Results by title

22 books match the query 'Australian & Oceanian'

cover of A World of Fiction: Digital Collections and the Future of Literary History

A World of Fiction

Digital Collections and the Future of Literary History

Katherine Bode

University of Michigan Press, 2018

Proposes a new basis for data-rich literary history
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cover of Allegories of the Anthropocene

Allegories of the Anthropocene

Elizabeth M. DeLoughrey

Duke University Press, 2019

In Allegories of the Anthropocene Elizabeth M. DeLoughrey traces how indigenous and postcolonial peoples in the Caribbean and Pacific Islands grapple with the enormity of colonialism and anthropogenic climate change through art, poetry, and literature. In these works, authors and artists use allegory as a means to understand the multiscalar complexities of the Anthropocene and to critique the violence of capitalism, militarism, and the postcolonial state. DeLoughrey examines the work of a wide range of artists and writers—including poets Kamau Brathwaite and Kathy Jetñil-Kijiner, Dominican installation artist Tony Capellán, and authors Keri Hulme and Erna Brodber—whose work addresses Caribbean plantations, irradiated Pacific atolls, global flows of waste, and allegorical representations of the ocean and the island. In examining how island writers and artists address the experience of finding themselves at the forefront of the existential threat posed by climate change, DeLoughrey demonstrates how the Anthropocene and empire are mutually constitutive and establishes the vital importance of  allegorical art and literature in understanding our global environmental crisis.
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cover of At the Movies, Film Reviewing, and Screenwriting: Selective Affinities and Cultural Mediation

At the Movies, Film Reviewing, and Screenwriting

Selective Affinities and Cultural Mediation

Steven Maras

Intellect Books, 2025

Unpacking a decade of Australia’s most famous TV reviewing program to reveal how film reviewing mediates cultural taste and cinematic storytelling.

At the Movies, Film Reviewing, and Screenwriting discusses the interplay between film criticism and screenwriting, providing a different view on how reviewers engage with story and dialogue. Steven Maras draws on Pierre Bourdieu’s theories of cultural taste to examine film reviewing as a key site of cultural production, analyzing ten years of television scripts from At the Movies (2004–2014). Hosted by Australia’s most influential film critics Margaret Pomeranz and David Stratton, this long-running program shaped public discourse on cinema and left an indelible mark on Australian screen culture.

Studying the program’s broadcast scripts, this book addresses how film reviewing operates as both critique and storytelling. Of particular interest to media scholars, screenwriting researchers, and cinephiles alike, it provides fresh insights into the evolving role of criticism in contemporary screen culture. Engaging and deeply researched, this work rightfully emphasizes the cultural significance of movie criticism in film culture in Australia and beyond.
 
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cover of Bible, Borders, Belonging(s): Engaging Readings from Oceania

Bible, Borders, Belonging(s)

Engaging Readings from Oceania

Jione Havea

SBL Press, 2014

Engaging voices crossing textual limits, race, and ethnic lines

In this collection of essays, scholars from Oceania open a new dialog regarding the vast, complex, and slippery nature of the Bible and the fluid meanings of borders and belongings. From belonging in a place, a group, or movement to belongings as material and cultural possessions, from borders of a text, discipline, or thought to borders of nations, communities, or bodies, the authors follow the currents of Oceania to the shores of Asia and beyond. Scholars contributing essays include Jeffrey W. Aernie, Merilyn Clark, Jione Havea, Gregory C. Jenks, Jeanette Mathews, Judith E. McKinlay, Monica Jyotsna Melanchthon, David J. Neville, John Painter, Kathleen P. Rushton, Ruth Sheridan, Nasili Vaka‘uta, and Elaine M. Wainwright. Michele A. Connolly, David M. Gunn, and Mark G. Brett provide responses to the essays.

Features:

  • Discussion of the impacts of natural disasters and political and ecological upheavals on biblical interpretation and theological reflection
  • Fourteen essays on texts in the Hebrew Bible and New Testament
  • Three responses to the essays provide a range of views on the topics
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cover of Finding Meaning: Kaona and Contemporary Hawaiian Literature

Finding Meaning

Kaona and Contemporary Hawaiian Literature

Brandy Nalani McDougall

University of Arizona Press, 2016

Winner of the Native American Literature Symposium's Beatrice Medicine Award for Published Monograph

In this first extensive study of contemporary Hawaiian literature, Brandy Nalani McDougall examines a vibrant selection of fiction, poetry, and drama by emerging and established Hawaiian authors, including Haunani-Kay Trask, John Dominis Holt, Imaikalani Kalahele, and Victoria Nalani Kneubuhl. At the center of the analysis is a hallmark of Hawaiian aesthetics—kaona, the intellectual practice of hiding and finding meaning that encompasses the allegorical, the symbolic, the allusive, and the figurative.

With a poet’s attention to detail, McDougall interprets examples of kaona, guiding readers through olelo no'eau (proverbs), mo‘olelo (literature and histories), and mooku'auhau (genealogies) alongside their contemporary literary descendants, unveiling complex layers of Hawaiian identity, culture, history, politics, and ecology.

Throughout, McDougall asserts that “kaona connectivity” not only carries bright possibilities for connecting the present to the past, but it may also ignite a decolonial future. Ultimately, Finding Meaning affirms the tremendous power of Indigenous stories and genealogies to give activism and decolonization movements lasting meaning.
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cover of Girl of New Zealand: Colonial Optics in Aotearoa

Girl of New Zealand

Colonial Optics in Aotearoa

Michelle Erai

University of Arizona Press, 2020

Girl of New Zealand presents a nuanced insight into the way violence and colonial attitudes shaped the representation of Māori women and girls. Michelle Erai examines more than thirty images of Māori women alongside the records of early missionaries and settlers in Aotearoa, as well as comments by archivists and librarians, to shed light on how race, gender, and sexuality have been ascribed to particular bodies.

Viewed through Māori, feminist, queer, and film theories, Erai shows how images such as Girl of New Zealand (1793) and later images, cartoons, and travel advertising created and deployed a colonial optic. Girl of New Zealand reveals how the phantasm of the Māori woman has shown up in historical images, how such images shape our imagination, and how impossible it has become to maintain the delusion of the “innocent eye.” Erai argues that the process of ascribing race, gender, sexuality, and class to imagined bodies can itself be a kind of violence.

In the wake of the Me Too movement and other feminist projects, Erai’s timely analysis speaks to the historical foundations of negative attitudes toward Indigenous Māori women in the eyes of colonial “others”—outsiders from elsewhere who reflected their own desires and fears in their representations of the Indigenous inhabitants of Aotearoa, New Zealand. Erai resurrects Māori women from objectification and locates them firmly within Māori whānau and communities.
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cover of Iep Jaltok: Poems from a Marshallese Daughter

Iep Jaltok

Poems from a Marshallese Daughter

Kathy Jetnil-Kijiner

University of Arizona Press, 2017

As the seas rise, the fight intensifies to save the Pacific Ocean’s Marshall Islands from being devoured by the waters around them. At the same time, activists are raising their poetic voices against decades of colonialism, environmental destruction, and social injustice.

Marshallese poet and activist Kathy Jetnil-Kijiner’s writing highlights the traumas of colonialism, racism, forced migration, the legacy of American nuclear testing, and the impending threats of climate change. Bearing witness at the front lines of various activist movements inspires her work and has propelled her poetry onto international stages, where she has performed in front of audiences ranging from elementary school students to more than a hundred world leaders at the United Nations Climate Summit.

The poet connects us to Marshallese daily life and tradition, likening her poetry to a basket and its essential materials. Her cultural roots and her family provides the thick fiber, the structure of the basket. Her diasporic upbringing is the material which wraps around the fiber, an essential layer to the structure of her experiences. And her passion for justice and change, the passion which brings her to the front lines of activist movements—is the stitching that binds these two experiences together.

Iep Jāltok will make history as the first published book of poetry written by a Marshallese author, and it ushers in an important new voice for justice.

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cover of Image of Australia

Image of Australia

Edited by Joseph Jones

University of Texas Press, 1962

This volume, originally published as a special issue of The Texas Quarterly in 1962, contains a collection of Australian literature and essays on Australian culture.
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cover of Mapping Modernisms: Art, Indigeneity, Colonialism

Mapping Modernisms

Art, Indigeneity, Colonialism

Elizabeth Harney and Ruth B. Phillips, editors

Duke University Press, 2018

Mapping Modernisms brings together scholars working around the world to address the modern arts produced by indigenous and colonized artists. Expanding the contours of modernity and its visual products, the contributors illustrate how these artists engaged with ideas of Primitivism through visual forms and philosophical ideas. Although often overlooked in the literature on global modernisms, artists, artworks, and art patrons moved within and across national and imperial borders, carrying, appropriating, or translating objects, images, and ideas. These itineraries made up the dense networks of modern life, contributing to the crafting of modern subjectivities and of local, transnationally inflected modernisms. Addressing the silence on indigeneity in established narratives of modernism, the contributors decenter art history's traditional Western orientation and prompt a re-evaluation of canonical understandings of twentieth-century art history. Mapping Modernisms is the first book in Modernist Exchanges, a multivolume project dedicated to rewriting the history of modernism and modernist art to include artists, theorists, art forms, and movements from around the world.

Contributors. Bill Anthes, Peter Brunt, Karen Duffek, Erin Haney, Elizabeth Harney, Heather Igloliorte, Sandra Klopper, Ian McLean, Anitra Nettleton, Chika Okeke-Agulu, Ruth B. Phillips, W. Jackson Rushing III, Damian Skinner, Nicholas Thomas, Norman Vorano
 
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cover of Navigating CHamoru Poetry: Indigeneity, Aesthetics, and Decolonization

Navigating CHamoru Poetry

Indigeneity, Aesthetics, and Decolonization

Craig Santos Perez

University of Arizona Press, 2021

Navigating CHamoru Poetry focuses on Indigenous CHamoru (Chamorro) poetry from the Pacific Island of Guåhan (Guam). Poet and scholar Craig Santos Perez brings critical attention to a diverse and intergenerational collection of CHamoru poetry and scholarship. Throughout this book, Perez develops an Indigenous literary methodology called “wayreading” to navigate the complex relationship between CHamoru poetry, cultural identity, decolonial politics, diasporic migrations, and Native aesthetics. Perez argues that contemporary CHamoru poetry articulates new and innovative forms of indigeneity rooted in CHamoru customary arts and values, while also routed through the profound and traumatic histories of missionization, colonialism, militarism, and ecological imperialism.

This book shows that CHamoru poetry has been an inspiring and empowering act of protest, resistance, and testimony in the decolonization, demilitarization, and environmental justice movements of Guåhan. Perez roots his intersectional cultural and literary analyses within the fields of CHamoru studies, Pacific Islands studies, Native American studies, and decolonial studies, using his research to assert that new CHamoru literature has been—and continues to be—a crucial vessel for expressing the continuities and resilience of CHamoru identities. This book is a vital contribution that introduces local, national, and international readers and scholars to contemporary CHamoru poetry and poetics.
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cover of Night breaks apart, like pomegranate seeds in my palm: Poems

Night breaks apart, like pomegranate seeds in my palm

Poems

Aakriti Kuntal

Seagull Books, 2025

Aakriti Kuntal wields language like a blade and a balm, carving out poetry that is urgent and unafraid to ask what it means to exist.

What does it mean to exist within language—to shape it, and in turn, to be shaped by it? In Night breaks apart, like pomegranate seeds in my palm, Aakriti Kuntal crafts poems that unravel at the edges of self and myth, where language is neither home nor escape, but a threshold to something more elemental. Her verses move like water rolling and sifting through sediment, shifting between dream and flesh. Through intimate confessions and stark observations, she confronts the absurdity of suffering, the weight of the body, and the vast, unknowable machinery of the universe. Each poem resists easy meaning, instead offering raw honesty: language as both wound and salve.

For readers drawn to the introspective and the experimental, Kuntal’s poetry echoes the emotional depth of Ocean Vuong and the intellectual play of Anne Carson. This collection is for those who seek poetry not as answers, but as an experience—visceral, and unafraid to press against the limits of being.
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cover of Planetarity from Below: Decolonial Ecopoetics of Migration and Diaspora

Planetarity from Below

Decolonial Ecopoetics of Migration and Diaspora

Emily Yu Zong

University of Michigan Press, 2026

What can migrant ecologies teach us about collective planetary futures? In Planetarity from Below, Emily Yu Zong argues that modern freedom has framed migration in anthropocentric terms, neglecting that migration is also an ecological process. Analyzing a diverse body of migration literature across Australia, North America, and China, she explores how these works unlearn modern capitalist systems of property, individualism, and freedom while imagining collaborative and ecological survival from the margins.

Through short stories, memoirs, speculative fiction, poetry, and documentary films, Zong unpacks a decolonial migrant ecopoetics, revealing a pluralist method of worldmaking—from Australia’s oceanic refugee camps, Indigenous Canadian land, and Chinese migrant worker sweatshops, to climate futures. These migrant ecologies imagine freedom “from below” not simply as individual survival or assimilation but as an unruly and contingent process of shared creativity with animals, waters, minerals, waste, and technology.

Shifting environmental ethics from individual morality to a political ecology of sustaining life in precarity, Zong introduces decolonial knowledges, imaginations, and praxes that help us expand justice and freedom beyond the human, asking how borderland subjectivities can open new possibilities for multispecies flourishing.
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cover of Power Plays: Wayang Golek Puppet Theater of West Java

Power Plays

Wayang Golek Puppet Theater of West Java

Andrew N. Weintraub

Ohio University Press, 2004

Based on ethnographic fieldwork spanning twenty years, Power Plays is the first scholarly book in English on wayang golek, the Sundanese rod-puppet theater of West Java. It is a detailed and lively account of the ways in which performers of this major Asian theatrical form have engaged with political discourses in Indonesia. Wayang golek has shaped, as well, the technological and commercial conditions of art and performance in a modernizing society.

Using interviews with performers, musical transcriptions, translations of narrative and song texts, and archival materials, author Andrew N. Weintraub analyzes the shifting and flexible nature of a set of performance practices called Padalangan, the art of the puppeteer. He focuses on “superstar” performers and the musical troupes that dominated wayang golek during the New Order political regime of former president Suharto (1966-98) and the ensuing three years of the post-Suharto period. Studies of actual performances illuminate stylistic and formal elements and situate wayang golek as a social process in Sundanese culture and society. Power Plays includes an interactive multimedia CD-ROM of wayang golek.

Power Plays shows how meanings about identity, citizenship, and community are produced through theater, music, language, and discourse. While based in ethnographic theory and methods, this book is at the center of a new synthesis emerging among ethnomusicology, anthropology, and cultural studies. Its cross-disciplinary approach will inspire researchers studying similar struggles over cultural authority and popular representation in culture and the performing arts.
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cover of Remote Avant-Garde: Aboriginal Art under Occupation

Remote Avant-Garde

Aboriginal Art under Occupation

Jennifer Loureide Biddle

Duke University Press, 2016

In Remote Avant-Garde Jennifer Loureide Biddle models new and emergent desert Aboriginal aesthetics as an art of survival. Since 2007, Australian government policy has targeted "remote" Australian Aboriginal communities as at crisis level of delinquency and dysfunction. Biddle asks how emergent art responds to national emergency, from the creation of locally hunted grass sculptures to biliterary acrylic witness paintings to stop-motion animation. Following directly from the unprecedented success of the Western Desert art movement, contemporary Aboriginal artists harness traditions of experimentation to revivify at-risk vernacular languages, maintain cultural heritage, and ensure place-based practice of community initiative. Biddle shows how these new art forms demand serious and sustained attention to the dense complexities of sentient perception and the radical inseparability of art from life. Taking shape on frontier boundaries and in zones of intercultural imperative, Remote Avant-Garde presents Aboriginal art "under occupation" in Australia today.
 
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cover of Six Paintings from Papunya: A Conversation

Six Paintings from Papunya

A Conversation

Fred R. Myers and Terry Smith

Duke University Press, 2024

In the early 1970s at Papunya, a remote settlement in the Central Australian desert, a group of Indigenous artists decided to communicate the sacred power of their traditional knowledge to the wider worlds beyond their own. Their exceptional, innovative efforts led to an outburst of creative energy across the continent that gave rise to the contemporary Aboriginal art movement that continues to this day. In their new book, anthropologist Fred Myers and art critic Terry Smith discuss six Papunya paintings featured in a 2022 exhibition in New York. They draw on several discourses that have developed around First Nations art—notably anthropology, art history, and curating as practiced by Indigenous and non-Indigenous interpreters. Their focus on six key paintings enables unusually close and intense insight into the works’ content and extraordinary innovation. Six Paintings from Papunya also includes a reflection by Indigenous curator and scholar Stephen Gilchrist, who considers the nature and significance of this rare transcultural conversation.
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cover of The Fourth Eye: Maori Media in Aotearoa New Zealand

The Fourth Eye

Maori Media in Aotearoa New Zealand

Brendan Hokowhitu

University of Minnesota Press, 2013

From the signing of the Treaty of Waitangi between Indigenous and settler cultures to the emergence of the first-ever state-funded Māori television network, New Zealand has been a hotbed of Indigenous concerns. Given its history of colonization, coping with biculturalism is central to New Zealand life. Much of this “bicultural drama” plays out in the media and is molded by an anxiety surrounding the ongoing struggle over citizenship rights that is seated within the politics of recognition. The Fourth Eye brings together Indigenous and non-Indigenous scholars to provide a critical and comprehensive account of the intricate and complex relationship between the media and Māori culture.

Examining the Indigenous mediascape, The Fourth Eye shows how Māori filmmakers, actors, and media producers have depicted conflicts over citizenship rights and negotiated the representation of Indigenous people. From nineteenth-century Māori-language newspapers to contemporary Māori film and television, the contributors explore a variety of media forms including magazine cover stories, print advertisements, commercial images, and current Māori-language newspapers to illustrate the construction, expression, and production of indigeneity through media.

Focusing on New Zealand as a case study, the authors address the broader question: what is Indigenous media? While engaging with distinct themes such as the misrepresentation of Māori people in the media, access of Indigenous communities to media technologies, and the use of media for activism, the essays in this much-needed new collection articulate an Indigenous media landscape that converses with issues that reach far beyond New Zealand.

Contributors: Sue Abel, U of Auckland; Joost de Bruin, Victoria U of Wellington; Suzanne Duncan, U of Otago; Kevin Fisher, U of Otago; Allen Meek, Massey U; Lachy Paterson, U of Otago; Chris Prentice, U of Otago; Jay Scherer, U of Alberta; Jo Smith, Victoria U of Wellington; April Strickland; Stephen Turner, U of Auckland.

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cover of The Ocean on Fire: Pacific Stories from Nuclear Survivors and Climate Activists

The Ocean on Fire

Pacific Stories from Nuclear Survivors and Climate Activists

Anaïs Maurer

Duke University Press, 2024

Bombarded with the equivalent of one Hiroshima bomb a day for half a century, Pacific people have long been subjected to man-made cataclysm. Well before climate change became a global concern, nuclear testing brought about untimely death, widespread diseases, forced migration, and irreparable destruction to the shores of Oceania. In The Ocean on Fire, Anaïs Maurer analyzes the Pacific literature that incriminates the environmental racism behind radioactive skies and rising seas. Maurer identifies strategies of resistance uniting the region by analyzing an extensive multilingual archive of decolonial Pacific art in French, Spanish, English, Tahitian, and Uvean, ranging from literature to songs and paintings. She shows how Pacific nuclear survivors’ stories reveal an alternative vision of the apocalypse: instead of promoting individualism and survivalism, they advocate mutual assistance, cultural resilience, South-South transnational solidarities, and Indigenous women’s leadership. Drawing upon their experience resisting both nuclear colonialism and carbon imperialism, Pacific storytellers offer compelling narratives to nurture the land and each other in times of global environmental collapse.
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cover of Toxic and Intoxicating Oil: Discovery, Resistance, and Justice in Aotearoa New Zealand

Toxic and Intoxicating Oil

Discovery, Resistance, and Justice in Aotearoa New Zealand

Patricia Widener

Rutgers University Press, 2021

When oil and gas exploration was expanding across Aotearoa New Zealand, Patricia Widener was there interviewing affected residents and environmental and climate activists, and attending community meetings and anti-drilling rallies. Exploration was occurring on an unprecedented scale when oil disasters dwelled in recent memory, socioecological worries were high, campaigns for climate action were becoming global, and transitioning toward a low carbon society seemed possible. Yet unlike other communities who have experienced either an oil spill, or hydraulic fracturing, or offshore exploration, or climate fears, or disputes over unresolved Indigenous claims, New Zealanders were facing each one almost simultaneously. Collectively, these grievances created the foundation for an organized civil society to construct and then magnify a comprehensive critical oil narrative--in dialogue, practice, and aspiration. Community advocates and socioecological activists mobilized for their health and well-being, for their neighborhoods and beaches, for Planet Earth and Planet Ocean, and for terrestrial and aquatic species and ecosystems. They rallied against toxic, climate-altering pollution; the extraction of fossil fuels; a myriad of historic and contemporary inequities; and for local, just, and sustainable communities, ecologies, economies, and/or energy sources. In this allied ethnography, quotes are used extensively to convey the tenor of some of the country’s most passionate and committed people. By analyzing the intersections of a social movement and the political economy of oil, Widener reveals a nuanced story of oil resistance and promotion at a time when many anti-drilling activists believed themselves to be on the front lines of the industry’s inevitable decline.
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cover of Transported to Botany Bay: Class, National Identity, and the Literary Figure of the Australian Convict

Transported to Botany Bay

Class, National Identity, and the Literary Figure of the Australian Convict

Dorice Williams Elliott

Ohio University Press, 2019

Literary representations of British convicts exiled to Australia were the most likely way that the typical English reader would learn about the new colonies there. In Transported to Botany Bay, Dorice Williams Elliott examines how writers—from canonical ones such as Dickens and Trollope to others who were themselves convicts—used the figure of the felon exiled to Australia to construct class, race, and national identity as intertwined.

Even as England’s supposedly ancient social structure was preserved and venerated as the “true” England, the transportation of some 168,000 convicts facilitated the birth of a new nation with more fluid class relations for those who didn’t fit into the prevailing national image. In analyzing novels, broadsides, and first-person accounts, Elliott demonstrates how Britain linked class, race, and national identity at a key historical moment when it was still negotiating its relationship with its empire. The events and incidents depicted as taking place literally on the other side of the world, she argues, deeply affected people’s sense of their place in their own society, with transnational implications that are still relevant today.

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cover of Unnatural Narratology: Extensions, Revisions, and Challenges

Unnatural Narratology

Extensions, Revisions, and Challenges

Edited by Jan Alber and Brian Richardson

The Ohio State University Press, 2020

Unnatural Narratology: Extensions, Revisions, and Challenges offers a number of developments, refinements, and defenses of key aspects of unnatural narrative studies. The first section applies unnatural narrative theory and analysis to ideologically charged areas such as feminism, postcolonial studies, cultural alterity, and subaltern discourse. The book goes on to engage with and intervene in theoretical debates in several areas of both critical theory and narrative theory, including affect studies, immersion, narration, character theory, frames, and theories of reception and interpretation. Antimimetic perspectives are also extended to additional fields, including autobiography, graphic narratives, drama and film, performance studies, and interactive gamebooks. Written by an international assemblage of distinguished and emerging narrative scholars and theorists, this collection promises to greatly enhance the study of narrative and further advance the frontiers of narrative theory.
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cover of from unincorporated territory [hacha]

from unincorporated territory [hacha]

Craig Santos Perez

Omnidawn, 2017

from unincorporated territory [hacha] is the first book of native Chamorro poet Craig Santos Perez’s ongoing series about his homeland, the Western Pacific Island of Guåhan (Guam). Perez weaves avant-garde, eco-poetic, indigenous, documentary, multilingual, and abstract expressionist modes to tell the complex story of Guam’s people, culture, history, politics, and ecologies. Since its original publication in 2008, [hacha] has received positive reviews, and it has been taught in universities throughout Asia, the Pacific, the United States, Canada, and Europe. This new and revised edition aims to bring the book to a new generation of readers.
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cover of from unincorporated territory [lukao]

from unincorporated territory [lukao]

Craig Santos Perez

Omnidawn, 2017

from unincorporated territory [lukao] is the fourth book in native Chamorro poet Craig Santos Perez’s ongoing series about his homeland, the Western Pacific Island of Guåhan (Guam), and his current home, Hawai?i. He utilizes eco-poetic, decolonial, diasporic, indigenous, documentary, epic, and avant-garde modes to weave stories of creation, birth, migration, food sovereignty, and parenting. This work not only protests the devastating impacts of colonialism, militarism, and environmental injustice across the Pacific, it also expresses a vision of a sustainable and hopeful future.
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