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Waterhouses is about the places the people of Lagos have inhabited, imagined, and made home for the past two centuries. It asks what a house in Lagos is and explores how the answer to that question has been historically constructed and reconstructed in turn with the city’s changing landscapes. Written for historians of African and Atlantic history, scholars and practitioners of urbanism, and anyone looking to make sense of Africa’s most populous metropolis today, the book is an approachable history of how houses and water have formed modern Lagos. The book argues that in the coastlands from which Lagos rose, housing architectures were the single most important social, material, and political instruments for people hoping to contour the city’s landscapes—both its ecology and its image—and its historical course. The forms and meanings of houses in Lagos have shifted dramatically over time and in ways that reveal how power, house making, visual perception, and the environment are entangled in modern cities. The book’s chapters encompass six eras and six waterscapes: sandbars, canals, swamps, lagoons, oceans, and floods. These spaces guide the book’s exploration of how people saw and attempted to remake Lagos’s environs in a process that invariably involved housing architectures. At its core, Lagos is a city built through the materials, relations, and powers contained in the dry, solid, and hospitable spaces of homes, which have long been scarce and culturally celebrated resources in the city’s water-constricted setting. While shelter is integral to any city’s development, houses have been particularly important and sought after in Lagos because of the city’s land shortages and because of the societal influence and physical footprint of traditional Yoruba ilé (family compounds), in which activities were historically organized and centered. Through dozens of maps, photographs, and housing plans found in British and Nigerian archives, this book traces the relationship between Lagos’s residential spaces and its urban landscapes across the rise, fall, and aftermath of British colonization. By showing how Yoruba visions of home—though often forgotten or misunderstood today—coexisted with European notions, Waterhouses offers urban planners, policy makers, and architects ideas for how the definingly human act of inhabiting a place might be grounded in practices of continuous custodianship rather than extractive possession.

With twenty chapters from leading scholars in African American history, urban studies, architecture, women's studies, American studies, and city planning, "We Shall Independent Be " illuminates African Americans' efforts to claim space in American society despite often hostile resistance. As these essays attest, Black self-determination was central to the methods African Americans employed in their quest to establish a sense of permanence and place in the United States.

Contributors define space to include physical, social, and intellectual sites throughout the Northern and Southern regions of the United States, ranging from urban milieus to the suburbs and even to swamps and forests. They explore under-represented locations such as burial grounds, courtrooms, schools, and churches. Moreover, contributors demonstrate how Black consciousness and ideology challenged key concepts of American democracy - such as freedom, justice, citizenship, and equality - establishing African American space in social and intellectual areas.

Ultimately, "We Shall Independent Be " recovers the voices of African American men and women from the antebellum United States through the present and chronicles their quest to assert their right to a place in American society. By identifying, examining, and telling the stories of contested sites, this volume demonstrates the power of African American self-definition and agency in the process of staking a physical and ideological claim to public space

Elephants rarely breed in captivity and are not considered domesticated, yet they interact with people regularly and adapt to various environments. Too social and sagacious to be objects, too strange to be human, too captive to truly be wild, but too wild to be domesticated—where do elephants fall in our understanding of nature?

In Wildlife in the Anthropocene, Jamie Lorimer argues that the idea of nature as a pure and timeless place characterized by the absence of humans has come to an end. But life goes on. Wildlife inhabits everywhere and is on the move; Lorimer proposes the concept of wildlife as a replacement for nature. Offering a thorough appraisal of the Anthropocene—an era in which human actions affect and influence all life and all systems on our planet— Lorimer unpacks its implications for changing definitions of nature and the politics of wildlife conservation. Wildlife in the Anthropocene examines rewilding, the impacts of wildlife films, human relationships with charismatic species, and urban wildlife. Analyzing scientific papers, policy documents, and popular media, as well as a decade of fieldwork, Lorimer explores the new interconnections between science, politics, and neoliberal capitalism that the Anthropocene demands of wildlife conservation.

Imagining conservation in a world where humans are geological actors entangled within and responsible for powerful, unstable, and unpredictable planetary forces, this work nurtures a future environmentalism that is more hopeful and democratic.

Most people in Wisconsin share a deep appreciation of the shape and composition of their familiar landscapes—the abundance of fresh water, the fertile soils, the northern forests, the varied landforms. All these features relate to a process that is long, complex, and still in progress. Wisconsin’s Foundations is just the book for a broad audience of people who want to know more about the origins, evolution, and geological underpinnings of the Wisconsin landscape.