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Carlos G. Vélez-Ibáñez’s latest work, The Rise of Necro/Narco Citizenship investigates the intricate and often harrowing dynamics that define the borderlands between the United States, Mexico, and beyond. This groundbreaking book provides a comprehensive cultural, economic, social, and political-ecological analysis, illustrating how various forms of violence and militarization have reshaped the daily lives and identities of the region’s inhabitants. Through meticulous ethnographic fieldwork, extensive archival research, and rigorous statistical data, Vélez-Ibáñez exposes the deeply entrenched networks of exploitation and conflict that have emerged in response to global capitalism’s pressures.

Vélez-Ibáñez builds on theorization about necrocitizenship to introduce the concept of necro/narco citizenship, which argues that pervasive violence and socioeconomic disruptions create a unique form of existence on both sides of the border. The author examines the dislocation of thousands, the persistent threat of violence, and the ways in which these forces compel individuals to navigate a reality steeped in addiction, self-destruction, and civil deterioration. This book reveals the transnational networks and the morally compromised political economies that sustain them, offering readers an unflinching look at the cost of survival in this tumultuous region.

This essential volume is not only a critical addition to the field of anthropology but also an invaluable resource for those interested in the sociopolitical landscape of the U.S.-Mexico border. Vélez-Ibáñez’s insights will resonate with scholars, students, and policymakers alike. The Rise of Necro/Narco Citizenship challenges us to rethink the narratives of violence, militarization, and resistance that define our understanding of the Southwest North American Region.

Winner, William P. Clements Prize, Best Non-Fiction Book on Southwestern America, 2004

Not quite the United States and not quite Mexico, La Junta de los Rios straddles the border between Texas and Chihuahua, occupying the basin formed by the conjunction of the Rio Grande and the Rio Conchos. It is one of the oldest continuously inhabited settlements in the Chihuahuan Desert, ranking in age and dignity with the Anasazi pueblos of New Mexico.

In the first comprehensive history of the region, Jefferson Morgenthaler traces the history of La Junta de los Rios from the formation of the Mexico-Texas border in the mid-19th century to the 1997 ambush shooting of teenage goatherd Esquiel Hernandez by U.S. Marines performing drug interdiction in El Polvo, Texas. "Though it is scores of miles from a major highway, I found natives, soldiers, rebels, bandidos, heroes, scoundrels, drug lords, scalp hunters, medal winners, and mystics," writes Morgenthaler. "I found love, tragedy, struggle, and stories that have never been told." In telling the turbulent history of this remote valley oasis, he examines the consequences of a national border running through a community older than the invisible line that divides it.

A frank, honest, and insightful look into the lives of women over fifty. 
 
The Second Half explores, in photographic portraits and interviews, how the second half of life is experienced by women from many different cultures. From a French actress to a British novelist, from an Algerian nomad to a Saudi Arabian doctor, and an American politician, Ellen Warner traveled all over the world to interview women about their lives.  She asked them what they learned in the first half that was helpful in the second, and what advice they would give to younger women. Their revealing and inspiring stories are enlightening for all readers, and are illustrated by Warner’s stunning portraits which tell their own story.

A reexamination of the Pentateuch in light of the complex social, religious, and political conflicts of the Persian period

During the last several decades, scholars in pentateuchal studies have suggested new compositional models to replace the Documentary Hypothesis, yet no consensus has emerged. The ten essays in this collection advance the discussion by shifting the focus of pentateuchal studies from the literary stratification of different layers of the texts to the social, economic, religious, and political agendas behind them. Rather than limiting the focus of their studies to scribal and community groups within Persian Yehud, contributors look beyond Yehud to other Judahite communities in the diaspora, including Elephantine and the Samaritan community, establishing a proper academic context for setting the diverse voices of the Pentateuch as we now understand them. Contributors include Olivier Artus, Thomas B. Dozeman, Innocent Himbaza, Jürg Hutzli, Jaeyoung Jeon, Itamar Kislev, Ndikho Mtshiselwa, Dany Noquet, Katharina Pyschny, Thomas Römer, and Konrad Schmid.

In The Specter of Salem, Gretchen A. Adams reveals the many ways that the Salem witch trials loomed over the American collective memory from the Revolution to the Civil War and beyond. Schoolbooks in the 1790s, for example, evoked the episode to demonstrate the new nation’s progress from a disorderly and brutal past to a rational present, while  critics of new religious movements in the 1830s cast them as a return to Salem-era fanaticism, and during the Civil War, southerners evoked witch burning to criticize Union tactics. Shedding new light on the many, varied American invocations of Salem, Adams ultimately illuminates the function of collective memories in the life of a nation.

“Imaginative and thoughtful. . . . Thought-provoking, informative, and convincingly presented, The Specter of Salem is an often spellbinding mix of politics, cultural history, and public historiography.”— New England Quarterly

“This well-researched book, forgoing the usual heft of scholarly studies, is not another interpretation of the Salem trials, but an important major work within the scholarly literature on the witch-hunt, linking the hysteria of the period to the evolving history of the American nation. A required acquisition for academic libraries.”—Choice, Outstanding Academic Title 2009

A case study about the formation of American pluralism and religious liberty, The Spires Still Point to Heaven explores why—and more importantly how—the early growth of Cincinnati influenced the changing face of the United States. Matthew Smith deftly chronicles the urban history of this thriving metropolis in the mid-nineteenth century. As Protestants and Catholics competed, building rival domestic missionary enterprises, increased religious reform and expression shaped the city. In addition, the different ethnic and religious beliefs informed debates on race, slavery, and immigration, as well as disease, temperance reform, and education. 

Specifically, Smith explores the Ohio Valley’s religious landscape from 1788 through the nineteenth century, examining its appeal to evangelical preachers, abolitionists, social critics, and rabbis. He traces how Cincinnati became a battleground for newly energized social reforms following a cholera epidemic, and how grassroots political organizing was often tied to religious issues. He also illustrates the anti-immigrant sentiments and anti-Catholic nativism pervasive in this era.

The first monograph on Cincinnati’s religious landscape before the Civil War, The Spires Still Point to Heaven highlights Cincinnati’s unique circumstances and how they are key to understanding the cultural and religious development of the nation.

The State You See uncovers a racial gap in the way the American government appears in people’s lives. It makes it clear that public policy changes over the last fifty years have driven all Americans to distrust the government that they see in their lives, even though Americans of different races are not seeing the same kind of government.

For white people, these policy changes have involved a rising number of generous benefits submerged within America’s tax code, which taken together cost the government more than Social Security and Medicare combined. Political attention focused on this has helped make welfare and taxes more visible representations of government for white Americans. As a result, white people are left with the misperception that government does nothing for them, apart from take their tax money to spend on welfare. Distrust of government is the result. For people of color, distrust is also rampant but for different reasons. Over the last fifty years, America has witnessed increasingly overbearing policing and swelling incarceration numbers. These changes have disproportionately impacted communities of color, helping to make the criminal legal system a unique visible manifestation of government in these communities.

While distrust of government emerges in both cases, these different roots lead to different consequences. White people are mobilized into politics by their distrust, feeling that they must speak up in order to reclaim their misspent tax dollars. In contrast, people of color are pushed away from government due to a belief that engaging in American elections will yield the same kind of unresponsiveness and violence that comes from interactions with the police. The result is a perpetuation of the same kind of racial inequality that has always been present in American democracy. The State You See is essential reading for anyone interested in understanding how the American government engages in subtle forms of discrimination and how it continues to uphold racial inequality in the present day.

Mwenda Ntarangwi explores the Kenyan hip hop scene through the lens of Juliani's life and career. A born-again Christian, Juliani produces work highlighting the tensions between hip hop's forceful self-expression and a pious approach to public life, even while contesting the basic presumptions of both. In The Street Is My Pulpit, Ntarangwi forges an uncommon collaboration with his subject that offers insights into Juliani's art and goals even as Ntarangwi explores his own religious experience and subjective identity as an ethnographer. What emerges is an original contribution to the scholarship on hip hop's global impact and a passionate study of the music's role in shaping new ways of being Christian in Africa.

Born of thirteen years of field research, this interdisciplinary work explores the complex intersections of technology, class, gender, and ecology in the transnational milieu of Mexico's maquiladoras, foreign-owned assembly plants located along the U.S. border.

Devon Peña examines workplace and community struggles from the perspective of the women who work in the maquiladoras. He describes the workers' struggles for workplace democracy, social justice, and sustainable development. He also observes the circulation of struggle from the factory to the community, highlighting the efforts to establish worker-owned cooperatives in the border region during the 1970s and 1980s.

Female maquila workers are typically portrayed as passive, apolitical, and easily exploited. This book, however, presents an opposing view, investigating the "subaltern life of the shop floor"—the workers' informal methods of resistance to hazardous conditions, sexual harassment, and managerial tyranny. Using survey research, oral history, discourse analysis, and site ethnography, the author develops a cogent critique of labor-process theory, a critique grounded on his extensive study of actual workplace politics in the maquiladoras.

The Terror of the Machine is a trenchant analysis of the political, cultural, and environmental effects of maquila industrialization and an eloquent and persuasive call for alternatives in the direction of ecologically sustainable and culturally appropriate modes of development.

While women have struggled to gain recognition in the discipline of philosophy, there is no shortage of brilliant female thinkers. What can these women teach us about ethics, politics, and the nature of existence, and how might we relate these big ideas back to the smaller everyday concerns of domestic life, work, play, love, and relationships?
Australian novelist Julienne van Loon goes on a worldwide quest to answer these questions, by engaging with eight world-renowned thinkers who have deep insights on humanity and society: media scholar Laura Kipnis, novelist Siri Hustvedt, political philosopher Nancy Holmstrom, psychoanalytic theorist Julia Kristeva, domestic violence reformer Rosie Batty, peace activist Helen Caldicott, historian Marina Warner, and feminist philosopher Rosi Braidotti. As she speaks to these women, she reflects on her own experiences. Combining the intimacy of a memoir with the intellectual stimulation of a theoretical text, The Thinking Woman draws novel connections between the philosophical, personal, and political. Giving readers a new appreciation for both the ethical complexities and wonder of everyday life, this book is inspiration to all thinking people.

Draws directly on insights from teens to reframe our understanding of bullying in the age of social media and why anti-bullying campaigns have been unsuccessful in combating it.
 
Fitting in and standing out is an eternal rite of passage for teenagers. Increasingly, their struggles to establish hierarchies and regulate social norms are labeled under the umbrella of “bullying.” This phenomenon is considered such a significant problem that all fifty states have passed anti-bullying legislation, and many schools now engage prevention programs that promote tolerance, kindness, and active bystander interventions. Despite these efforts, bullying remains as widespread as ever. Why is that? The answer lies in a unique challenge faced by teens today: social media.

In The Tolerance Generation, sociologist Sarah Miller explores how youth grapple with bullying in the digital age alongside the anti-bullying industry. Drawing on two school years with students at a Northeastern high school, Miller reveals how institutional efforts to curb bullying are no match for the many online interactions in which bullying thrives. She charts teens’ experiences as they confront not only bullying, but also sexting exposures, school shooting threats, and viral cancel culture, illustrating the escalating pressures social media places on youth. Yet the school’s anti-bullying campaigns are a mismatch. They are engineered to address individual instances of explicit conflict, not to change the culture that contributes to bullying, nor to help marginalized students who are most likely to be targeted. Miller captures how exclusion and harm spread through the interplay of teens’ on and offline lives and shows how this is due, in part, to school practices that both reinforce—and fail to address—bullying as a systemic problem. 

But while social media can foster conflict, it can also be a tool for building a youth culture of care. Miller shows how many teens harness digital culture to develop their own prevention strategies, going beyond tolerance to use social media as a site for education, conflict resolution, and resistance. Ultimately, Miller argues that the anti-bullying movement is an inadequate training ground for youth to learn how to deal with American inequalities. However, by addressing the structural factors that produce bullying, and by listening to teens’ wisdom on how best to handle it, schools can create a more effective curriculum.