Mexico boundary in 1848 and the outbreak of the Mexican Revolution in 1910 constitute a critical period in Mexican history. The processes of state-building, emergent capitalism, and growing linkages to the United States transformed localities and identities and shaped class formations and struggles in Nuevo León. Monterrey emerged as the leading industrial center and home of the most powerful business elite, while the countryside deteriorated economically, politically, and demographically. By 1910, Mora-Torres concludes, the border states had already assumed much of their modern character: an advanced capitalist economy, some of Mexico's most powerful business groups, and a labor market dependent on massive migrations from central Mexico.

Tree sitters. Logger protests. Dying timber towns. An iconic species on the brink. The Timber Wars consumed the Pacific Northwest in the late 1980s and early1990s and led political leaders to ask scientists for a solution. The Northwest Forest Plan was the result.  

For most of the twentieth century, the central theme of federal forest management in the Pacific Northwest had been logging old-growth forests to provide a sustained yield of timber. During the 1970s and 1980s, however, a series of studies by young scientists highlighted the destructive impact of that logging on northern spotted owls, salmon, and the old-growth ecosystem itself.  

Combining this new science with newly minted environmental laws like the Endangered Species Act, environmental activists obtained court injunctions to stop old-growth logging on federal land, setting off a titanic struggle in the Pacific Northwest to find a way to accommodate conservation imperatives as well as the logging that provided employment for tens of thousands of people. That effort involved years of controversy and debate, federal courts, five science assessments, Congress, and eventually the president of the United States. It led to creation of the Northwest Forest Plan, which sharply and abruptly shifted the primary goal of federal forestry toward conserving the species and ecosystems of old-growth forests.   Scientists went from spectators to planners and guides, employing their latest scientific findings and expertise to create a forest plan for 20 million acres that would satisfy the courts. The largest upheaval in federal forest management in history had occurred, along with a precipitous decline in timber harvest, and there was no going back.  

In this book, three of the scientists who helped craft that change tell the story as they know it: the causes, development, adoption, and implementation of the Northwest Forest Plan. The book also incorporates personal reflections from the authors, short commentaries and histories from key figures— including spotted owl expert Eric Forsman—and experiences from managers who implemented the Plan as best they could. Legal expert Susan Jane M. Brown helped interpret court cases and Debora Johnson turned spatial data into maps. The final chapters cover the Plan’s ongoing significance and recommendations for conserving forest and aquatic ecosystems in an era of megafires and climate change.

A history of colonial encounters in maritime Southeast Asia, through the lens of an underexplored group of nineteenth-century travelogues.

What did nineteenth-century travellers actually see when they journeyed through the Malay Archipelago—and what did they miss? The travelogues penned by British and Dutch explorers reached a wide readership; they have shaped how we imagine this region with their accounts of island kingdoms, volcanic landscapes, and maritime crossroads. Other voices—Javanese nobles venturing beyond their courts, Eurasian tourists navigating between worlds, French administrators, Scandinavian adventurers, Italian naturalists—remained in the shadows.

The Malay Archipelago through Travellers’ Eyes recovers these overlooked perspectives alongside fresh readings of celebrated figures like James Brooke, the “White Rajah” of Sarawak, and the intrepid Isabella Bird. Here we encounter Purwalelana, whose groundbreaking Javanese travelogue in modern prose abandoned centuries of poetic tradition; Kartini, whose letters became a means of traversing boundaries she could not physically cross; and Dé-Lilah, whose Eurasian heritage gave her writing an unsettling double vision. The naturalist Junghuhn scaling Java’s volcanoes, Raffles burnishing British reputation against Dutch rivals, Italian explorers charting New Guinea's coasts—each constructed not only the lands they described but also themselves.

Travel writing has often claimed to offer transparent windows onto foreign worlds. This collection reveals it as something far more interesting: a literature of encounter where imperial ambition, personal identity, and genuine curiosity intertwine. For anyone captivated by the arts of travel and observation, these essays open new ways of reading a genre we thought we knew.

From the brilliant Philip Ball, a thrilling biography of Nobel Prize–winning Danish physicist Niels Bohr, the most radical quantum mechanician of all.

In the first half of the twentieth century, the tremendous energy locked up in the nucleus of an atom was discovered and then liberated, bringing both the promise of utopia and the threat of apocalypse. The dawn of the nuclear age is often associated with Albert Einstein, whose iconic equation E = mc2 revealed the staggering energy available from radioactive transformation, or with J. Robert Oppenheimer, who led the project at Los Alamos to build the first nuclear bombs. But the person who arguably did more than any other to shape the Promethean era in which we now live was the Danish physicist Niels Bohr.

In The Man Who Broke Reality, renowned science communicator Philip Ball reveals that it was Bohr who first explained the physics of the nuclear atom, and it was his model of the atom’s dense nucleus that enabled scientists to understand how it could be split apart. Ball also shows how Bohr was the central figure in the development of quantum mechanics, the theory of matter and energy that destabilized centuries of thinking not just about the microscopic nature of the world but about physical reality itself.

Bohr’s story is the story of modern physics and its transformative impact on the world. But The Man Who Broke Reality is not merely an intellectual drama. It chronicles a heroic life lived in turbulent times, across two world wars, the Manhattan Project, and the arms race of the Cold War. And it establishes Bohr as one of the most profound, inventive, and iconoclastic thinkers of the twentieth century.

The Man Who Wrote Pancho Villa places Guzman's work in a biographical context, shedding light on the immediate motivations behind his writing in a given moment and the subsequent ways in which he rewrote or repackaged the material. Despite his efforts to establish a definitive reading of his life and literature, Guzman was unable to control that interpretation as audiences became less tolerant of the glaring omissions in his self-portrait.

A native of Boston and a physician by training, Samuel G. Howe (1801–1876) led a remarkable life. He was a veteran of the Greek War of Independence, a fervent abolitionist, and the founder of both the Perkins School for the Blind and the Massachusetts School for Idiotic and Feeble-Minded Children. Married to Julia Ward Howe, author of “Battle Hymn of the Republic,” he counted among his friends Senator Charles Sumner, public school advocate Horace Mann, and poet Henry Wadsworth Longfellow. 

Always quick to refer to himself as a liberal, Howe embodied the American Renaissance's faith in the perfectibility of human beings, and he spoke out in favor of progressive services for disabled Americans. A Romantic figure even in his own day, he embraced a notion of manliness that included heroism under fire but also compassion for the underdog and the oppressed. Though hardly a man without flaws and failures, he nevertheless represented the optimism that characterized much of antebellum American reform.

The first full-length biography of Samuel G. Howe in more than fifty years, The Manliest Man explores his life through private letters and personal and public documents. It offers an original view of the reformer's personal life, his association with social causes of his time, and his efforts to shape those causes in ways that allowed for the greater inclusion of devalued people in the mainstream of American life.

Analysts and pundits from across the American political spectrum describe Islamic fundamentalism as one of the greatest threats to modern, Western-style democracy. Yet very few non-Muslims would be able to venture an accurate definition of political Islam. Fully revised and updated, The Many Faces of Political Islam thoroughly analyzes the many facets of this political ideology and shows its impact on global relations.