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From Czarism and Bolshevism to the current post-communist era, the media in Central Asia has been tightly constrained. Though the governments in the region assert that a free press is permitted to operate, research has shown this to be untrue. In all five former Soviet republics of Central Asia, the media has been controlled, suppressed, punished, and often outlawed. This enlightening collection of essays investigates the reasons why these countries have failed to develop independent and sustainable press systems. It documents the complex relationship between the press and governance, nation-building, national identity, and public policy. In this book, scholars explore the numerous and broad-reaching implications of media control in a variety of contexts, touching on topics such as Internet regulation and censorship, press rights abuses, professional journalism standards and self-censorship, media ownership, ethnic newspapers, blogging, Western broadcasting into the region, and coverage of terrorism.

For centuries, Central Asia has been a leading civilization, an Islamic heartland, and a geographical link between West and East. After a long traditional history, it is now in a state of change. With the breakup of the Soviet Union in 1991, five newborn Central Asian states have emerged in place of the former Soviet Central Asia and Afghanistan. Central Asia provides the most comprehensive survey of the history of the impact of Russian rule upon the political, economic, social, intellectual, and cultural life of this diverse region. Together, these essays convey a sense of the region’s community as well as the divisive policies that have affected it for so long.
Now in its third edition (it was first published in 1967 and revised in 1989), this new edition of Central Asia has been updated to include a new preface, a revised and updated bibliography, and a final chapter that brings the book up to 1994 in considering the crucial problems that stem from a deprivation of sovereign, indigenous leadership over the past 130 years. This volume provides a broad and essential background for understanding what has led up to the late twentieth-century configuration of Central Asia.

Following the so-called “Material Turn” of historiography, this book explores the materialization of identity in urban space—specifically in Eastern Europe and Central Asia. Urban spaces played an important role in the formation of national identities in post-socialist successor states across the region, while at the same time the articulation of national identities markedly affected the appearance of these post-socialist cities. Beginning with an overview of socialist and post-socialist cities in recent urban history, contributors trace the post-socialist intertwining of space and identities in case studies that include Astana and Almaty in Kazakhstan, Chișinău and Tiraspol in Moldova, and Skopje in Macedonia, while also linking this phenomenon to socialist urbanism, as in postwar Minsk, Belarus.

Central Asia is distinctive in its role as a frontier region in which a unique diversity of cultural, religious, and political traditions exist. This collection of essays by expert scholars in a range of disciplines focuses on the formation of ethnic, religious, and national identities in Muslim societies of Central Asia, thus furthering our general understanding of the history and culture of this significant region.
This study includes several geopolitical regions—Chinese Central Asia, Soviet Central Asia, Afghanistan, Transoxiana and Khurasan—and covers historical periods from the fifteenth century to the present. Drawing on scholarship in anthropology, religion, history, literature, and language studies, Muslims in Central Asia argues for an interdisciplinary, inter-regional dialog in the development of new approaches to understanding the Muslim societies in Central Asia. The authors creatively examine the social construction of identities as expressed through literature, Islamic discourse, historical texts, ethnic labels, and genealogies, and explore how such identities are formed, changed, and adopted through time.

Contributors. Hamid Algar, Muriel Atkin, Walter Feldman, Dru C. Gladney, Edward J. Lazzerini, Beatrice Forbes Manz, Christopher Murphy, Oliver Roy, Isenbike Togan

Central Asia has long stood at the crossroads of history. It was the staging ground for the armies of the Mongol Empire, for the nineteenth-century struggle between the Russian and British empires, and for the NATO campaign in Afghanistan. Today, multinationals and nations compete for the oil and gas reserves of the Caspian Sea and for control of the pipelines. Yet “Stanland” is still, to many, a terra incognita, a geographical blank.

Beginning in the mid-1990s, academic and journalist David Mould’s career took him to the region on Fulbright Fellowships and contracts as a media trainer and consultant for UNESCO and USAID, among others. In Postcards from Stanland, he takes readers along with him on his encounters with the people, landscapes, and customs of the diverse countries—Kazakhstan, Kyrgyzstan, Tajikistan, and Uzbekistan—he came to love. He talks with teachers, students, politicians, environmental activists, bloggers, cab drivers, merchants, Peace Corps volunteers, and more.

Until now, few books for a nonspecialist readership have been written on the region, and while Mould brings his own considerable expertise to bear on his account—for example, he is one of the few scholars to have conducted research on post-Soviet media in the region—the book is above all a tapestry of place and a valuable contribution to our understanding of the post-Soviet world.

An extraordinary man, who advanced human knowledge on many fronts, Sir Aurel Stein (1862-1943) pursued dramatic adventure with scientific purpose. Jeannette Mirsky has drawn from Stein's voluminous outpouring of books and articles as well as from his letters and unpublished archival materials to produce a lively and definitive biography of this archaeological explorer, geographer, historical topographer, and linguist.

"[Mirsky] has digested the correspondence, and she quotes so skillfully that her book will save many people the trouble of reading Stein's own exhaustive and exhausting volumes. Definitive."—Larry McMurtry, Washington Post

"A first-rate and unique biography of one of the more significant explorers of Central Asia and the Indo-Iranian borderlands. . . . Mirsky has recreated not only the life of an intrepid explorer but the spirit of the times."—Choice

"Mirsky has performed a signal service in distilling the life, travels, and letters of Aurel Stein into a manageable, graceful, and meaningful synthesis."—Theodore A. Wertime, Technology and Culture

Those who herd in the vast grassland region of Inner Asia face a precarious situation as they struggle to respond to the momentous political and economic changes of recent years. In The End of Nomadism? Caroline Humphrey and David Sneath confront the romantic, ahistorical myth of the wandering nomad by revealing the complex lives and the significant impact on Asian culture of these modern “mobile pastoralists.” In their examination of the present and future of pastoralism, the authors recount the extensive and quite sudden social, political, environmental, and economic changes of recent years that have forced these peoples to respond and evolve in order to maintain their centuries-old way of life.
Using extensive and detailed case studies comparing pastoralism in Siberian Russia, Mongolia, and Northwest China, Humphrey and Sneath explore the different paths taken by nomads in these countries in reaction to a changing world. In examining how each culture is facing not only different prospects for sustainability but also different environmental problems, the authors come to the surprising conclusion that mobility can, in fact, be compatible with a modern and urbanized world. While placing emphasis on the social and cultural traditions of Inner Asia and their fate in the post-Socialist economies of the present, The End of Nomadism? investigates the changing nature of pastoralism by focusing on key areas under environmental threat and relating the ongoing problems to distinctive socioeconomic policies and practices in Russia and China. It also provides lively contemporary commentary on current economic dilemmas by revealing in telling detail, for instance, the struggle of one extended family to make a living.
This book will interest Central Asian, Russian, and Chinese specialists, as well as those studying the environment, anthropology, sociology, peasant studies, and ecology.