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45 books match the query 'Afterlife'

cover of After the Afterlife: Poems

After the Afterlife

Poems

T. R. Hummer

Acre Books, 2017

After the Afterlife explores the zone between language and spirit. It is a book of inner and outer boundaries: of blockades, of tunnels, of wormholes. Where does our consciousness come from, and where is it going, if anywhere? With a nimble blend of wit, whimsy, and erudition, Hummer’s poems assay the border that the shaman is forced to cross to wrestle with the gods, which is the same border the mystic yearns to broach, and the ordinary human stumbles over while doing laundry or making lunch—where questions of identity melt in the white heat of Being:
which is like trying to teach
The cat to waltz, so much awkwardness, so many tender
advances, and I’m shocked when it actually learns,
When it minces toward me in a tiny cocktail gown, offering a martini,
asking for this dance, insisting on hearing me refuse
To reply, debating all along, in the chorus of its interior mewing, who
are you really, peculiar animal, who taught you to call you you.
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cover of Afterlife

Afterlife

Michael Dhyne

University of Wisconsin Press, 2023

Grief fractures and scars. In Afterlife Michael Dhyne picks up the shattered remains, examining each shard in the light, attempting to find meaning—or at least understanding—in the death of his father. 

“If I tell the story in reverse, / it still ends with nothing,” he writes. Yet it is in the telling that Dhyne’s story—and the world he creates—is filled. The echoes of his childhood loss reverberate through adolescence and adulthood, his body, the bodies of those he loves, and the world around them—from Bourbon Street to dark and lonely bedrooms, from grief support groups to heartachingly beautiful sunsets.

How we are shaped by our experiences, and how we refuse to be shaped, is at the heart of the poet’s search for memory, meaning, and love—in all its forms and wonders. This bold and tender debut is a rousing reminder that poetry and art can heal.
 
“It’s one thing to remember, another 
            to not forget. A girl says, 
                        Can I start with my birth? and I ask her if anything happened 
                        before that, her eyes bright with wonder.”
—Excerpt from “95 South”
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cover of Afterlife

Afterlife

Angela Woodward

University of Alabama Press, 2026

A kaleidoscopic meditation on grief, memory, and the uncanny, where dreams, histories, and forgotten encyclopedias blur the line between life and afterlife.

In this luminous novel, Angela Woodward chronicles the meaning of death, the illusions of truth, and the strange, shimmering persistence of the self beyond the ordinary boundaries of life. Through fictional encyclopedia entries, surreal vignettes, and personal narratives, Afterlife blurs fact and imagination, the material and the ghostly, with poetic precision and biting wit.

Woodward’s speaker journeys through museums of bird art, cults and conformity, environmental chemicals, and lost loves. What emerges is an elegiac, deeply intelligent inquiry into how we continue to haunt the world—and how the world haunts us back.

A work of literary art that will appeal to readers of experimental fiction, creative nonfiction, and lyric essay, Afterlife invites comparison to writers like Jenny Boully, W. G. Sebald, and Anne Carson. This book is ideal for readers drawn to feminist, hybrid, and formally inventive literature; for those fascinated by the interplay between language and grief; and for anyone who has ever felt the uncanny persistence of the past in corners of the present.

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cover of Breaking the Circle: Death and the Afterlife in Buddhism

Breaking the Circle

Death and the Afterlife in Buddhism

Carl B. Becker

Southern Illinois University Press, 1993

In this much-needed examination of Buddhist views of death and the afterlife, Carl B. Becker bridges the gap between books on death in the West and books on Buddhism in the East.

Other Western writers have addressed the mysteries surrounding death and the afterlife, but few have approached the topic from a Buddhist perspective. Here, Becker resolves questions that have troubled scholars since the beginning of Buddhism: How can Buddhism reconcile its belief in karma and rebirth with its denial of a permanent soul? What is reborn? And when, exactly, is the moment of death?

By systematically tracing Buddhism’s migration from India through China, Japan, and Tibet, Becker demonstrates how culture and environment affect Buddhist religious tradition.

In addition to discussing historical Buddhism, Becker shows how Buddhism resolves controversial current issues as well. In the face of modern medicine’s trend toward depersonalization, traditional Buddhist practices imbue the dying process with respect and dignity. At the same time, Buddhist tradition offers documented precedents for decision making in cases of suicide and euthanasia.

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cover of Building Socialism: The Afterlife of East German Architecture in Urban Vietnam

Building Socialism

The Afterlife of East German Architecture in Urban Vietnam

Christina Schwenkel

Duke University Press, 2020

Following a decade of U.S. bombing campaigns that obliterated northern Vietnam, East Germany helped Vietnam rebuild in an act of socialist solidarity. In Building Socialism Christina Schwenkel examines the utopian visions of an expert group of Vietnamese and East German urban planners who sought to transform the devastated industrial town of Vinh into a model socialist city. Drawing on archival and ethnographic research in Vietnam and Germany with architects, engineers, construction workers, and tenants in Vinh’s mass housing complex, Schwenkel explores the material and affective dimensions of urban possibility and the quick fall of Vinh’s new built environment into unplanned obsolescence. She analyzes the tensions between aspirational infrastructure and postwar uncertainty to show how design models and practices that circulated between the socialist North and the decolonizing South underwent significant modification to accommodate alternative cultural logics and ideas about urban futurity. By documenting the building of Vietnam’s first planned city and its aftermath of decay and repurposing, Schwenkel argues that underlying the ambivalent and often unpredictable responses to modernist architectural forms were anxieties about modernity and the future of socialism itself.
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cover of Conquest and Community: The Afterlife of Warrior Saint Ghazi Miyan

Conquest and Community

The Afterlife of Warrior Saint Ghazi Miyan

Shahid Amin

University of Chicago Press, 2016

Few topics in South Asian history are as contentious as that of the Turkic conquest of the Indian subcontinent that began in the twelfth century and led to a long period of Muslim rule. How is a historian supposed to write honestly about the bloody history of the conquest without falling into communitarian traps?
 
Conquest and Community is Shahid Amin's answer. Covering more than eight hundred years of history, the book centers on the enduringly popular saint Ghazi Miyan, a youthful soldier of Islam whose shrines are found all over India. Amin details the warrior saint’s legendary exploits, then tracks the many ways he has been commemorated in the centuries since. The intriguing stories, ballads, and proverbs that grew up around Ghazi Miyan were, Amin shows, a way of domesticating the conquest—recognizing past conflicts and differences but nevertheless bringing diverse groups together into a community of devotees. What seems at first glance to be the story of one mythical figure becomes an allegory for the history of Hindu-Muslim relations over an astonishingly long period of time, and a timely contribution to current political and historical debates.
 
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cover of Dead Wood: The Afterlife of Trees

Dead Wood

The Afterlife of Trees

Ellen Wohl

Oregon State University Press, 2022

The west is full of magnificent trees: mighty spruces, towering cedars, and stout firs. We are used to appreciating trees during their glory years, but how often do we consider what happens to a tree when it dies? We’ve all seen driftwood on the beach. But how many people have truly looked at it and appreciated its ecological role?
 
Ellen Wohl has thought about these questions, and In Dead Wood, she takes us through the afterlife of trees, describing the importance of standing and downed dead wood in forests, in rivers, along beaches, in the open ocean, and even at the deepest parts of the seafloor. Downed wood in the forest provides habitat for diverse plants and animals, and the progressive decay of the wood releases nutrients into the soil. Wood in rivers provides critical habitat for stream insects and fish and can accumulate in logjams that divert the river repeatedly across the valley floor, creating a floodplain mosaic that is rich in habitat and biodiversity. Driftwood on the beach helps to stabilize shifting sand, creating habitat for plants and invertebrates. Fish such as tuna congregate at driftwood in the open ocean. As driftwood becomes saturated and sinks to the ocean floor, collections of sunken wood provide habitat and nutrients for deep-sea organisms. Far from being an unsightly form of waste that needs to be cleaned from forests, beaches, and harbors, dead wood is a critical resource for many forms of life.
 
Dead Wood follows the afterlives of three trees: a spruce in the Colorado Rocky Mountains that remains on the floodplain after death; a redcedar in Washington that is gradually transported downstream to the Pacific; and a poplar in the Mackenzie River of Canada that is transported to the Arctic Ocean. With these three trees, Wohl encourages readers to see beyond landscapes, to appreciate the ecological processes that drive rivers and forests and other ecosystems, and demonstrates the ways that the life of an ecosystem carries on even when individual members of that system have died. Readers will discover that trees can have an exceptionally rich afterlife—one tightly interwoven with the lives of humans and ecosystems.
 
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cover of Death and the Afterlife in Ancient Egypt

Death and the Afterlife in Ancient Egypt

John H. Taylor

University of Chicago Press, 2001

Of all the ancient peoples, the Egyptians are perhaps best known for the fascinating ways in which they grappled with the mysteries of death and the afterlife. This beautifully illustrated book draws on the British Museum's world-famous collection of mummies and other funerary evidence to offer an accessible account of Egyptian beliefs in an afterlife and examine the ways in which Egyptian society responded materially to the challenges these beliefs imposed.

The author describes in detail the numerous provisions made for the dead and the intricate rituals carried out on their behalf. He considers embalming, coffins and sarcophagi, shabti figures, magic and ritual, and amulets and papyri, as well as the mummification of sacred animals, which were buried by the millions in vast labyrinthine catacombs.

The text also reflects recent developments in the interpretation of Egyptian burial practices, and incorporates the results of much new scientific research. Newly acquired information derives from a range of sophisticated applications, such as the use of noninvasive imaging techniques to look inside the wrappings of a mummy, and the chemical analysis of materials used in the embalming process. Authoritative, concise, and lucidly written, Death and the Afterlife in Ancient Egypt illuminates aspects of this complex, vibrant culture that still perplex us more than 3,000 years later.
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cover of Decay and Afterlife: Form, Time, and the Textuality of Ruins, 1100 to 1900

Decay and Afterlife

Form, Time, and the Textuality of Ruins, 1100 to 1900

Aleksandra Prica

University of Chicago Press, 2022

Covering 800 years of intellectual and literary history, Prica considers the textual forms of ruins.
 
Western ruins have long been understood as objects riddled with temporal contradictions, whether they appear in baroque poetry and drama, Romanticism’s nostalgic view of history, eighteenth-century paintings of classical subjects, or even recent photographic histories of the ruins of postindustrial Detroit. Decay and Afterlife pivots away from our immediate, visual fascination with ruins, focusing instead on the textuality of ruins in works about disintegration and survival. Combining an impressive array of literary, philosophical, and historiographical works both canonical and neglected, and encompassing Latin, Italian, French, German, and English sources, Aleksandra Prica addresses ruins as textual forms, examining them in their extraordinary geographical and temporal breadth, highlighting their variability and reflexivity, and uncovering new lines of aesthetic and intellectual affinity. Through close readings, she traverses eight hundred years of intellectual and literary history, from Seneca and Petrarch to Hegel, Goethe, and Georg Simmel. She tracks European discourses on ruins as they metamorphose over time, identifying surprising resemblances and resonances, ignored contrasts and tensions, as well as the shared apprehensions and ideas that come to light in the excavation of these discourses.
 
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cover of Feeling Media: Potentiality and the Afterlife of Art

Feeling Media

Potentiality and the Afterlife of Art

Miryam Sas

Duke University Press, 2022

In Feeling Media Miryam Sas explores the potentialities and limitations of media theory and media art in Japan. Opening media studies and affect theory up to a deeper engagement with works and theorists outside Euro-America, Sas offers a framework of analysis she calls the affective scale—the space where artists and theorists work between the level of the individual and larger global and historical shifts. She examines intermedia, experimental animation, and Marxist theories of the culture industries of the 1960s and 1970s in the work of artists and thinkers ranging from filmmaker Matsumoto Toshio, photographer Nakahira Takuma, and the Three Animators' Group to art critic Hanada Kiyoteru and landscape theorist Matsuda Masao. She also outlines how twenty-first-century Japanese artists—especially those responding to the Fukushima disaster—adopt and adapt this earlier work to reframe ideas about collectivity, community, and connectivity in the space between the individual and the system.
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cover of Finding Bix: The Life and Afterlife of a Jazz Legend

Finding Bix

The Life and Afterlife of a Jazz Legend

Brendan Wolfe

University of Iowa Press, 2017

Bix Beiderbecke was one of the first great legends of jazz. Among the most innovative cornet soloists of the 1920s and the first important white player, he invented the jazz ballad and pointed the way to “cool” jazz. But his recording career lasted just six years; he drank himself to death in 1931—at the age of twenty-eight. It was this meteoric rise and fall, combined with the searing originality of his playing and the mystery of his character—who was Bix? not even his friends or family seemed to know—that inspired subsequent generations to imitate him, worship him, and write about him. It also provoked Brendan Wolfe’s Finding Bix a personal and often surprising attempt to connect music, history, and legend.

A native of Beiderbecke’s hometown of Davenport, Iowa, Wolfe grew up seeing Bix’s iconic portrait on everything from posters to parking garages. He never heard his music, though, until cast to play a bit part in an Italian biopic filmed in Davenport. Then, after writing a newspaper review of a book about Beiderbecke, Wolfe unexpectedly received a letter from the late musician's nephew scolding him for getting a number of facts wrong. This is where Finding Bix begins: in Wolfe's good-faith attempt to get the facts right.

What follows, though, is anything but straightforward, as Wolfe discovers Bix Beiderbecke to be at the heart of furious and ever-timely disputes over addiction, race and the origins of jazz, sex, and the influence of commerce on art. He also uncovers proof that the only newspaper interview Bix gave in his lifetime was a fraud, almost entirely plagiarized from several different sources. In fact, Wolfe comes to realize that the closer he seems to get to Bix, the more the legend retreats. 
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cover of Lateness and Longing: On the Afterlife of Photography

Lateness and Longing

On the Afterlife of Photography

George Baker

University of Chicago Press, 2023

How a generation of women artists is transforming photography with analogue techniques.
 
Beginning in the 1990s, a series of major artists imagined the expansion of photography, intensifying its ideas and effects while abandoning many of its former medium constraints. Simultaneous with this development in contemporary art, however, photography was moving toward total digitalization.
 
Lateness and Longing presents the first account of a generation of artists—focused on the work of Zoe Leonard, Tacita Dean, Sharon Lockhart, and Moyra Davey—who have collectively transformed the practice of photography, using analogue technologies in a dissident way and radicalizing signifiers of older models of feminist art. All these artists have resisted the transition to the digital in their work. Instead—in what amounts to a series of feminist polemics—they return to earlier, incomplete, or unrealized moments in photography’s history, gravitating toward the analogue basis of photographic mediums. Their work announces that photography has become—not obsolete—but “late,” opened up by the potentially critical forces of anachronism.
 
Through a strategy of return—of refusing to let go—the work of these artists proposes an afterlife and survival of the photographic in contemporary art, a formal lateness wherein photography finds its way forward through resistance to the contemporary itself.
 
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cover of Listening in the Afterlife of Data: Aesthetics, Pragmatics, and Incommunication

Listening in the Afterlife of Data

Aesthetics, Pragmatics, and Incommunication

David Cecchetto

Duke University Press, 2022

In Listening in the Afterlife of Data, David Cecchetto theorizes sound, communication, and data by analyzing them in the contexts of the practical workings of specific technologies, situations, and artworks. In a time he calls the afterlife of data—the cultural context in which data’s hegemony persists even in the absence of any belief in its validity—Cecchetto shows how data is repositioned as the latest in a long line of concepts that are at once constitutive of communication and suggestive of its limits. Cecchetto points to the failures and excesses of communication by focusing on the power of listening—whether through wearable technology, internet-based artwork, or the ways in which computers process sound—to pragmatically comprehend the representational excesses that data produces. Writing at a cultural moment in which data has never been more ubiquitous or less convincing, Cecchetto elucidates the paradoxes that are constitutive of computation and communication more broadly, demonstrating that data is never quite what it seems.
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cover of Material Events: Paul de Man and the Afterlife of Theory

Material Events

Paul de Man and the Afterlife of Theory

Tom Cohen

University of Minnesota Press, 2000

Renowned contributors use the late work of this crucial figure to open new speculations on "materiality." 

A "material event," in one of Paul de Man’s definitions, is a piece of writing that enters history to make something happen. This interpretation hovers over the publication of this volume, a timely reconsideration of de Man’s late work in its complex literary, critical, cultural, philosophical, political, and historical dimensions.

A distinguished group of scholars responds to the problematic of "materialism" as posed in Paul de Man’s posthumous final book, Aesthetic Ideology. These contributors, at the forefront of critical theory, productive thinking, and writing in the humanities, explore the question of "material events" to illuminate not just de Man’s work but their own. Prominent among the authors here is Jacques Derrida, whose extended essay “Typewriter Ribbon:  Limited Inc (2)” returns to a celebrated episode in Rousseau’s Confessions that was discussed by de Man in Allegories of Reading. 

The importance of de Man’s late work is related to a broad range of subjects and categories and-in Derrida’s provocative reading of de Man’s concept of "materiality"-the politico-autobiographical texts of de Man himself. This collection is essential reading for all those interested in the present state of literary and cultural theory.  

Contributors: Judith Butler, UC Berkeley; T. J. Clark, UC Berkeley; Jacques Derrida, École des Hautes Études en Sciences Sociales and UC Irvine; Barbara Johnson, Harvard U; Ernesto Laclau, U of Essex; Arkady Plotnitsky, Purdue U; Laurence A. Rickels, UC Santa Barbara; and Michael Sprinker.

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cover of Memento Mauri: The Afterlife of the Great Mosque of Cordóba

Memento Mauri

The Afterlife of the Great Mosque of Cordóba

Michele Lamprakos

University of Texas Press, 0

An in-depth study of the long and contested history of a UNESCO World Heritage Site, the Mosque-Cathedral of Cordóba.

The Umayyad Mosque of Cordoba is a famous monument of Islamic civilization, but for eight centuries it has been the city’s cathedral. Unlike other mosques on the Iberian peninsula, which were demolished and replaced by churches following Christian conquest, Cordoba’s Great Mosque survived. But in the early sixteenth century, a choir-presbytery complex began to rise amidst the magnificent hall of columns. The massive structure took a century to complete, emblazoning the skyline with a symbol of Christian triumph. Yet inside, much of the surrounding Islamic fabric was retained and even rebuilt.

This strange hybrid structure is one of Spain’s great contradictions, a source of ongoing controversy up to the present day. Michele Lamprakos unravels this architectural mystery, exploring cycles of patronage, demolition, erasure, and restoration as a barometer of changing attitudes toward the Islamic past. She shows that architectural change not as a linear process, but rather an ongoing and selective dialogue with the past, each layer building upon, suppressing, editing, and reinventing what came before. Yet through it all, the Great Mosque remains a liminal beauty, a potent reminder of a past that could not be erased.

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cover of Posthumous Love: Eros and the Afterlife in Renaissance England

Posthumous Love

Eros and the Afterlife in Renaissance England

Ramie Targoff

University of Chicago Press, 2014

For Dante and Petrarch, posthumous love was a powerful conviction. Like many of their contemporaries, both poets envisioned their encounters with their beloved in heaven—Dante with Beatrice, Petrarch with Laura. But as Ramie Targoff reveals in this elegant study, English love poetry of the Renaissance brought a startling reversal of this tradition: human love became definitively mortal. Exploring the boundaries that Renaissance English poets drew between earthly and heavenly existence, Targoff seeks to understand this shift and its consequences for English poetry.
 
Targoff shows that medieval notions of the somewhat flexible boundaries between love in this world and in the next were hardened by Protestant reformers, who envisioned a total break between the two. Tracing the narrative of this rupture, she focuses on central episodes in poetic history in which poets developed rich and compelling compensations for the lack of posthumous love—from Thomas Wyatt’s translations of Petrarch’s love sonnets and the Elizabethan sonnet series of Shakespeare and Spencer to the carpe diem poems of the seventeenth century. Targoff’s centerpiece is Romeo and Juliet, where she considers how Shakespeare’s reworking of the Italian story stripped away any expectation that the doomed teenagers would reunite in heaven. Casting new light on these familiar works of poetry and drama, this book ultimately demonstrates that the negation of posthumous love brought forth a new mode of poetics that derived its emotional and aesthetic power from its insistence upon love’s mortal limits.
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cover of Refugee Lifeworlds: The Afterlife of the Cold War in Cambodia

Refugee Lifeworlds

The Afterlife of the Cold War in Cambodia

Y-Dang Troeung

Temple University Press, 2022

Cambodian history is Cold War history, asserts Y-Dang Troeung in Refugee Lifeworlds. Constructing a genealogy of the afterlife of the Cold War in Cambodia, Troeung mines historical archives and family anecdotes to illuminate the refugee experience, and the enduring impact of war, genocide, and displacement in the lives of Cambodian people. 

Troeung, a child of refugees herself, employs a method of autotheory that melds critical theory, autobiography, and textual analysis to examine the work of contemporary artists, filmmakers, and authors. She references a proverb about the Cambodian kapok tree that speaks to the silences, persecutions, and modes of resistance enacted during the Cambodian Genocide, and highlights various literary texts, artworks, and films that seek to document and preserve Cambodian histories nearly extinguished by the Khmer Rouge regime. 

Addressing the various artistic responses to prisons and camps, issues of trauma, disability, and aphasia, as well as racism and decolonialism, Refugee Lifeworlds repositions Cambodia within the broader transpacific formation of the Cold War. In doing so, Troeung reframes questions of international complicity and responsibility in ways that implicate us all. 

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cover of Rubble: The Afterlife of Destruction

Rubble

The Afterlife of Destruction

Gastón R. Gordillo

Duke University Press, 2014

At the foot of the Argentine Andes, bulldozers are destroying forests and homes to create soy fields in an area already strewn with rubble from previous waves of destruction and violence. Based on ethnographic research in this region where the mountains give way to the Gran Chaco lowlands, Gastón R. Gordillo shows how geographic space is inseparable from the material, historical, and affective ruptures embodied in debris. His exploration of the significance of rubble encompasses lost cities, derelict train stations, overgrown Jesuit missions and Spanish forts, stranded steamships, mass graves, and razed forests. Examining the effects of these and other forms of debris on the people living on nearby ranches and farms, and in towns, Gordillo emphasizes that for the rural poor, the rubble left in the wake of capitalist and imperialist endeavors is not romanticized ruin but the material manifestation of the violence and dislocation that created it.
 
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cover of Surviving Lamentations: Catastrophe, Lament, and Protest in the Afterlife of a Biblical Book

Surviving Lamentations

Catastrophe, Lament, and Protest in the Afterlife of a Biblical Book

Tod Linafelt

University of Chicago Press, 2000

Most contemporary interpretations of the biblical book of Lamentations focus on the figure of the "suffering man" as a role model for submission in the face of God's punishment for sin. Yet such a model offers small consolation to survivors of the Holocaust or other mass atrocities and also ignores chapters 1 and 2 of Lamentations, in which the personification of Zion laments her sufferings and demands a response on behalf of her dying children.

In Surviving Lamentations, Tod Linafelt offers an alternative reading of Lamentations in light of the "literature of survival" (works written by survivors of catastrophe) as well as literary and philosophical reflections on "the survival of literature." He refocuses attention on the figure of Zion as a manifestation of a basic need to give voice to suffering, and traces the afterlife of Lamentations in Jewish literature, in which text after text attempts to provide the response to Zion's lament that is lacking in Lamentations itself.

Seen through Linafelt's eyes, Lamentations emerges as uncannily relevant to contemporary discourse on survival.
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cover of Surviving the Essex: The Afterlife of America's Most Storied Shipwreck

Surviving the Essex

The Afterlife of America's Most Storied Shipwreck

David O. Dowling

University Press of New England, 2016

Surviving the “Essex” tells the captivating story of a ship’s crew battered by whale attack, broken by four months at sea, and forced—out of necessity—to make meals of their fellow survivors. Exploring the Rashomon-like Essex accounts that complicate and even contradict first mate Owen Chase’s narrative, David O. Dowling examines the vital role of viewpoint in shaping how an event is remembered and delves into the ordeal’s submerged history—the survivors’ lives, ambitions, and motives, their pivotal actions during the desperate moments of the wreck itself, and their will to reconcile those actions in the short- and long-term aftermath of this storied event. Mother of all whale tales, Surviving the “Essex” acts as a sequel to Nathaniel Philbrick’s In the Heart of the Sea, while probing deeper into the nature of trauma and survival accounts, an extreme form of notoriety, and the impact that the story had on Herman Melville and the writing of Moby-Dick.
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cover of The Afterlife of Aldus: Posthumous Fame, Collectors and the Book Trade

The Afterlife of Aldus

Posthumous Fame, Collectors and the Book Trade

Edited by Jill Kraye and Paolo Sachet

University of London Press, 2018

This volume presents six papers from a one-day colloquium held at the Warburg Institute in February 2015 on the legacy of Aldus Manutius, marking the 500th anniversary of his death, together with three additional contributions. Rather than examining Aldus’s own output, the nine papers focus on how the notion of ‘Aldine books’ has changed over 500 years in Europe and North America, from the early days of the Aldine press to modern and contemporary book collecting and the antiquarian trade. The volume also includes a catalogue of the exhibition ‘Collecting the Renaissance: The Aldine Press (1494–1598)’, held in the British Library in conjunction with the colloquium. Addressing a wide readership of scholars, booksellers and collectors, The Afterlife of Aldus aims to stimulate further research on areas fundamental for understanding Aldus’s long-lasting fortuna. The conference, the exhibition and this volume have received generous financial support from the Bibliographical Society, CERL and Bernard Quaritch Ltd.
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cover of The Afterlife of Apuleius

The Afterlife of Apuleius

Edited by F. Bistagne, C. Boidin, and R. Mouren

University of London Press, 2020

Apuleius’ literary and philosophical fortune has been considerable since antiquity, mostly through the reception of The Golden Ass. The aim of this collection of essays is to highlight a few major aspects of this afterlife, from the High Middle Ages to early Romanticism, in the fields of literature, linguistics and philology, within a wide geographical scope.

The volume gathers the proceedings of an international conference held in March 2016 at the Warburg Institute in London, in association with the Institute of Classical Studies. It includes both diachronic overviews and specific case-studies. A first series of papers focuses on The Golden Ass and its historical and geographical diffusion, from High Medieval Europe to early modern Mexico. The oriental connections of the book are also taken into account. The second part of the book examines the textual and visual destiny of Psyche’s story from the Apuleian fabula to allegorical retellings, in poetical or philosophical books and on stage. As the third series of essays indicates, the fortunes of the book led many ancient and early modern writers and translators to use it as a canonical model for reflections about the status of fiction. It also became, mostly around the beginning of the fifteenth century, a major linguistic and stylistic reference for lexicographers and neo-Latin writers. The last papers of the book deal with Renaissance polemics about "‘Apuleianism" and the role of editors and commentators.

This is the sixth and last of the volumes in the series of ‘Afterlives’ of the Classics, which is being produced jointly by the Institute of Classical Studies and the Warburg Institute.
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cover of The Afterlife of Data: What Happens to Your Information When You Die and Why You Should Care

The Afterlife of Data

What Happens to Your Information When You Die and Why You Should Care

Carl Öhman

University of Chicago Press, 2024

A short, thought-provoking book about what happens to our online identities after we die.

These days, so much of our lives takes place online—but what about our afterlives? Thanks to the digital trails that we leave behind, our identities can now be reconstructed after our death. In fact, AI technology is already enabling us to “interact” with the departed. Sooner than we think, the dead will outnumber the living on Facebook. In this thought-provoking book, Carl Öhman explores the increasingly urgent question of what we should do with all this data and whether our digital afterlives are really our own—and if not, who should have the right to decide what happens to our data.

The stakes could hardly be higher. In the next thirty years alone, about two billion people will die. Those of us who remain will inherit the digital remains of an entire generation of humanity—the first digital citizens. Whoever ends up controlling these archives will also effectively control future access to our collective digital past, and this power will have vast political consequences. The fate of our digital remains should be of concern to everyone—past, present, and future. Rising to these challenges, Öhman explains, will require a collective reshaping of our economic and technical systems to reflect more than just the monetary value of digital remains.

As we stand before a period of deep civilizational change, The Afterlife of Data will be an essential guide to understanding why and how we as a human race must gain control of our collective digital past—before it is too late.

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cover of The Afterlife of Greek and Roman Sculpture: Late Antique Responses and Practices

The Afterlife of Greek and Roman Sculpture

Late Antique Responses and Practices

Troels Myrup Kristensen and Lea Stirling, editors

University of Michigan Press, 2016

For centuries, statuary décor was a main characteristic of any city, sanctuary, or villa in the Roman world. However, from the third century CE onward, the prevalence of statues across the Roman Empire declined dramatically. By the end of the sixth century, statues were no longer a defining characteristic of the imperial landscape. Further, changing religious practices cast pagan sculpture in a threatening light. Statuary production ceased, and extant statuary was either harvested for use in construction or abandoned in place.

The Afterlife of Greek and Roman Sculpture is the first volume to approach systematically the antique destruction and reuse of statuary, investigating key responses to statuary across most regions of the Roman world. The volume opens with a discussion of the complexity of the archaeological record and a preliminary chronology of the fate of statues across both the eastern and western imperial landscape. Contributors to the volume address questions of definition, identification, and interpretation for particular treatments of statuary, including metal statuary and the systematic reuse of villa materials. They consider factors such as earthquake damage, late antique views on civic versus “private” uses of art, urban construction, and deeper causes underlying the end of the statuary habit, including a new explanation for the decline of imperial portraiture. The themes explored resonate with contemporary concerns related to urban decline, as evident in post-industrial cities, and the destruction of cultural heritage, such as in the Middle East.
 

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cover of The Afterlife of Herodotus and Thucydides

The Afterlife of Herodotus and Thucydides

Edited by John North and Peter Mack

University of London Press, 2019

This is one of the volumes in the series of ‘Afterlives’ of the Classics, which is being produced jointly by the Institute of Classical Studies and the Warburg Institute.
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cover of The Afterlife of Images: Translating the Pathological Body between China and the West

The Afterlife of Images

Translating the Pathological Body between China and the West

Ari Larissa Heinrich

Duke University Press, 2008

In 1739 China’s emperor authorized the publication of a medical text that included images of children with smallpox to aid in the diagnosis and treatment of the disease. Those images made their way to Europe, where they were interpreted as indicative of the ill health and medical backwardness of the Chinese. In the mid-nineteenth century, the celebrated Cantonese painter Lam Qua collaborated with the American medical missionary Peter Parker in the creation of portraits of Chinese patients with disfiguring pathologies, rendered both before and after surgery. Europeans saw those portraits as evidence of Western medical prowess. Within China, the visual idiom that the paintings established influenced the development of medical photography. In The Afterlife of Images, Ari Larissa Heinrich investigates the creation and circulation of Western medical discourses that linked ideas about disease to Chinese identity beginning in the eighteenth century.

Combining literary studies, the history of science, and visual culture studies, Heinrich analyzes the rhetoric and iconography through which medical missionaries transmitted to the West an image of China as “sick” or “diseased.” He also examines the absorption of that image back into China through missionary activity, through the earliest translations of Western medical texts into Chinese, and even through the literature of Chinese nationalism. Heinrich argues that over time “scientific” Western representations of the Chinese body and culture accumulated a host of secondary meanings, taking on an afterlife with lasting consequences for conceptions of Chinese identity in China and beyond its borders.

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The Afterlife of Objects

Dan Chiasson

University of Chicago Press, 2002

Both intensely personal and deeply rooted in recognizable events of personal, familial, or national significance, The Afterlife of Objects is a kind of dreamed autobiography. With poise and skill, Dan Chiasson divulges the enigmas of the mind of not just one individual but of an entire social world through a beautifully constructed poetic voice that issues from a kind of mythic childhood of our collective, tortured humanity. This sophisticated debut collection offers deceptively simple poems that evoke highly complex states of mind with a voice that has long been listening to the discordant music of contemporary life.
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The Afterlife of Piet Mondrian

Nancy J. Troy

University of Chicago Press, 2014

Dutch painter Piet Mondrian died in New York City in 1944, but his work and legacy have been far from static since then. From market pressures to personal relationships and scholarly agendas, posthumous factors have repeatedly transformed our understanding of his oeuvre. In The Afterlife of Piet Mondrian, Nancy J. Troy explores the controversial circumstances under which our conception of the artist’s work has been shaped since his death, an account that describes money-driven interventions and personal and professional rivalries in forthright detail.
 
Troy reveals how collectors, curators, scholars, dealers and the painter’s heirs all played roles in fashioning Mondrian’s legacy, each with a different reason for seeing the artist through a particular lens. She shows that our appreciation of his work is influenced by how it has been conserved, copied, displayed, and publicized, and she looks at the popular appeal of Mondrian’s instantly recognizable style in fashion, graphic design, and a vast array of consumer commodities. Ultimately, Troy argues that we miss the evolving significance of Mondrian’s work if we examine it without regard for the interplay of canonical art and popular culture. A fascinating investigation into Mondrian’s afterlife, this book casts new light on how every artist’s legacy is constructed as it circulates through the art world and becomes assimilated into the larger realm of visual experience.
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The Afterlife of Plutarch

Edited by John North and Peter Mack

University of London Press, 2018

Plutarch’s writings have had a varied reception history from when he was writing in the second century BCE down to today. This volume starts from what may be a translation into the Syriac dialect of a lost Plutarch essay; continues with a tribute from a leading scholar of the later Byzantine period; and follows the centuries of sustained enthusiasm from the Renaissance to the eighteenth century. This period started once a translation into Latin had become available, and ended when scholars in the nineteenth century lowered Plutarch’s reputation as historian, biographer, philosopher, and stylist. By the end of the century, he came to symbolize in the eyes of Tolstoy precisely what history should not be. Both the causes of the decline and the later recovery of interest raise important new questions about how Plutarch should be assessed in the twenty-first century. This is one of the early volumes in the series of ‘Afterlives’ of the Classics, being produced jointly by the Institute of Classical Studies and the Warburg.  
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cover of The Afterlife of Pope Joan: Deploying the Popess Legend in Early Modern England

The Afterlife of Pope Joan

Deploying the Popess Legend in Early Modern England

Craig M. Rustici

University of Michigan Press, 2010

Amid the religious tumult of the sixteenth and seventeenth centuries, English scholars, preachers, and dramatists examined, debated, and refashioned tales concerning Pope Joan, a ninth-century woman who, as legend has it, cross-dressed her way to the papacy only to have her imposture exposed when she gave birth during a solemn procession.
 
The legend concerning a popess had first taken written form in the thirteenth century and for several hundred years was more or less accepted. The Reformation, however, polarized discussions of the legend, pitting Catholics, who denied the story’s veracity, against Protestants, who suspected a cover-up and instantly cited Joan as evidence of papal depravity. In this heated environment, writers reimagined Joan variously as a sorceress, a hermaphrodite, and even a noteworthy author.
 
The Afterlife of Pope Joan examines sixteenth- and seventeenth-century debates concerning the popess’s existence, uncovering the disputants’ historiographic methods, rules of evidence, rhetorical devices, and assumptions concerning what is probable and possible for women and transvestites. Author Craig Rustici then investigates the cultural significance of a series of notions advanced in those debates: the claim that Queen Elizabeth I was a popess in her own right, the charge that Joan penned a book of sorcery, and the curious hypothesis that the popess was not a disguised woman at all but rather a man who experienced a sort of spontaneous sex change.
  
The Afterlife of Pope Joan draws upon the discourses of religion, politics, natural philosophy, and imaginative literature, demonstrating how the popess functioned as a powerful rhetorical instrument and revealing anxieties and ambivalences about gender roles that persist even today. 
 
Craig M. Rustici is Associate Professor of English at Hofstra University.
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The Afterlife of Reproductive Slavery

Biocapitalism and Black Feminism’s Philosophy of History

Alys Eve Weinbaum

Duke University Press, 2019

In The Afterlife of Reproductive Slavery Alys Eve Weinbaum investigates the continuing resonances of Atlantic slavery in the cultures and politics of human reproduction that characterize contemporary biocapitalism. As a form of racial capitalism that relies on the commodification of the human reproductive body, biocapitalism is dependent upon what Weinbaum calls the slave episteme—the racial logic that drove four centuries of slave breeding in the Americas and Caribbean. Weinbaum outlines how the slave episteme shapes the practice of reproduction today, especially through use of biotechnology and surrogacy. Engaging with a broad set of texts, from Toni Morrison's Beloved and Octavia Butler's dystopian speculative fiction to black Marxism, histories of slavery, and legal cases involving surrogacy, Weinbaum shows how black feminist contributions from the 1970s, 1980s, and 1990s constitute a powerful philosophy of history—one that provides the means through which to understand how reproductive slavery haunts the present.
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The Afterlife of Sweetness

Poems

Jaia Hamid Bashir

The Ohio State University Press, 2026

Jaia Hamid Bashir’s The Afterlife of Sweetness searches for beauty in waste and for mercy in defiance of a Muslim American girlhood. Haunted by lost lovers, Islamic theology, Hindu and Greek epics, and fractured selves, these poems trace the erotic contours of belief and the hungers that shape our becoming. They move among abandoned mining towns, gas stations, Qur’anic caves, suburbia, the American West, and the Metropolitan Museum of Art— braiding myth with memory and eros with rot to dissect what remains after the beloved has vanished. Dogs, oysters, deer, goats, and maggots appear as traveling companions; neon signs hum beside Lorca, Celan, and the Mahabharata. Throughout, Bashir exhorts us to confront sites of both the profane and the sacred and asks: How do we endure love, dissipation, and time? Recalling the work of Kaveh Akbar, Frank Stanford, and Rumi, and Jorie Graham, The Afterlife of Sweetness is both pilgrimage and detour, never veering from its insistence that holiness is not elsewhere but here.
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The Afterlife of Sympathy

Reading American Literary Realism in the Wake of "Uncle Tom’s Cabin"

Faye Halpern

University of Massachusetts Press, 2024

Literary realism rose to prominence in postbellum America with what the realists heralded as artful and accurate depictions of the world. Realism is thought to have replaced sentimentality—an earlier mode of writing the realists disparaged, which has often been seen as antithetical to realism. Literary scholar Faye Halpern challenges this apparent binary by uncovering how and why William Dean Howells, Mark Twain, Henry James, Constance Fenimore Woolson, and Charles Chesnutt incorporated sentimental elements into their most famous works.

With its distinctively narratological approach, The Afterlife of Sympathy offers a more rhetorical way to understand sentimentality and assess the ethical complexity of sympathy. Halpern demonstrates how sentimentality enables authors to form intimate relationships between their characters and readers to supplement the critical distance that realist writers otherwise celebrate and that has remained a key value in literary studies today. In reassessing American literary realism, Halpern seeks not only to understand why these writers adopted sentimental techniques but to provide insight into contemporary arguments in literary studies about critical distance and sympathetic identification.

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The Afterlife of Taste Hierarchies in Contemporary U.S. Art and Literature

Rooney, Monique

University of Iowa Press, 2026

Connecting literary studies, media theory, and cultural criticism, The Afterlife of Taste Hierarchies in Contemporary U.S. Art and Literature offers a fresh vocabulary for understanding how we evaluate art and each other in an age of digital mediation. Drawing on works and artifacts ranging from Beyoncé’s Lemonade and Andrea Long Chu’s “China Brain” to Ottessa Moshfegh’s My Year of Rest and Relaxation and the viral Bernie Sanders mittens meme, Monique Rooney traces how aspirations to refinement and gestures of condescension—once associated with high-, middle-, and lowbrow culture—continue to define aesthetic experience. This book moves between literary and popular forms, attending as closely to the meme’s dispersed creativity as to the novel’s intentional aesthetics.

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The Afterlife of Virgil

Edited by P Mack and John North

University of London Press, 2017

Virgil has always been copied, studied, imitated, and revered as perhaps the greatest poet of the Latin language. He has been centrally important to the transmission of the classical tradition, and has played a unique role in European education. In recognition of the richness of his reception the fourth conferences in the joint Warburg Institute and Institute of Classical Studies series on the afterlife of the Classics was devoted to the afterlife of Virgil.  This volume focuses on the reception of the Eclogues and the Aeneid in three main areas: Italian Renaissance poetry, scholarship and visual art; English responses to Virgil’s poetry; and emerging literatures in Eastern Europe in the seventeenth and eighteenth centuries. Contributors are Giulia Perucchi, M. Elisabeth Schwab, Clementina Marsico, David Quint, Marilena Caciorgna, Maté Vince, Hanna Paulouskaya, Tim Markey, Charles Martindale, and Francesca Bortoletti.  
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The Egyptian Renaissance

The Afterlife of Ancient Egypt in Early Modern Italy

Brian Curran

University of Chicago Press, 2007

Fascination with ancient Egypt is a recurring theme in Western culture, and here Brian Curran uncovers its deep roots in the Italian Renaissance, which embraced not only classical art and literature but also a variety of other cultures that modern readers don’t tend to associate with early modern Italy. Patrons, artists, and spectators of the period were particularly drawn, Curran shows, to Egyptian antiquity and its artifacts, many of which found their way to Italy in Roman times and exerted an influence every bit as powerful as that of their more familiar Greek and Roman counterparts.

Curran vividly recreates this first wave of European Egyptomania with insightful interpretations of the period’s artistic and literary works. In doing so, he paints a colorful picture of a time in which early moderns made the first efforts to decipher Egyptian hieroglyphs, and popes and princes erected pyramids and other Egyptianate marvels to commemorate their own authority. Demonstrating that the emergence of ancient Egypt as a distinct category of historical knowledge was one of Renaissance humanism’s great accomplishments, Curran’s peerless study will be required reading for Renaissance scholars and anyone interested in the treasures and legacy of ancient Egypt.

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cover of The Life and Afterlife of Swedish Biograph: From Commercial Circulation to Archival Practices

The Life and Afterlife of Swedish Biograph

From Commercial Circulation to Archival Practices

Jan Olsson

University of Wisconsin Press, 2022

Sweden’s early film industry was dominated by Swedish Biograph (Svenska Biografteatern), home to star directors like Victor Sjöström and Mauritz Stiller. It is nostalgically remembered as the generative site of a nascent national artform, encapsulating a quintessentially Nordic aesthetic—the epicenter of Sweden’s cinematic Golden Age. In The Life and Afterlife of Swedish Biograph, veteran film scholar Jan Olsson takes a hard look at this established, romanticized narrative and offers a far more complete, complex, and nuanced story.

Nearly all of the studio’s original negatives were destroyed in an explosion in 1941, but Olsson’s comprehensive archival research shows how the company operated in a commercial, international arena, and how it was influenced not just by Nordic aesthetics or individual genius but also by foreign audiences’ expectations, technological demands, Hollywood innovations, and the gritty back-and-forth between economic pressures, government interference, and artistic desires. Olsson’s focus is wide, encompassing the studio’s production practices, business affairs, and cinematographic conventions, as well as the latter-day archival efforts that both preserved and obscured parts of Swedish Biograph’s story, helping construct the company’s rosy legacy. The result is a necessary rewrite to Swedish film historiography and a far fuller picture of a canonical film studio.

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cover of The Lucretian Renaissance: Philology and the Afterlife of Tradition

The Lucretian Renaissance

Philology and the Afterlife of Tradition

Gerard Passannante

University of Chicago Press, 2011

With The Lucretian Renaissance, Gerard Passannante offers a radical rethinking of a familiar narrative: the rise of materialism in early modern Europe. Passannante begins by taking up the ancient philosophical notion that the world is composed of two fundamental opposites: atoms, as the philosopher Epicurus theorized, intrinsically unchangeable and moving about the void; and the void itself, or nothingness. Passannante considers the fact that this strain of ancient Greek philosophy survived and was transmitted to the Renaissance primarily by means of a poem that had seemingly been lost—a poem insisting that the letters of the alphabet are like the atoms that make up the universe.
 
By tracing this elemental analogy through the fortunes of Lucretius’s On the Nature of Things, Passannante argues that, long before it took on its familiar shape during the Scientific Revolution, the philosophy of atoms and the void reemerged in the Renaissance as a story about reading and letters—a story that materialized in texts, in their physical recomposition, and in their scattering.
 
From the works of Virgil and Macrobius to those of Petrarch, Poliziano, Lambin, Montaigne, Bacon, Spenser, Gassendi, Henry More, and Newton, The Lucretian Renaissance recovers a forgotten history of materialism in humanist thought and scholarly practice and asks us to reconsider one of the most enduring questions of the period: what does it mean for a text, a poem, and philosophy to be “reborn”?
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The Sarpedon Krater

The Life and Afterlife of a Greek Vase

Nigel Spivey

University of Chicago Press, 2019

Perhaps the most spectacular of all Greek vases, the Sarpedon krater depicts the body of Sarpedon, a hero of the Trojan War, being carried away to his homeland for burial. It was decorated some 2,500 years ago by Athenian artist Euphronios, and its subsequent history involves tomb raiding, intrigue, duplicity, litigation, international outrage, and possibly even homicide. How this came about is told by Nigel Spivey in a concise, stylish book that braids together the creation and adventures of this extraordinary object with an exploration of its abiding influence.
           
Spivey takes the reader on a dramatic journey, beginning with the krater’s looting from an Etruscan tomb in 1971 and its acquisition by the Metropolitan Museum of Art, New York, followed by a high-profile lawsuit over its status and its eventual return to Italy. He explains where, how, and why the vase was produced, retrieving what we know about the life and legend of Sarpedon. Spivey also pursues the figural motif of the slain Sarpedon portrayed on the vase and traces how this motif became a standard way of representing the dead and dying in Western art, especially during the Renaissance.

Fascinating and informative, The Sarpedon Krater is a multifaceted introduction to the enduring influence of Greek art on the world.
 
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cover of The Voices of Gemma Galgani: The Life and Afterlife of a Modern Saint

The Voices of Gemma Galgani

The Life and Afterlife of a Modern Saint

Rudolph M. Bell and Cristina Mazzoni

University of Chicago Press, 2002

My sister Angelina knows all about my things. This morning she was talking about my things like they were no big deal; and my brother was making fun of them together with her. I'm not afraid of their jokes, you know? . . . My sister even brought her classmates to the house, and she tells them this, just to make fun of me: "Come, let's go see Gemma go in ecstasy."

Gemma Galgani was the first person who lived in the twentieth century to become a saint. Born in Lucca to a pharmacist and his wife, Gemma died of tuberculosis at the young age of twenty-five after a life of intense personal spirituality. Jesus caressed her as lovers do; the Virgin Mary was her affectionate Mom; Brother Gabriel playfully teased her about whether she preferred his visits to those of Jesus; and she even received all of Christ's wounds in her hands, feet, and side. At the same time, she was mocked by her family and labeled a hysteric by doctors and the local bishop. Her trials and the intimate details of her supernatural encounters—the voices of Gemma Galgani—are revealed here in this marvelous book by Rudolph M. Bell and Cristina Mazzoni.

Bell and Mazzoni have chosen and translated the most important of Gemma's words: her autobiographical account of her childhood, her diary, and key selections from her "ecstasies" and letters. Gemma emerges as a very modern saint indeed: confident, grandiose, manipulative, childish, admired, and with this book, no longer forgotten. Following Gemma's own voice, Bell carefully contextualizes her life and passion and explores her afterlife, specifically the complicated process of her canonization. Mazzoni closes the book with a "Saint's Alphabet" that finds, through Gemma's voice, spiritual meaning for women in the twenty-first century.

Far more than the reinvigoration of a neglected historical figure, The Voices of Gemma Galgani is a portrait of a complex girl-woman caught between the medieval and the modern and a potent reminder of spirituality in a supposedly secular age.
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The afterlife of Ovid

Edited by Peter Mack and John North

University of London Press, 2015

Ovid was the most influential and widely imitated of all classical Latin poets. This volume publishes papers delivered at a conference on the Reception of Ovid in March 2013, jointly organised by the Institute of Classical Studies and the Warburg Institute, University of London.   It presents studies of the impact of Ovid’s work on Renaissance commentators, on neo-Latin poetry and epistolography, on Renaissance engravers, on poets like Dante, Mantuan, Pontano, Ariosto, Tasso, Spenser, Lodge, Weever, Milton and Cowley and on artists including Correggio and Rubens.   The main focus of the volume is inevitably the afterlife of the Metamorphoses but it also includes discussions of the impact of Heroides, Fasti, and Ibis, and publishes for the first time a Latin verse life of Ovid composed around 1460 by Bernardo Moretti.   Contributors are Hélène Casanova-Robin, Frank T. Coulson, Fátima Diez-Plazas, Ingo Gildenhard, Philip Hardie, Maggie Kilgour, Gesine Manuwald, Elizabeth McGrath, John Miller, Victoria Moul, Caroline Stark, and Hérica Valladares.
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cover of Undead Science: Science Studies and the Afterlife of Cold Fusion

Undead Science

Science Studies and the Afterlife of Cold Fusion

Simon, Bart

Rutgers University Press, 2002

Undead Science examines the story of cold fusion, one of the most publicized scientific controversies of the late twentieth century. In 1989 two Utah-based “discoverers” claimed to have developed an electrochemical process that produced more energy than was required to initiate the process. Finding no other explanation, the researchers described their findings as some kind of nuclear reaction. If they were correct, an important new energy source would have been found. Objections surfaced quickly, and in the year that followed, hundreds of scientists worldwide attempted to reproduce these results. Most, though not all, failed, and the controversy became increasingly antagonistic. By 1990, general scientific opinion favored the skeptics and experimental work went into a steep decline. Nevertheless, many scientists continue to do research in what Bart Simon calls this “undead science.”

Simon argues that in spite of widespread skepticism in the scientific community, there has been a continued effort to make sense of the controversial phenomenon. Researchers in well-respected laboratories continue to produce new and rigorous work. In this manner, cold fusion research continues to exist long after the controversy has subsided, even though the existence of cold fusion is circumscribed by the widespread belief that the phenomenon is not real.

The survival of cold fusion signals the need for a more complex understanding of the social dynamics of scientific knowledge making, the boundaries between experts, intermediaries, and the lay public, and the conceptualization of failure in the history of science and technology.

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Underworld

Imagining the Afterlife in Ancient South Italian Vase Painting

David Saunders

J. Paul Getty Trust, The, 2022

Abundantly illustrated, this essential volume examines depictions of the Underworld in southern Italian vase painting and explores the religious and cultural beliefs behind them.

What happens to us when we die? What might the afterlife look like? For the ancient Greeks, the dead lived on, overseen by Hades in the Underworld. We read of famous sinners, such as Sisyphus, forever rolling his rock, and the fierce guard dog Kerberos, who was captured by Herakles. For mere mortals, ritual and religion offered possibilities for ensuring a happy existence in the beyond, and some of the richest evidence for beliefs about death comes from southern Italy, where the local Italic peoples engaged with Greek beliefs. Monumental funerary vases that accompanied the deceased were decorated with consolatory scenes from myth, and around forty preserve elaborate depictions of Hades’s domain.

For the first time in over four decades, these compelling vase paintings are brought together in one volume, with detailed commentaries and ample illustrations. The catalogue is accompanied by a series of essays by leading experts in the field, which provides a framework for understanding these intriguing scenes and their contexts. Topics include attitudes toward the afterlife in Greek ritual and myth, inscriptions on leaves of gold that provided guidance for the deceased, funerary practices and religious beliefs in Apulia, and the importance accorded to Orpheus and Dionysos. Drawing from a variety of textual and archaeological sources, this volume is an essential source for anyone interested in religion and belief in the ancient Mediterranean.
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Update Culture and the Afterlife of Digital Writing

John R Gallagher

Utah State University Press, 2019

Update Culture and the Afterlife of Digital Writing explores “neglected circulatory writing processes” to better understand why and how digital writers compose, revise, and deliver arguments that undergo sometimes constant revision. John R. Gallagher also looks at how digital writers respond to comments, develop a brand, and evolve their arguments—all post-publication.
 
With the advent of easy-to-use websites, ordinary people have become internet writers, disseminating their texts to large audiences. Social media sites enable writers’ audiences to communicate back to the them, instantly and often. Even professional writers work within interfaces that place comments adjacent to their text, privileging the audience’s voice. Thus, writers face the prospect of attending to their writing after they deliver their initial arguments. Update Culture and the Afterlife of Digital Writing describes the conditions that encourage “published” texts to be revisited. It demonstrates—through forty case studies of Amazon reviewers, redditors, and established journalists—how writers consider the timing, attention, and management of their writing under these ever-evolving conditions.
 
Online culture, from social media to blog posts, requires a responsiveness to readers that is rarely duplicated in print and requires writers to consistently reread, edit, and update texts, a process often invisible to readers. This book takes questions of circulation online and shows, via interviews with both writers and participatory audience members, that writing studies must contend with writing’s afterlife. It will be of interest to researchers, scholars, and students of writing studies and the fields of rhetoric, communication, education, technical communication, digital writing, and social media, as well as all content creators interested in learning how to create more effective posts, comments, replies, and reviews.
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cover of Vivian Maier: A Photographer’s Life and Afterlife

Vivian Maier

A Photographer’s Life and Afterlife

Pamela Bannos

University of Chicago Press, 2017

Who was Vivian Maier? Many people know her as the reclusive Chicago nanny who wandered the city for decades, constantly snapping photographs, which were unseen until they were discovered in a seemingly abandoned storage locker. They revealed her to be an inadvertent master of twentieth-century American street photography. Not long after, the news broke that Maier had recently died and had no surviving relatives. Soon the whole world knew about her preternatural work, shooting her to stardom almost overnight.
 
But, as Pamela Bannos reveals in this meticulous and passionate biography, this story of the nanny savant has blinded us to Maier’s true achievements, as well as her intentions. Most important, Bannos argues, Maier was not a nanny who moonlighted as a photographer; she was a photographer who supported herself as a nanny. In Vivian Maier: A Photographer’s Life and Afterlife, Bannos contrasts Maier’s life with the mythology that strangers—mostly the men who have profited from her work—have created around her absence. Bannos shows that Maier was extremely conscientious about how her work was developed, printed, and cropped, even though she also made a clear choice never to display it. She places Maier’s fierce passion for privacy alongside the recent spread of her work around the world, and she explains Maier’s careful adjustments of photographic technique, while explaining how the photographs have been misconstrued or misidentified. As well, Bannos uncovers new information about Maier’s immediate family, including her difficult brother, Karl—relatives that once had been thought not to exist.
 
This authoritative and engrossing biography shows that the real story of Vivian Maier, a true visionary artist, is even more compelling than the myth.
 
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