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People in the Ozarks have long told humorous vignettes that make sense of triumph and tragedy, relay family and local history, and of course entertain. Benjamin G. Rader’s memoir offers a loving portrait of the Ozarks of his youth, where his grandfather midwifed babies and his great uncle Jerry Rader laughed so hard at one of his own stories that he choked to death on a pork chop. As he reveals the Ozarks of the 1930s through 1950s, Rader dispels the myths of the region’s people as isolated and sharing a single set of values and behaviors. He also takes readers inside the life of the extended Rader family and its neighborhoods, each of which drew on storytelling to strengthen resolve in lives roiled by change, economic depression, and the shift of daily life from the country to the city.

An alluring blend of remembering and reflection, When Grandpa Delivered Babies and Other Ozarks Vignettes provides a vivid portrait of a fading time.

Walt Whitman’s 1848 stint in New Orleans was a crucial moment of development for the poet. Working for The Daily Crescent, a new local newspaper, Whitman spent his days strolling through the multiracial city and turning his impressions into prose sketches, news items, and fiery editorials. While in the southern metropolis, the young journalist brushed shoulders with American soldiers returning from Mexico, cheered on European revolutions in the French Quarter, and explored raunchy performances at the St. Charles Theatre. Yet 1848 was also the year Whitman began lobbying for “Free Soil,” after encountering in New Orleans, Creole citizens, enslaved Black people, and the slaveholder who would become America’s next president.

Far from some brief escape, New Orleans was a significant milestone in Whitman’s development as a political firebrand, as well as a major step for a professional journalist on the rise. Through a wealth of new texts, contexts, and personalities, Stefan Schöberlein and Zachary Turpin paint a vivid picture of a writer on the verge of Leaves of Grass, embracing the contradictions and the multitudes of New Orleans.
 

To be Appalachian is to define oneself in terms of a place. Where we’re from plays a tremendous role in who we are, through storytelling about our homeplaces and the people who have loved them. However, what goes largely unaddressed is how this love of place can contribute to sustainability within the region, which has notoriously faced on-going environmental threats from extraction industries. The reality is that our relationship with the environment is thorny and intertwined with our identities, histories, and economic realities. The authors in the collection get down among the thorns to explore what sustainability means in Appalachia and how we can utilize the power of traditional folkways to achieve it. 

This collection of over thirty pieces explores the connections between Appalachia’s stories, traditions, and modern events and the pathway to regional sustainability. The contributors — writers and scholars — examine how our definitions of sustainability have been formed, the power of education to encourage or inhibit it, and what moves are being made toward efficacy in the future. They also offer specific actions readers can take to better understand and build sustainability where they live.

Contributors: Greg Bealer, Luc Biscan-White, David Blackmore, Aysha Bodenhamer, Ivy Brashear, Matthew Calloway, Nicole Drewitz-Crockett, Christina Fisanick, Deborah Fleming, Amanda V. Garner, Karie Gunter-Seymour, Richard Hague, Amanda E. Hayes, Lockie Hunter, Jessica M. Jones, Kristen LeFevers, Sarah Long, Meghan Moore-Hubbard, Barbara Marie Minney, Jessica Radicic, Elizabeth Emmerth Rexroad, Barbara Sabol, Larry Smith, Patrice Stank, Taylor Nasim Stone, Paul Thomas, Elizabeth Tussey, and Betsy Weems.