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Certainty was first published in 1981. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.

Philosophers have traditionally used two strategies to refute the sceptical that empirical knowledge is not possible because our beliefs cannot be adequately justified. One strategy rejects the sceptics' position because it conflicts with the supposedly obvious claim that we do have knowledge. The other defends an analysis of knowledge limited to a weak set of necessary and sufficient conditions of knowledge or limited to a set of conditions specifically designed to be immune to sceptical attack.

In Certainty: A Refutation of Scepticism, Peter D. Klein uses a third strategy. He argues that scepticism can be refuted even if it is granted to the sceptics that knowledge entails absolute certainty. The argument for his thesis has two parts. He identifies the various types of scepticism and shows that the arguments for them depend upon epistemic principles which, when examined carefully, are unable to support the sceptical conclusions. Klein then argues — contrary to the views of most nonsceptics—that knowledge entails certainty and that some empirical beliefs are absolutely certain. In the course of his argument Klein develops and defends an account of justification, knowledge, and certainty. The result is a theory of knowledge based upon a model of justification designed to be acceptable to sceptics, nonsceptics, foundationalists, and coherentists.

Now in paperback, Jean-Luc Marion's groundbreaking philosophy of human uncertainty.

In Negative Certainties, renowned philosopher Jean-Luc Marion challenges some of the most fundamental assumptions we have developed about knowledge: that it is categorical, predicative, and positive. Following Descartes, Kant, and Heidegger, he looks toward our finitude and the limits of our reason. He asks an astonishingly simple—but profoundly provocative—question in order to open up an entirely new way of thinking about knowledge: Isn’t our uncertainty, our finitude, and rational limitations, one of the few things we can be certain about?

Marion shows how the assumption of knowledge as positive demands a reductive epistemology that disregards immeasurable or disorderly phenomena. He shows that we have experiences every day that have no identifiable causes or predictable reasons and that these constitute a very real knowledge—a knowledge of the limits of what can be known. Establishing this “negative certainty,” Marion applies it to four aporias, or issues of certain uncertainty: the definition of man; the nature of God; the unconditionality of the gift; and the unpredictability of events. Translated for the first time into English, Negative Certainties is an invigorating work of epistemological inquiry that will take a central place in Marion’s oeuvre.