Melody Maxwell
University of Alabama Press, 2014
Gregory S. Jackson
University of Chicago Press, 2009

Milner S. Ball
University of Chicago Press, 1993
Dan Vogel
Signature Books, 1990
Editor’s Introduction
by Dan Vogel
[p.vii]Belief in continuing revelation and an open canon of scripture distinguishes Mormonism from mainstream Christianity. That the church founded by Joseph Smith would proceed on grounds of continuing revelation was established at the outset. The day the church was organized, 6 April 1830, Joseph Smith dictated a revelation commanding the church to “give heed unto all his words and commandments which he shall give unto you as he receiveth them,… for his words ye shall receive, as if from mine own mouth, in all patience and faith” (LDS D&C 21:4-5; RLDS D&C 19:2). Another revelation declared that the Lord had “given him the keys of the mysteries, and the revelations which are sealed” (LDS D&C 28:7; RLDS D&C 27:12). The principle of continuing revelation insured a gradual unfolding and canonization of various doctrines.
In addition to the Bible, the official canon of the Utah-based Church of Jesus Christ of Latter-day Saints includes the Book of Mormon (first published in Palymra, New York, in 1830), the Doctrine and Covenants (issued in 1833 as A Book of Commandments [incomplete] and in 1835 in Kirtland, Ohio), and the Pearl of Great Price (first published in England in 1851 and republished with changes in Salt Lake City in 1880). This latter volume of scripture contains selections from Joseph Smith’s writings including the Book of Moses (extracted from Smith’s “inspired version” or “translation” of the Bible) and the Book of Abraham (taken from Smith’s interpretation of an ancient Egyptian papyrus). The Reorganized Church of Jesus Christ of Latter Day Saints, headquartered in Independence, [p.viii] Missouri, the second largest institution tracing its origins to Joseph Smith, publishes its own editions of the Book of Mormon and Doctrine and Covenants, as well as Smith’s revision of the Bible, but has not canonized the Book of Abraham.
All but one of the following fifteen essays chosen for inclusion in The Word of God: Essays on Mormon Scripture were written by Mormons from either the LDS or RLDS tradition. (The exception is Susan Curtis.) However, rather than being guided by institutional imperatives, each author has attempted to understand Mormon scripture on its own terms. Additionally, each essay wrestles with the problem of the human and the divine in scripture.
Because one’s belief about revelation affects how one approaches scripture, debate about scriptural interpretation often centers on the nature of revelation. The written “word of God” does not come to us direct but rather through human intermediaries. In the words of J. R. Dummelow, writing in A Commentary on The Holy Bible (New York) in 1908, “It is as sunlight through a painted window—the light must come to us coloured by the medium… It is foolish to ignore the existence of the human medium through which the light has come” (p. cxxxv). Book of Mormon prophets, for instance, repeatedly express anxiety over human limitations to convey in language their spiritual teachings. Nephi prays that “the words which I have written in weakness will be made strong” (LDS 2 Ne. 33:4; RLDS 2 Ne. 15:5), and Moroni writes, “if there are faults they are the mistakes of men; wherefore, condemn not the things of God” (Title Page); A position which does not account for the human in revelation will undoubtedly produce disillusionment or distortion.
To consider the human aspects of prophets, revelation, or scripture does not detract from religion, as some traditionalists fear. On the contrary, what cultural and environmental studies challenge are simplistic assumptions about the nature of revelation. Again, Dummelow notes, “Because of our false theory of Verbal Inspiration we are puzzled when the divine is mingled with the human. We must learn that the divine is mingled with the human” (ibid.). We must seek a definition of revelation which accounts for the spectrum of characteristics we encounter in scripture.
Even when we acknowledge the human in revelation and scripture, what exactly is its role and influence? These are not easy [p.ix] questions to answer. But the more precise our identification of human influence on scripture, the more refined our definition of revelation will become. It is hoped that this collection of essays will contribute to that process of understanding.
An awareness of revelation and scripture is an ongoing process and there are differing positions. Readers should therefore understand that neither the authors nor the editor necessarily agree with the views and conclusions reached in all of the essays that follow.
Appreciation is extended to the following authors and publications for permission to reproduce, sometimes in a different format and/or under a different title, many of the essays appearing here: to Dialogue: A Journal of Mormon Thought for essays by Kevin L. Barney, Lester E. Bush, A. Bruce Lindgren, William D. Russell, and George D. Smith; to Sunstone for essays by Anthony A. Hutchinson, Melodie Moench Charles, and Mark D. Thomas; to the John Whitmer Historical Association Journal for essays by Susan Curtis and James E. Lancaster; to Courage for the essay by Richard P. Howard; and to University Bulletin (RLDS) for the essay by Geoffrey F. Spencer. Three of the essays—”Joseph Smith’s Scriptural Cosmology,” by Dan Vogel and Brent Lee Metcalfe; and “Reducing Dissonance: The Book of Abraham as a Case Study” and “Making the Scriptures ‘Indeed One in Our Hands,'” both by Edward H. Ashment—are published here for the first time.
Throughout the essays standardized parenthetical scriptural references are provided for the most recent editions published by both the LDS and RLDS churches. Thus LDS D&C 76:1 refers to the most recent edition of the Doctrine and Covenants published by the LDS church, section 76, verse 1. RLDS 1 Ne. 2:4 refers to the Book of First Nephi, chapter 2, verse 4, in the most recent edition of the Book of Mormon published by the RLDS church. JST means the Joseph Smith translation of the King James Bible published by the RLDS church; Moses to the Book of Moses and Abr. to the Book of Abraham as found in current editions of the Pearl of Great Price (PGP) published by the LDS church.[p.1]
Matthew C. Genung
Saint Paul Seminary Press, 2022
James E. Goehring
Catholic University of America Press, 2007
Edited by William H. Gass and Lorin Cuoco
Southern Illinois University Press, 2000
“Every significant religious system stands upon a sacred text. This text is indeed its temple. Inside, its heroes and their history are enshrined. Although leaders of varying degrees of divinity are always involved in the creation of a new sect, they usually have short lives, often come to bad ends, and their influence, diluted by disciples, soon disappears as water does in sand. What the leader leaves behind is Mein Kampf or its equivalent: his testament. Occasionally, by the indolent, an existent text is chosen, or a compilation selected—a golden treasury. From time to time, other writings may be dubbed divine, as though knighted. This is not a simple social thing, however. It is more important than a nation adding to its territories. Any addition to the divine canon will approve, proscribe, or admit new thoughts, new practices, and in consequence elevate different people to positions of privilege and power.”—William H. Gass
These essays and panel discussions made up The Writer and Religion Conference held at Washington University in St. Louis. The six essays, all by writers of international stature, were followed by panel discussions, with audience participation.
Timothy P. Schilling
University of Nevada Press, 2024
Adam Schwartz
Catholic University of America Press, 2005
Douglas Harrison
University of Illinois Press, 2012
Matthew L. Lamb
Catholic University of America Press, 2016
Creston Davis, John Milbank and Slavoj Žižek, eds.
Duke University Press, 2005
Contributors. Anthony Baker, Daniel M. Bell Jr., Phillip Blond, Simon Critchley, Conor Cunningham, Creston Davis, William Desmond, Hent de Vries, Terry Eagleton, Rocco Gangle, Philip Goodchild, Karl Hefty, Eleanor Kaufman, Tom McCarthy, John Milbank, Antonio Negri, Catherine Pickstock, Patrick Aaron Riches, Mary-Jane Rubenstein, Regina Mara Schwartz, Kenneth Surin, Graham Ward, Rowan Williams, Slavoj Žižek
J. Augustine Di Noia
Catholic University of America Press, 2024
Philip Goodchild
Duke University Press, 2009
Engaging with Christian theology and the thought of Carl Schmitt, Georg Simmel, Karl Marx, Adam Smith, and many others, Goodchild develops a theology of money based on four contentions, which he elaborates in depth. First, money has no intrinsic value; it is a promise of value, a crystallization of future hopes. Second, money is the supreme value in contemporary society. Third, the value of assets measured by money is always future-oriented, dependent on expectations about how much might be obtained for those assets at a later date. Since this value, when realized, will again depend on future expectations, the future is forever deferred. Financial value is essentially a degree of hope, expectation, trust, or credit. Fourth, money is created as debt, which involves a social obligation to work or make profits to repay the loan. As a system of debts, money imposes an immense and irresistible system of social control on individuals, corporations, and governments, each of whom are threatened by economic failure if they refuse their obligations to the money system. This system of debt has progressively tightened its hold on all sectors and regions of global society. With Theology of Money, Goodchild aims to make conscious our collective faith and its dire implications.
Patricia Ranft
Catholic University of America Press, 2012
Tullis, Millie
Signature Books, 2026
In Millie Tullis’s new poetry collection, These Saints are Stones, a faithless daughter is haunted by her third-great-grandmother, Martha, a woman who married her stepfather at sixteen and became a sister-wife to her own mother. Tullis cannot stop uncovering details about Martha, who left no written history behind, and her silence permeates this collection, which is rife with gaps and fragments, scraps of memory that blend with dreams. Sparse and spare, these poems echo the red desert landscape where the speaker’s ancestors lived and died, where she hunts for graves among the rocks and confronts a past she can never fully know. After all, like a sampling of lace, the cloth of women’s history is more hole than thread.
William Oates Ragsdale
University of Arkansas Press, 1997
Edited by Patrick Lally Michelson and Judith Deutsch Kornblatt
University of Wisconsin Press, 2014
Darliusz Karlowicz
Angelicum University Press Fundacja Swietego Mik, 2021

Dariusz Karlowicz
Angelicum University Press Fundacja Swietego Mik, 2025

Dariusz Karlowicz
Angelicum University Press Fundacja Swietego Mik, 2025
Clark, Maureen
Signature Books, 2024
Michal Kobialka
University of Michigan Press, 2003

Andrew Hofer
Catholic University of America Press, 2026
Justin M. Anderson
Catholic University of America Press, 2025
Peter Karl Koritansky
Catholic University of America Press, 2012

Michael A. Dauphinais
Sapientia Press of Ave Maria University, 2023
Leonardo Franchi
Catholic University of America Press, 2023
Catholic University of America Press, 2014
John M. Templeton
Templeton Press, 2004
In these difficult economic times, thrift may seem like a necessity, rather than a route to joy. But in this handbook, the reader learns about the virtue of thrift, and how, in combination with gratitude and generosity, it can lead to deep, lasting contentment.
Keith Harper
University of Alabama Press, 2012
Rethinking what it means to be Baptist through four centuries of debate, belief, and identity.Normal0falsefalsefalseMicrosoftInternetExplorer4
Through a Glass Darkly is a collection of essays by scholars who argue that Baptists are frequently misrepresented, by outsiders as well as insiders, as members of an unchanging monolithic sect. In contemporary discussions of religious denominations, it is often fashionable and easy to make bold claims regarding the history, beliefs, and practices of certain groups. Select versions of Baptist history have been used to vindicate incomplete or inaccurate assertions, attitudes, and features of Baptist life and thought. Historical figures quickly become saints, and overarching value systems can minimize the unsavory realities that would contribute to a truer interpretation of Baptist life.
The essays in this volume use the term Baptist in the broadest sense to refer to those Christians who identify themselves as Baptists and who baptize by immersion as a non-sacramental church rite. Over the past four hundred years, Baptists have grown from a persecuted minority to a significant portion of America’s religious population. They have produced their fair share of controversies and colorful characters that have, in turn, contributed to a multifaceted history.
But what does it mean to be a “real Baptist”? Some look to historical figures as heroic exemplars of Baptist core values. Others consider cultural, social, or political issues to be guideposts for Baptist identity. Through a Glass Darkly dives deeper into history for answers, revealing a more complete version of the expansive and nuanced history of one of America’s most influential religious groups.
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Contributors:
James P. Byrd / John G. Crowley / Edward R. Crowther / Christopher H. Evans / Elizabeth H. Flowers / Curtis W. Freeman / Barry G. Hankins / Paul Harvey / Bill J. Leonard / James A. Patterson / Jewel L. Spangler / Alan Scot Willis
Dabney Adams Hart
University of Alabama Press, 1984
Unlocking the imagination, language, and vision that shaped C. S. Lewis's enduring legacy.
Through the Open Door: A New Look at C. S. Lewis offers a fresh and illuminating examination of one of the twentieth century's most beloved writers, scholars, and Christian thinkers. In this insightful study, Dabney Adams Hart moves beyond familiar assessments of C. S. Lewis as the creator of The Chronicles of Narnia to explore the intellectual foundations that shaped his work as a literary critic, educator, and defender of the Christian faith. Drawing on Lewis's essays, criticism, fiction, and apologetic writings, Hart reveals the central importance of imagination, language, myth, and meaning in Lewis's understanding of literature and human experience.
Rather than treating Lewis's diverse writings as separate endeavors, Hart demonstrates how they reflect a coherent and unified vision of truth, beauty, and morality. The book shows how Lewis used story and symbolism to address enduring questions about faith, reason, and the search for purpose in a modern world. Accessible to general readers while engaging for scholars, this volume provides valuable insight into the ideas that continue to make Lewis a significant figure in literary and religious studies. An important contribution to Lewis scholarship, Through the Open Door invites readers to discover anew the imagination and intellect behind one of the most influential Christian authors of the modern era.
Edited by Matthew L. Harris
University of Illinois Press, 2019
Teresa L. Scheid
Rutgers University Press, 2021
Antje Jackelen
Templeton Press, 2005
What is time? Is there a link between objective knowledge about time and subjective experience of time? And what is eternity? Does religion have the answer? Does science?
Joseph W. Ho and Anthony E. Clark
Hong Kong University Press, 2026
A history of China’s transition from empire to modern nation, told through photographs by and of Chinese Catholic communities.
Time Exposures explores how historical photographs created by and of Chinese Catholic communities illuminate the vicissitudes of China’s transition from empire to modern nation. Relying on an expansive worldwide network of Catholic photographic archives, this book examines largely unseen and unpublished images related to Catholicism in China. These images, made from the 1870s through the 1990s, were central to visual practices and afterlives that represent, recover, and reenvision diverse Chinese experiences. This volume provides insight into the lives of women and men behind and in front of the camera who were important documentarians of China’s local and national changes over time, shaping ways of seeing and belonging to the country’s many cultural evolutions.
Hanks, Richard D.
Signature Books, 2024
Marion Duff Hanks (1921–2011) was one of the most beloved and influential leaders of the Church of Jesus Christ of Latter-day Saints in the twentieth century, serving as a General Authority (senior leader) for forty years. He was also a leader of national import. As a recognized expert on youth, five US presidents appointed him to their President’s Council on Physical Fitness and Sports. Hanks also served as an executive leader of Rotary International and the Boy Scouts of America.
Author Richard Hanks draws on previously unavailable primary sources—journals, correspondence, notebooks, and recordings—to share this first and only authorized biography of his father. Hanks traces his father’s influence as he advocated for numerous changes in the institutional church, including humanitarian efforts, refugee relief services, missionary community service, a focus on mercy for the sinner, and a churchwide emphasis on “coming unto Christ.” A Renaissance man, Duff Hanks felt comfortable mingling with presidents and world leaders and speaking from pulpits and podiums to huge audiences and on television. But he found his greatest joy in assisting the individual, encouraging each in their personal search for happiness. Once, when asked about his goals, he replied, “My strongest desire is to qualify to be a friend of Christ.”
Hanks, Richard D.
Signature Books, 2025
Marion Duff Hanks (1921–2011) was one of the most beloved and influential leaders of the Church of Jesus Christ of Latter-day Saints in the twentieth century, serving as a General Authority (senior leader) for forty years. He was also a leader of national import. As a recognized expert on youth, five US presidents appointed him to their President’s Council on Physical Fitness and Sports. Hanks also served as an executive leader of Rotary International and the Boy Scouts of America.
Author Richard Hanks draws on previously unavailable primary sources—journals, correspondence, notebooks, and recordings—to share this first and only authorized biography of his father. Hanks traces his father’s influence as he advocated for numerous changes in the institutional church, including humanitarian efforts, refugee relief services, missionary community service, a focus on mercy for the sinner, and a churchwide emphasis on “coming unto Christ.” A Renaissance man, Duff Hanks felt comfortable mingling with presidents and world leaders and speaking from pulpits and podiums to huge audiences and on television. But he found his greatest joy in assisting the individual, encouraging each in their personal search for happiness. Once, when asked about his goals, he replied, “My strongest desire is to qualify to be a friend of Christ.”
Roland J. Teske
Catholic University of America Press, 2008
Tracy E. K'Meyer
University of Chicago Press, 2022
Tracy E. K'Meyer
University of Chicago Press, 2022
This is an auto-narrated audiobook edition of this book.
A groundbreaking look at how a predominantly white faith-based group reset the terms of the fight to integrate US cities.
The bitterly tangled webs of race and housing in the postwar United States hardly suffer from a lack of scholarly attention. But Tracy K’Meyer’s To Live Peaceably Together delivers something truly new to the field: a lively examination of a predominantly white faith-based group—the Quaker-aligned American Friends Service Committee (AFSC)—that took a unique and ultimately influential approach to cultivating wider acceptance of residential integration. Built upon detailed stories of AFSC activists and the obstacles they encountered in their work in Chicago, Philadelphia, and Richmond, California, To Live Peaceably Together is an engaging and timely account of how the organization allied itself to a cause that demanded constant learning, reassessment, and self-critique. K’Meyer details the spiritual and humanist motivations behind the AFSC, its members’ shifting strategies as they came to better understand structural inequality, and how those strategies were eventually adopted by a variety of other groups. Her fine-grained investigation of the cultural ramifications of housing struggles provides a fresh look at the last seventy years of racial activism.
Edward J. Robinson
University of Alabama Press, 2009
Robin Darling Young
Catholic University of America Press, 2011
Graham McAleer
Catholic University of America Press, 2024
Karel Sládek
Karolinum Press, 2020
Fisher, Shelby
Signature Books, 2026
Tracy Y. Cannon guided the musical voice of Mormonism from its provincial roots at the turn of the twentieth century into a state of maturity by the end of his career in 1960. Cannon served as Salt Lake Tabernacle organist from 1905 until 1930, accompanying some of the first radio broadcasts of Music and the Spoken Word. Under his leadership, the McCune School of Music and Art became a cultural hub, offering accredited music degrees as well as community enrichment activities, influencing Utah’s next generation of music educators, composers, leaders, and policymakers. But perhaps his most lasting legacy was his work with the General Music Committee of the Church of Jesus Christ of Latter-day Saints, through which he oversaw the creation of two hymnals, many anthem books, organ anthologies, method books, and an expansive organist and chorister education program.
Cannon’s musical tastes—dignified, refined, reverent, and heavily influenced by Northern European tradition—became the norm for Latter-day Saint congregations for generations. Through his multifaceted career, this brief biography explores the evolution of Latter-day Saint hymnody, “art music,” cultural taste, and music education during the first half of the twentieth century.
Filipe Maia
Duke University Press, 2022

Reinhard Hütter
Catholic University of America Press, 2027
Ethan R. Yorgason
University of Illinois Press, 2010

John S. Grabowski
Catholic University of America Press, 2017