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Waterlings are the mysterious beings at the center of Veno Taufer's collection of poems. Employing his trademark concise language with hypercondensed imagery and rhythmic drive, Taufer presents a world that at once invokes shamanistic rituals and children's games and riddles. Lyric poetry has long been the most celebrated branch of literature in Slovenia, and Taufer is considered one of the strongest poets of his generation.

In Five Portraits, one of the most acute critical thinkers of our time presents essays on five of the most important writers of the past hundred years: Rainer Maria Rilke, Paul Celan, Robert Musil, Martin Heidegger, and Walter Benjamin. The result is a remarkable examination of a moment when these writers, caught between the dream of creating an abiding masterpiece and the reality of a brutal culture fascinated by apocalyptic catastrophe, deliberately put themselves and their work at the center of the storm. Written in elegant and jargon-free prose, Michael Andre Bernstein's essays create a vivid image of an epoch whose aspirations and torments continues to shape the world we inhabit today.

For Rainer Maria Rilke, letter writing was a discipline and art unto itself. Some seven thousand of his letters have survived, among them works of profound beauty and insight to rival his poems and fiction. For the first time, this volume makes available to an English-speaking audience two of the earliest collections of Rilke letters published after his death, each with a nuanced introduction and notes by Annemarie S. Kidder.

The thematic collection Letters on God contains two letters by Rilke, the first an actual letter written during World War I, in 1915 in Munich, the second a fictional one composed after the war, in 1922 at Muzot in Switzerland. In these letters, Rilke builds on the mystical view of God conceived in The Book of Hours, but he moves beyond it, demonstrating a unique vision of God and Christ, the church and religious experience, friendship and death.

Like his famous Letters to a Young Poet, Rilke’s Letters to a Young Woman presents an intimate series of letters written to a young admirer. The nine letters collected here were written to Lisa Heise over the course of five years, from 1919 to 1924. Though Rilke and Heise never met, the poet emerges in these letters as a compassionate listener and patient teacher who with levelheaded sensitivity affirms and guides the movements of another person’s soul.

In this highly praised and extraordinary biography, Ralph Freedman traces Rilke's luminous career by weaving together detailed accounts of pivotal and formative episodes from the poet's restless life with a close, intimate reading of the verse and prose that refract them. This lively and engrossing biography offers much of interest to Rilke's growing body of followers.
 

In his Duino Elegies, Rainer Maria Rilke suggests that animals enjoy direct access to a realm of being—the open—concealed from humans by the workings of consciousness and self-consciousness. In his own reading of Rilke, Martin Heidegger reclaims the open as the proper domain of human existence but suggests that human life remains haunted by vestiges of an animal-like relation to its surroundings. Walter Benjamin, in turn, was to show that such vestiges—what Eric Santner calls the creaturely—have a biopolitical aspect: they are linked to the processes that inscribe life in the realm of power and authority. 

Santner traces this theme of creaturely life from its poetic and philosophical beginnings in the first half of the twentieth century to the writings of the enigmatic German novelist W. G. Sebald. Sebald’s entire oeuvre, Santner argues, can be seen as an archive of creaturely life. For Sebald, the work on such an archive was inseparable from his understanding of what it means to engage ethically with another person’s history and pain, an engagement that transforms us from indifferent individuals into neighbors. 

An indispensable book for students of Sebald, On Creaturely Life is also a significant contribution to critical theory.

Rainer Maria Rilke’s best poems are finally available in translations so faithful yet free flowing that a reader forgets they were not originally written in English. Applying the same principle of “form-true” rendering that earned him the Bollingen Prize for his translation of Pushkin’s Eugene Onegin, poet-translator Walter Arndt boldly claims to reproduce in English for the first time the prosodic identity of Rilke’s finest rhymed poems.

"The king is dead. Long live the king!" In early modern Europe, the king's body was literally sovereign—and the right to rule was immediately transferrable to the next monarch in line upon the king's death. In The Royal Remains, Eric L. Santner argues that the "carnal" dimension of the structures and dynamics of sovereignty hasn't disappeared from politics. Instead, it migrated to a new location—the life of the people—where something royal continues to linger in the way we obsessively track and measure the vicissitudes of our flesh.
 
Santner demonstrates the ways in which democratic societies have continued many of the rituals and practices associated with kingship in displaced, distorted, and usually, unrecognizable forms. He proposes that those strange mental activities Freud first lumped under the category of the unconscious—which often manifest themselves in peculiar physical ways—are really the uncanny second life of these "royal remains," now animated in the body politic of modern neurotic subjects. Pairing Freud with Kafka, Carl Schmitt with Hugo von Hofmannsthal,and Ernst Kantorowicz with Rainer Maria Rilke, Santner generates brilliant readings of multiple texts and traditions of thought en route to reconsidering the sovereign imaginary. Ultimately, The Royal Remains locates much of modernity—from biopolitical controversies to modernist literary experiments—in this transition from subjecthood to secular citizenship.
 
This major new work will make a bold and original contribution to discussions of politics, psychoanalysis, and modern art and literature.

Rilke's importance to the history of literature in the twentieth century is based on the power and memorability of his lyrics, and on his successful struggle to articulate a new vision of the human relation to the rest of creation. Wright’s brilliant translations of some of Rilke’s neglected poems are now widely admired. They are here enhanced by an additional selection and a new introduction by the translator.