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In October 1934, the northern Spanish region of Asturias was the scene of one of the most important outbursts of revolution in Europe. Thousands of left-wing militants took up arms and fought the Spanish army in the streets of Oviedo, while in the rear-guard committees proclaimed a revolutionary dawn. After two weeks, however, the insurrection was crushed, and the ensuing widespread repression was central to the polarization and fragmentation of Spanish politics prior to the Civil War (1936–39). Weaving together a range of everyday disputes and arenas of conflict, from tenant activism to strikes, boycotts to political violence, Unite, Proletarian Brothers! reveals how local cleavages and conflicts operating within the context of the Spanish Second Republic (1931–36) and interwar Europe explain the origins, development and consequences of the Asturian October. The book sheds new light on the long-debated process of “radicalization” during the Second Republic, as well as the wider questions of protest, revolutionary politics, and social and political conflict in inter-war Europe.

“A wonderfully rich and insightful collection of well-integrated essays on important current thinkers and social movements.” -Martin Jay
University of California, Berkeley

Unruly Practices brings together a series of widely discussed essays in feminism and social theory.  Read together, they constitute a sustained critical encounter with leading European and American approaches to social theory.  In addition, Nancy Fraser develops a new and original socialist-feminist critical theory that overcomes many of the limitations of current alternatives.  First, in a series of critical essays, she deploys philosophical and literary techniques to sort the wheat from the chaff in the work of Michel Foucault, the French deconstructionists, Richard Rorty, and Jurgen Habermas.  Then, in a group of constructive essays, she incorporates their respective strengths in a new critical theory of late-capitalist political culture.

Fraser breaks new ground methodologically by integrating the previously divergent insights of poststructuralism, critical social theory, feminist theory, and pragmatism.  Thematically, she deals with varied forms of dominance and subordination in modern, industrial, late-capitalist societies - especially gender dominance and subordination; state-bureaucratic forms of organization; the institutional politics of knowledge and expertise; and the structure and function of social-welfare programs.  In the last section of the book, these themes are integrated in an original theory of “the politics of need interpretation.”  This concept becomes the linchpin of he socialist-feminist critical theory proposed in the last chapter.

“Uprooting Racism and Racists in the United States” has become even more timely and instructive today than when James and Grace Lee Boggs first sounded the alarm in 1970. In this essay, the Boggses diagnose the “essential contradiction” of economic overdevelopment and political underdevelopment, tracing its path through key stages: how racism has been interwoven into U.S. economic development; a destructive national drive for economic growth at all costs; and how subsequent generations of Americans prioritize economics over principles—breeding a collective social irresponsibility that leaves us unable to act ethically in the face of pressing social challenges.

Today, the contradiction the Boggses identified has grown more entrenched—and its consequences more destructive. “Uprooting” helps explain why millions voted for Trump in 2024 despite his demonstrated corruption, why society fails to regulate the expansion of AI and data centers, why we are unable to forestall the climate changes that scientists have long warned against, why immigrants face racist vilification, and why the federal government is intent on erasing the centrality of race to the making of the country. Ultimately, “Uprooting” offers a crucial assessment of where this contradiction began, how it shapes the nation, and where we need to go.