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To understand border enforcement and the shape it has taken, it is imperative to examine a groundbreaking Border Patrol operation begun in 1993 in El Paso, Texas, "Operation Blockade." The El Paso Border Patrol designed and implemented this radical new strategy, posting 400 agents directly on the banks of the Rio Grande in highly visible positions to deter unauthorized border crossings into the urban areas of El Paso from neighboring Ciudad Juárez—a marked departure from the traditional strategy of apprehending unauthorized crossers after entry. This approach, of "prevention through deterrence," became the foundation of the 1994 and 2004 National Border Patrol Strategies for the Southern Border. Politically popular overall, it has rendered unauthorized border crossing far less visible in many key urban areas. However, the real effectiveness of the strategy is debatable, at best. Its implementation has also led to a sharp rise in the number of deaths of unauthorized border crossers.

Here, Dunn examines the paradigm-changing Operation Blockade and related border enforcement efforts in the El Paso region in great detail, as well as the local social and political situation that spawned the approach and has shaped it since. Dunn particularly spotlights the human rights abuses and enforcement excesses inflicted on local Mexican Americans and Mexican immigrants as well as the challenges to those abuses. Throughout the book, Dunn filters his research and fieldwork through two competing lenses, human rights versus the rights of national sovereignty and citizenship.

Explores the ways climate change and extreme weather are negotiated politically in a border community

As a borderland city with generations of slow violence and extreme weather events like flash flooding and intense heat waves, San Antonio, Texas, speaks directly to global issues in climate politics. In Climate Politics on the Border: Environmental Justice Rhetorics, Kenneth Walker takes a place-based approach to his study of San Antonio to explore how extreme weather events and responses to them shape local places, publics, and politics, with an eye toward a future characterized by severe climate breakdown.

Attending to the local histories and micropolitics of San Antonio, Walker examines the effects of extreme weather events as they are experienced across radically inequitable social categories. These local histories serve as a guide, not just for future climates, which stand to be unprecedented, but for the necessary public and political responses to them. He shows how extreme weather events in the past have reinforced colonial social orders that weaken democratic goals of pluralism and equity. Conversely, he also shows how diverse coalitions have resisted and responded to these forces.

Walker examines the ethics of Latinx and Anglo relations within state-sponsored productions of racial inequity and environmental degradation, the coalitional capacities of environmental activists and second-wave Chicana/o organizations to protect clean water and transform local political representation, the obligations of place-keeping in Latinx urban design and ecological restoration, and the need to foster pluriversal worlds in city-level climate action and adaptation plans. Collectively these chapters rethink tropes of adaptation, resilience, and coalition as rhetorical and ecological capacities for public and political responses to extractivism.

Based on years of archival work and fieldwork, Climate Politics on the Border demonstrates vividly why ecological and anticolonial approaches to rhetoric are essential for grappling with climate politics. Overall, this is a timely study of how environmental degradation, pollution, and climate change are disputed and negotiated at the local political level in a borderland community.
 

A revelatory examination of 150 years of sexuality-based discrimination against immigrants to the United States.

Lesbians, prostitutes, women likely to have sex across racial lines, "brought to the United States for immoral purposes," or "arriving in a state of pregnancy"—national threats, one and all. Since the late nineteenth century, immigrant women’s sexuality has been viewed as a threat to national security, to be contained through strict border-monitoring practices. By scrutinizing this policy, its origins, and its application, Eithne Luibhéid shows how the U.S. border became a site not just for controlling female sexuality but also for contesting, constructing, and renegotiating sexual identity.

An illuminating account of life at the U.S.-Mexico border

For cultural theorists, “the border” has proven a fluid and hybrid space profitably explored for new ideas about identity, gender, and ethnicity. But for those who occupy this region, the border is not merely a metaphor, but a lived experience, yielding immediate, often pressing ambiguities, problems, and perils.

Borderlands migration has been the subject of considerable study, but the authorship has usually reflected a north-of-the-border perspective only. Gathering a transnational group of prominent researchers, including leading Mexican scholars whose work is not readily available in the United States and academics from US universities, Mexican Migration to the United States brings together an array of often-overlooked viewpoints, reflecting the interconnectedness of immigration policy.

This collection’s research, principally empirical, reveals significant aspects of labor markets, family life, and educational processes. Presenting recent data and accessible explanations of complex histories, the essays capture the evolving legal frameworks and economic implications of Mexico-US migrations at the national and municipal levels, as well as the experiences of receiving communities in the United States. The volume includes illuminating reports on populations ranging from undocumented young adults to elite Mexican women immigrants, health-care rights, Mexico’s incorporation of return migration, the impact of Deferred Action for Childhood Arrivals on higher education, and the experiences of young children returning to Mexican schools after living in the United States. Reflecting a multidisciplinary approach, the list of contributors includes anthropologists, demographers, economists, educators, policy analysts, and sociologists.

Underscoring the fact that Mexican migration to the United States is unique and complex, this timely work exemplifies the cross-border collaboration crucial to the development of immigration policies that serve people in both countries.

Prior to the millennium, economists and policy makers argued that free trade between the United States and Mexico would benefit both Americans and Mexicans. They believed that NAFTA would be a “win-win” proposition that would offer U.S. companies new markets for their products and Mexicans the hope of living in a more developed country with the modern conveniences of wealthier nations. Blending rigorous economic and statistical analysis with concern for the people affected, Mexican Women in American Factories offers the first assessment of whether NAFTA has fulfilled these expectations by examining its socioeconomic impact on workers in a Mexican border town.

Carolyn Tuttle led a group that interviewed 620 women maquila workers in Nogales, Sonora, Mexico. The responses from this representative sample refute many of the hopeful predictions made by scholars before NAFTA and reveal instead that little has improved for maquila workers. The women’s stories make it plain that free trade has created more low-paying jobs in sweatshops where workers are exploited. Families of maquila workers live in one- or two-room houses with no running water, no drainage, and no heat. The multinational companies who operate the maquilas consistently break Mexican labor laws by requiring women to work more than nine hours a day, six days a week, without medical benefits, while the minimum wage they pay workers is insufficient to feed their families. These findings will make a crucial contribution to debates over free trade, CAFTA-DR, and the impact of globalization.

On the Border of Belonging: Luisa Capetillo, Ofelia Rodríguez Acosta, and Evangelina Rodríguez Perozo is a philosophical-historiographical project that spearheads the construction of an intellectual tradition of women from the Hispanophone Caribbean at the turn of the 20th century. On the Border of Belonging engages Luisa Capetillo (Puerto Rico), Ofelia Rodríguez Acosta (Cuba), Evangelina Rodríguez Perozo (Dominican Republic) as interlocutors with the landfall of Western modernity revealing a tense intersection between a desire to belong to modernity while sitting on the margins of its possibilities. The vexed relationship with belonging creates a counter-archive of contradictions that reveals a vivid philosophical patchwork that spirals and repeats across the archipelago. In this crosscurrent of ideas, Luisa Capetillo defends the possibilities of a spiritual- anarchist political life; Ofelia Rodríguez Acosta challenges the norms of love and kinship; and Evangelina Rodríguez Perozo contests the standards of maternal and infant care. 

With the dual and often conflicting responsibilities of deterring illegal immigration and providing services to legal immigrants, the U. S. Immigration and Naturalization Service (INS) is a bureaucracy beset with contradictions. Critics fault the agency for failing to stop the entry of undocumented workers from Mexico. Agency staff complain that harsh enforcement policies discourage legal immigrants from seeking INS aid, while ever-changing policy mandates from Congress and a lack of funding hinder both enforcement and service activities.

In this book, Lisa Magaña convincingly argues that a profound disconnection between national-level policymaking and local-level policy implementation prevents the INS from effectively fulfilling either its enforcement or its service mission. She begins with a history and analysis of the making of immigration policy which reveals that federal and state lawmakers respond more to the concerns, fears, and prejudices of the public than to the realities of immigration or the needs of the INS. She then illustrates the effects of shifting and conflicting mandates through case studies of INS implementation of the Immigration Reform and Control Act of 1986, Proposition 187, and the 1996 Welfare Reform and Responsibility Act and their impact on Mexican immigrants. Magaña concludes with fact-based recommendations to improve the agency's performance.

Between 1993 and 2003, more than 370 girls and women were murdered and their often-mutilated bodies dumped outside Ciudad Juárez in Chihuahua, Mexico. The murders have continued at a rate of approximately thirty per year, yet law enforcement officials have made no breakthroughs in finding the perpetrator(s). Drawing on in-depth surveys, workshops, and interviews of Juárez women and border activists, Violence and Activism at the Border provides crucial links between these disturbing crimes and a broader history of violence against women in Mexico. In addition, the ways in which local feminist activists used the Juárez murders to create international publicity and expose police impunity provides a unique case study of social movements in the borderlands, especially as statistics reveal that the rates of femicide in Juárez are actually similar to other regions of Mexico.

Also examining how non-governmental organizations have responded in the face of Mexican law enforcement's "normalization" of domestic violence, Staudt's study is a landmark development in the realm of global human rights.