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The Turkic Muslims known as the Uighur have long faced social and economic disadvantages in China because of their minority status. Under the Heel of the Dragon: Islam, Racism, Crime, and the Uighur in China offers a unique insight into current conflicts resulting from the rise of Islamic fundamentalism and the Chinese government’s oppression of religious minorities, issues that have heightened the degree of polarization between the Uighur and the dominant Chinese ethnic group, the Han.

Author Blaine Kaltman’s study is based on in-depth interviews that he conducted in Chinese without the aid of an interpreter or the knowledge of the Chinese government. These riveting conversations expose the thoughts of a wide socioeconomic spectrum of Han and Uighur, revealing their mutual prejudices. The Uighur believe that the Han discriminate against them in almost every aspect of their lives, and this perception of racism motivates Uighur prejudice against the Han.

Kaltman reports that criminal activity by Uighur is directed against their perceived oppressors, the Han Chinese. Uighur also resist Han authority by flouting the laws—such as tax and licensing regulations or prohibitions on the use or sale of hashish—that they consider to be imposed on them by an alien regime. Under the Heel of the Dragon offers a unique insight into a misunderstood world and a detailed explanation of the cultural perceptions that drive these misconceptions.

Analyzing contemporary theater and performance works about Korean transnational adoption, Jieun Lee’s Unsettling Acts: Performing Transnational Adoption challenges longstanding ideas about adoption. Lee contends that in staging adoptees’ birth family searches and reunions, theater and performance artists unsettle dominant discourses that have essentialized adoptees through ethnonationalist, gendered, and postwar humanitarian narratives in both birth and adoptive cultures. In doing so, Lee reveals how these performances engage in acts of disavowal of and resistance to mythologies of adoption and adoptee experience.

Lee examines twelve works—from South Korea, the United States, the United Kingdom, Belgium, and Denmark—including plays, musicals, solo performances, community-based theater, and performance art. Through her analysis, theater and performance become a means for reimagining adoptees’ identity, kinship, and sense of belonging. Further, these pieces encourage critical exploration of the history, politics, and social impacts of Korean transnational adoption. These works thus nurture a countermemory to engender redressive accountability and transpacific justice, pointing a way forward for remaking the transnational adoptee experience in the twenty-first century.