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An invitation to rest in the mystery that there is no single route to fulfillment, but many—often contradictory, unpredictable, endlessly available.

Our lives are restless. Though we strive for meaning, we are often unfulfilled: our loves fail, our careers stall, and our purpose eludes us. We may temporarily ease our frustration by blaming our methods or embracing our limitations, and we may even embrace the self-defeating lie that we must discover the one, linear path for success in love, work, or life. In A Book of Consolation, Andrew Stark offers a liberating third way between self-abandonment and complacency, revealed through a simple mystery: for each road where someone found fulfillment, someone else walked the opposite path to the same end.

Drawing on literature, popular culture, philosophy, and more, A Book of Consolation invites us to appreciate, even marvel at, the possibility that the routes to love, success, and meaning are so various that even inverse lives can satisfy us. Stark holds up a series of opposing journeys for consideration—from the contradictory loves in modern romantic comedies, to the regrets of Dolly Parton and Ernest Hemingway, to the mindsets behind Tiger Woods and Richard Nixon’s success. In juxtaposing these lives, Stark expands our sense of what counts as fulfillment and what alternatives may be available when our own paths falter. Rich in possibility but without prescription, A Book of Consolation encourages us to navigate the frustrations of our finitude by cultivating a faith that the paths to fulfillment are far more pluralized—and often more contradictory—than we know.

John Chrysostom (d. 407) was first a priest in Antioch and later the short-lived archbishop of Constantinople. Although best known as a preacher, throughout his career he also wrote a number of letters and treatises, primarily to ascetic and clerical audiences. The Consolation to Stagirius is one of these treatises, written early in his career. Over three books, Chrysostom seeks to comfort his acquaintance, Stagirius, both for the suffered experienced at the hands of a demon – manifesting in nightmares and seizures – and for the melancholy he was experiencing due to estrangement with his father. The sources that Chrysostom draws on for this consolation are primarily biblical narratives: the lives of the scriptural saints. The first book comprises mainly arguments for God’s providence over Stagirius’ life and the lives of all the saints. Stagirius is to find comfort in the fact that God directs all things—including those that seem evil—for the benefit of those whom he loves. The second and third books are then extended narrations of the sufferings of the patriarchs and the prophets and, much more briefly, the apostles. Stagirius is to compare his sufferings to those who went before and to learn that suffering is no indication of a lack of God’s providential care. This treatise thus contributes to our understanding of early Christian attitudes towards the problem of suffering and the means of God’s providence in the lives of the saints.

Crip Authority explores how Renaissance writers and artists with disabilities drew on consolatory literature to enhance their authority and create a sense of disability community across the centuries. Elizabeth B. Bearden considers how Renaissance writers and artists understood their lived experiences of disability by drawing on the ancient genre of consolation, which aims to comfort people for a variety of hardships, including mental and physical disability. Renaissance writers used the art of consolation to resignify the mental and physical disabilities that their society frequently scorned into an expression of their military, spiritual, political, and most importantly for this study, writerly authority. Bearden names this kind of defiant authorial self-representation crip authority, thereby transgressively cripping our society’s ableist notions of who has the ability and authority to write.  

Disabled authors include Francesco Petrarca, Teresa de Cartagena, Giovani Paolo Lomazzo, Miguel de Cervantes Saavedra, Robert Burton, and John Milton. They all explore their experiences of disability, but their work has rarely or never been considered from a disability studies perspective. Bearden thus brings today’s models of disability studies and crip theory together with early modern articulations of disability based on ancient and Renaissance models of military, political, biblical, and literary authority. In sum, Crip Authority makes a significant contribution to the growing field of early modern disability studies and invites us to rethink the extent of crip history and the endurance of disability gain.

A comprehensive and compassionate guide to navigating loss.

When social worker Lisa Keefauver became a widow in 2011, she was alarmed to discover that even though 100 percent of us experience loss, we’re living in a grief illiterate world. In her work as a therapist, and in her search for help in the wake of her own loss, Keefauver began to see how the misguided stories we consume about grief lead to unnecessary suffering. Responding to the problematic narratives that grief is something to move on from after completing the five stages like some sort of to-do list, Keefauver became a grief activist. Through this book and her hit podcast of the same title, she creates a safe place to be inside the messiness of it all, to discover the full spectrum of grief, and to find the tools that help grievers move forward, not on. Grief is a Sneaky Bitch is a comprehensive guide—both a manual full of insights and skills and, even more importantly, a thoughtful companion that helps readers feel seen and held.

Keefauver shares her personal and professional wisdom alongside the lessons she’s learned from clinicians, authors, poets, and friends. In place of rigid instructions and must-do checklists, Grief is a Sneaky Bitch invites reflection, encourages self-compassion, and explores the therapeutic power of humor with, yes, a bit of profanity.

Sorrow is “not a state but a process” that needs “not a map but a history. . . . There is something new to be chronicled every day,” writes C. S. Lewis in A Grief Observed. When Carl Klaus's wife of thirty-five years died suddenly from a cerebral hemorrhage, right before Thanksgiving in 2002, he took the only road toward recovery that made sense to him: he started writing letters to her, producing a unique history of grief, solace, and love. His vivid and thoughtful letters will resonate with everyone whose loss confronts them with emotional, psychological, and philosophical questions for which there are no easy answers.During his first year without Kate, Carl writes himself into the life that comes after the life he loved. From days of grief in the darkness of a midwestern winter, to springtime, with a return to life in the garden and a memorial service for Kate on a sunny afternoon, to fall, with a pilgrimage to their favorite vacation spot in Hawaii, Carl documents his year-long experience of remembering, meditating, and evolving a new life. Individually his letters provide the insights of a master diarist; collectively, they have the arc of a master essayist. Recording the full range of mourning from intense shock to moments of exceptional affirmation, Klaus's stories and reflections on loss bear witness to universal truths about the first and most significant year of mourning.