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Virginia’s Apple is a collection of fourteen literary memoirs that explore pivotal episodes across poet and writer Judith Barrington’s life. Artfully crafted, each one stands alone yet they are linked—characters reappear and, taken together, they create a larger narrative.

The content is wide-ranging: the early days of the Second Wave of feminism—the exhilaration, the wildness, the love affairs, the surprises, and the self-invention, as well as the confusion and conflicts of those heady times; navigating a sometimes precarious existence as an out lesbian long before it was commonplace; leaving England and becoming an American citizen; finding a life partner; and growing old with an inherited disability. The author’s friendship with the distinguished poet Adrienne Rich is the subject of one story. In another, there’s an appearance by the notorious murderer, Lord Lucan, whose wife was a chance acquaintance.

These stories are laced with humor and joy, while pulsing below the surface is the slow unfolding of delayed grief over her parents’ drowning when she was nineteen, revealing how such a loss can shape a life.

A questioning of the belief in the power of LGBTQ visibility through the lives of queer women in the rural Midwest

Today most LGBTQ rights supporters take for granted the virtue of being “out, loud, and proud.” Most also assume that it would be terrible to be LGBTQ in a rural place. By considering moments in which queerness and rurality come into contact, Visibility Interrupted argues that both positions are wrong. In the first monograph on LGBTQ women in the rural Midwest, Carly Thomsen deconstructs the image of the rural as a flat, homogenous, and anachronistic place where LGBTQ people necessarily suffer. And she suggests that visibility is not liberation and will not lead to liberation. 

Far from being an unambiguous good, argues Thomsen, visibility politics can, in fact, preclude collective action. They also advance metronormativity, postraciality, and capitalism. To make these interventions, Thomsen develops the theory of unbecoming: interrogating the relationship between that which we celebrate and that which we find disdainful—the past, the rural, politics—is crucial for developing alternative subjectivities and politics. Unbecoming precedes becoming. Drawing from critical race studies, disability studies, and queer Marxism, in addition to feminist and queer studies, the insights of this book will be useful to scholars theorizing issues far beyond sexuality and place and to social justice activists who want to move beyond visibility.