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Lively, forceful, and impassioned, Unwrapping the Sacred Bundle is a major intervention in debates about the configuration of the discipline of anthropology. In the essays brought together in this provocative collection, prominent anthropologists consider the effects of and alternatives to the standard definition of the discipline as a “holistic” study of humanity based on the integration of the four fields of archaeology, biological anthropology, sociocultural anthropology, and linguistic anthropology. Editors Daniel A. Segal and Sylvia J. Yanagisako provide a powerful introduction to the volume. Unabashed in their criticism of the four-field structure, they argue that North American anthropology is tainted by its roots in nineteenth-century social evolutionary thought.

The essayists consider the complex state of anthropology, its relation to other disciplines and the public sphere beyond academia, the significance of the convergence of linguistic and cultural anthropology, and whether or not anthropology is the best home for archaeology. While the contributors are not in full agreement with one another, they all critique “official” definitions of anthropology as having a fixed, four-field core. The editors are keenly aware that anthropology is too protean to be remade along the lines of any master plan, and this volume does not offer one. It does open discussions of anthropology’s institutional structure to all possible outcomes, including the refashioning of the discipline as it now exists.

Contributors. James Clifford, Ian Hodder, Rena Lederman, Daniel A. Segal, Michael Silverstein, Sylvia J. Yanagisako

One of the most important Postclassic cities, Utatlán, in highland Guatemala, was excavated more than three decades ago. However, the data amassed by archaeologists have not been published until now. Details on architecture, pottery, burials, and artifacts, along with a focus on residential archaeology, make Utatlán: The Constituted Community of the K'iche' Maya of Q'umarkaj a significant contribution to Maya archaeology.

Most information available on Utatlán focuses on the ceremonial center and ignores the city of the commoners. Using the archaeological data, Utatlán attempts to determine the boundaries of the community and to characterize subdivisions within it. Evidence of indigenous nonelite houses, rich burials, and grave goods unlike those found in contemporary sites reveals information about the supporting residence zone. In addition, Babcock applies the concept of "constituted community," interpreting the archaeological data from a prehistoric context, and proposes a theoretical framework for interpreting prehistoric sites with respect to urbanism and political complexity.

Utatlán: The Constituted Community of the K'iche' Maya of Q'umarkaj will be of interest to students and scholars of Mesoamerican anthropology, archaeology, and ethnohistory.