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Brian De Palma is perhaps best known as the director behind the gangster classic Scarface. Yet as ingrained as Scarface is in American popular culture, it is but one of a sizeable number of controversial films—many of which are consistently misread or ignored—directed by De Palma over his more than four-decade career.

Since Marcel Duchamp created his “readymades” a century ago—most famously christening a urinal as a fountain— the practice of incorporating commodity objects into art has become ever more pervasive. Uncommon Goods traces one particularly important aspect of that progression: the shift in artistic concern toward the hidden ethical dimensions of global commerce. Jaimey Hamilton Faris discusses the work of, among many others, Ai Weiwei, Cory Arcangel, Thomas Hirschhorn, and Santiago Sierra, reading their artistic explorations as overlapping with debates about how common goods hold us and our world in common. The use of readymade now registers concerns about international migrant labor, outsourced manufacturing, access to natural resources, intellectual copyright, and the commoditization of virtual space.

In each chapter, Hamilton Faris introduces artists who exemplify the focus of readymade aesthetics on aspects of global commodity culture, including consumption, marketing, bureaucracy, labor, and community. She explores how materially intensive, “uncommon” aesthetic situations can offer moments to meditate on the kinds of objects, experiences, and values we ostensibly share in the age of globalization. The resulting volume will be an important contribution to scholarship on readymade art as well as to the study of materiality, embodiment, and globalization.

How did workers experience cut glass during its cultural heyday? Rather than privilege the stories of factory owners or wealthy consumers, Undercut: Cut Glass in Working-Class Life During the Long Gilded Age refracts the medium’s history through the labors required to make and maintain these dazzling artifacts as well as popular representations of this work, from demonstrations at world's fairs to images of domestic workers with finished pieces in their charge. Cut glass and the many manifestations of public interest in its labors offered working people, too, occasions for self-reflection and, perhaps, self-realization. Foregrounding their lives, Undercut offers a multifaceted social art history of a once-popular genre of decorative art that cuts across class, gender, and race.

Au fil de ses recherches, Benjamin se rend à l’évidence : il faudra que son Livre des passages soit enrichi par des images. Une « documentation visuelle » se constitue bientôt, écrit-il, glanée pour l’essentiel dans les recueils du Cabinet des estampes de la Bibliothèque nationale où il travaille pendant son exil parisien. Une centaine de notes témoignent de cette collecte et conservent, enfermée dans leurs plis, la mention d’une ou de plusieurs images qui sont restées pour la plupart inconnues jusqu’ici.

Steffen Haug a voulu retrouver cette réserve enfouie. Gravures et dessins de presse, tracts, réclames, affiches et photographies, de Meryon et Grandville à Daumier, en passant par l’infinie cohorte anonyme et le tout-venant de la production visuelle à grand tirage du XIXe siècle : la moisson rapportée ici est surprenante. Elle invite à lire ou relire les Passages en faisant à l’image toute la place qu’elle occupe dans la pensée du dernier Benjamin, à l’heure où s’élaborent, sous la menace de temps assombris, son essai « L’œuvre d’art à l’époque de sa reproductibilité technique », le projet de livre sur Baudelaire ou ses « Thèses sur le concept d’histoire ».

UnfoldingCorpus is a carefully curated collection of visual and textual works by artists and writers from past issues of Corpus, a community produced journal, which was originally published between 2003 and 2008 by the AIDS Project Los Angeles (APLA). Corpus was a publication that held open valuable space for Black, Brown, and queer people to see themselves reflected in an honest exploration of HIV and sex, but it was also a celebration of sexuality, connectivity, curiosity, and resilience. 

Unfolding Corpus uses contributions from the original journal to draw parallels between HIV, COVID, and monkey pox, all of which have disproportionately affected the queer community. By centering the experiences of communities historically excluded from public health decision-making, the mix of art, poetry, essays, and radical storytelling throughout the collection aims to disrupt and reveal the wrongs waged on low income, Black, Brown, and queer bodies across time and across pandemics. This collection once again confronts a hostile state and cultural environment by celebrating a world in which queer and trans sexuality can flourish, be seen, and be understood as a tool to envision radical futures rooted in equality and unfurling justice.

An examination of art's evolving role in theorizing decolonization, with Afro-diasporic and Indigenous perspectives in Latin America at its center. 

Unmaking to Make reorients global conversations on decolonization by centering Afro-diasporic and Indigenous perspectives from across Latin America. Through a wide-ranging selection of texts, including critical essays, curatorial reflections, and interviews, it explores how artistic practice actively theorizes, models, and enacts alternative modes of living. Showcases cutting-edge work of emerging artists and curators, currently under-recognized in North American and European contexts. The volume establishes new reference points, methodologies, and institutional models for the next generation of scholars. By mapping forthcoming debates and potential institutional shifts, the book provides forward-looking insights into where and how decolonial thought will unfold in the years to come.

A novel account of the rise of pictorial naturalism on the eve of the Reformation.

In the summer of 1507, the town of Bern was abuzz with rumors about a sculpture at the Dominican church that had wept tears of blood. But astonishment soon gave way to doubt when a group of local artisans denounced the authenticity of the miracle, complaining that the tears were too poorly made to be the work of a skilled hand, let alone divine intervention. The resulting trial exposed an elaborate fraud staged by the church’s leaders and, with it, a tension that had been building across the region for nearly a century. In a world where claims of sanctity faced judicial scrutiny, the threshold between artistry and deception had become dangerously thin.

Tamara Golan examines how three generations of painters working in fifteenth- and sixteenth-century Switzerland navigated this fraught terrain. Golan traces how, amid intensifying skepticism over the authenticity of miracles and visions, these artists forged what she calls an “alternative naturalism,” a conspicuously unnatural mode of painting marked by distorted perspective, unusual modeling, and heavily tooled gold ground. Rather than striving for the faithful transcription of appearances, these artists drew on shared premises of artisanal expertise and juridical inquiry to advance bold claims about the capacity of their craft to represent not just the natural but the supernatural. The first study to identify this body of work as a coherent enterprise, Unnatural Evidence recovers an epistemological experiment at once ambitious and inherently unstable. 

The first book to examine the visual art legacy of the 1992 Los Angeles Riots.

On April 29, 1992, a jury’s acquittal of four white Los Angeles police officers who had beaten Rodney King, a Black man, incited five days of intense protests. The 1992 Los Angeles Riots resulted in nearly four thousand fires, over $1 billion in property damage, fourteen thousand arrests, two thousand injuries, and sixty-three deaths. While many scholars have studied the period leading up to and following the riots, few have focused on how contemporary artists reacted to and continued to respond to this traumatic event.

In Unrest, Rose Salseda provides the first major art historical account of the 1992 Los Angeles Riots that chronicles the works of two generations of artists. Closely examining visual art that explores overlooked cross-racial, immigrant, and intergenerational experiences of the events, Salseda provocatively frames unrest as an act of the bereaved that makes visible the unrelenting experiences of injustice. She provides important insights into how we process violence through imagery; how the criminal justice system visualizes race and tolerates racial and xenophobic violence; and how we adapt racialized modes of viewing, normalize violence and oppression, and perhaps unwittingly contribute to these injustices. Ultimately, Unrest highlights how the experience of the 1992 Los Angeles Riots has driven artists to address the King beating and related episodes of racial violence for over thirty years—underscoring unrest as the inability to rest in the face of state-sanctioned violence, which persists to this day.

The first book to examine the role of unconventional tools in contemporary painting is required reading for anyone interested in painting’s recent past and future.

Painting, often regarded as the oldest of art forms, has been repeatedly declared “dead.” In this original and compelling study, technical art historian Pia Gottschaller thoroughly dismantles that notion, revealing how painters radically reimagined the medium in the years following World War II. No longer confined to the paintbrush, artists began to experiment with new methods, employing found, fabricated, and repurposed objects—as varied as an Afro comb, the human body, and a robotic airbrush—to create paintings unlike any seen before, revolutionizing the course of art history.

• Begins in 1945 with Jackson Pollock and the Gutai Art Association in Japan and traces the transformation of painting across the globe from the post-war period to the present.
• Explores the work of thirty-eight contemporary painters, including Amoako Boafo, Helen Frankenthaler, Yves Klein, Julie Mehretu, Beatriz Milhazes, Howardena Pindell, Kazuo Shiraga, and Andy Warhol.
• Richly illustrated with over 240 images of artists and their creations.

Unruly Tools is the first study of this kind and offers essential testimony to painting’s continued vitality and reinvention.

In Unseen Art, Claudia Brittenham unravels one of the most puzzling phenomena in Mesoamerican art history: why many of the objects that we view in museums today were once so difficult to see. She examines the importance that ancient Mesoamerican people assigned to the process of making and enlivening the things we now call art, as well as Mesoamerican understandings of sight as an especially godlike and elite power, in order to trace a gradual evolution in the uses of secrecy and concealment, from a communal practice that fostered social memory to a tool of imperial power.

Addressing some of the most charismatic of all Mesoamerican sculptures, such as Olmec buried offerings, Maya lintels, and carvings on the undersides of Aztec sculptures, Brittenham shows that the creation of unseen art has important implications both for understanding status in ancient Mesoamerica and for analyzing art in the present. Spanning nearly three thousand years of the Indigenous art of Mexico, Guatemala, Honduras, and Belize, Unseen Art connects the dots between vision, power, and inequality, providing a critical perspective on our own way of looking.

Climate change, biodiversity loss, and environmental injustice are complex, messy, and gravely important issues. In addressing these concerns, traditional ecocriticism understandably has taken itself very seriously. Unserious Ecocriticism, by contrast, highlights alternative responses to the challenges of environmental collapse and catastrophe. By theorizing an unserious ecocriticism, contributors to this volume validate and empower alternatives to mainstream environmentalism, scholarship, and artmaking. The essays, artworks, and non-traditional scholarly formats of this edited collection demonstrate that the creative tools available to artists and those who study them are particularly well positioned to inventively disrupt normative modes of ecocritical presentation and environmentalist thought.

Rather than approach environmental crises through tragic and dire warnings, contributors take seriously the unexpected or easily dismissed, play with format and form, embrace the bodily and abject, take pleasure in their subjects of study, have fun, and crack jokes. In Unserious Ecocriticism, humor, playfulness, parody, and irreverence become tools to challenge expectations, cope with complicated problems, and imagine new futures.

Edited by Jessica Landau and Maria Lux, with a foreword by Aaron Sachs and contributions from Allie ES Wist, Deke Weaver, Kathleen McDermott, Annie Ronan, Kimiko Matsumura, Ina Linge, Paula Kupfer, Craig Carey, Anna Ialeggio, Topher Lineberry, Stentor Danielson, Patrick Gonder, Matthew Teti, Nicole Seymour, with Emily Eliza Scott, Rob Gioielli, and Jenny Price, Phaan Howng, and Jennifer Schell.

Urban Cinematics surveys the mechanisms by which cinema contributes to our understanding of cities to address two key issues: How do filmmakers make use of urban spaces, and how do urban spaces make use of cinema? Merging the disciplines of architecture, landscape design, and urban planning with film studies, this book explores the potential of cinema as a tool to investigate the communal narratives of cities. A series of dialogues with filmmakers rounds out this insightful and methodologically innovative volume.

According to national legend, Havana, Cuba, was founded under the shade of a ceiba tree whose branches sheltered the island’s first Catholic mass and meeting of the town council (cabildo) in 1519. The founding site was first memorialized in 1754 by the erection of a baroque monument in Havana’s central Plaza de Armas, which was reconfigured in 1828 by the addition of a neoclassical work, El Templete. Viewing the transformation of the Plaza de Armas from the new perspective of heritage studies, this book investigates how late colonial Cuban society narrated Havana’s founding to valorize Spanish imperial power and used the monuments to underpin a local sense of place and cultural authenticity, civic achievement, and social order.

Paul Niell analyzes how Cubans produced heritage at the site of the symbolic ceiba tree by endowing the collective urban space of the plaza with a cultural authority that used the past to validate various place identities in the present. Niell’s close examination of the extant forms of the 1754 and 1828 civic monuments, which include academic history paintings, neoclassical architecture, and idealized sculpture in tandem with period documents and printed texts, reveals a “dissonance of heritage”—in other words, a lack of agreement as to the works’ significance and use. He considers the implications of this dissonance with respect to a wide array of interests in late colonial Havana, showing how heritage as a dominant cultural discourse was used to manage and even disinherit certain sectors of the colonial population.