Results by title

The first full-scale biography of Robert Welch, who founded the John Birch Society and planted some of modern conservatism’s most insidious seeds.
 
Though you may not know his name, Robert Welch (1899-1985)—founder of the John Birch Society—is easily one of the most significant architects of our current political moment. In A Conspiratorial Life, the first full-scale biography of Welch, Edward H. Miller delves deep into the life of an overlooked figure whose ideas nevertheless reshaped the American right.

A child prodigy who entered college at age 12, Welch became an unlikely candy magnate, founding the company that created Sugar Daddies, Junior Mints, and other famed confections. In 1958, he funneled his wealth into establishing the organization that would define his legacy and change the face of American politics: the John Birch Society. Though the group’s paranoiac right-wing nativism was dismissed by conservative thinkers like William F. Buckley, its ideas gradually moved from the far-right fringe into the mainstream. By exploring the development of Welch’s political worldview, A Conspiratorial Life shows how the John Birch Society’s rabid libertarianism—and its highly effective grassroots networking—became a profound, yet often ignored or derided influence on the modern Republican Party. Miller convincingly connects the accusatory conservatism of the midcentury John Birch Society to the inflammatory rhetoric of the Tea Party, the Trump administration, Q, and more. As this book makes clear, whether or not you know his name or what he accomplished, it’s hard to deny that we’re living in Robert Welch’s America.
 

Decoding conspiracy thinking at the nexus of sexuality, Freemasonry, and the occult.
 
In this book, anthropologists Rogers Orock and Peter Geschiere examine the moral panic over a perceived rise in homosexuality that engulfed Cameroon and Gabon beginning in the early twenty-first century. As they uncover the origins of the conspiratorial narratives that fed this obsession, they argue that the public’s fears were grounded in historically situated assumptions about the entanglement of same-sex practices, Freemasonry, and illicit enrichment.
 
This specific panic in postcolonial Central Africa fixated on high-ranking Masonic figures thought to lure younger men into sex in exchange for professional advancement. The authors’ thorough account shows how attacks on elites as homosexual predators corrupting the nation became a powerful outlet for mounting populist anger against the excesses and corruption of the national regimes. Unraveling these tensions, Orock and Geschiere present a genealogy of Freemasonry, taking readers from London through Paris to francophone Africa and revealing along the way how the colonial past shapes present-day anxieties linking same-sex practices to enrichment.

Conspiracy Theories and the Failure of Intellectual Critique argues that conspiracy theories, including those that conflict with official accounts and suggest that prominent people in Western democracies have engaged in appalling behavior, should be taken seriously and judged on their merits and problems on a case-by-case basis. It builds on the philosophical work on this topic that has developed over the past quarter century, challenging some of it, but affirming the emerging consensus: each conspiracy theory ought to be judged on its particular merits and faults.

The philosophical consensus contrasts starkly with what one finds in the social science literature. Kurtis Hagen argues that significant aspects of that literature, especially the psychological study of conspiracy theorists, has turned out to be flawed and misleading. Those flaws are not randomly directed; rather, they consistently serve to disparage conspiracy theorists unfairly. This suggests that there may be a bias against conspiracy theorists in the academy, skewing “scientific” results. Conspiracy Theories and the Failure of Intellectual Critique argues that social scientists who study conspiracy theories and/or conspiracy theorists would do well to better absorb the implications of the philosophical literature.

JFK, Karl Marx, the Pope, Aristotle Onassis, Queen Elizabeth II, Howard Hughes, Fox Mulder, Bill Clinton--all have been linked to vastly complicated global (or even galactic) intrigues. In this enlightening tour of conspiracy theories, Mark Fenster guides readers through this shadowy world and analyzes its complex role in American culture and politics. Fenster argues that conspiracy theories are a form of popular political interpretation and contends that understanding how they circulate through mass culture helps us better understand our society as a whole. To that end, he discusses Richard Hofstadter's The Paranoid Style in American Politics, the militia movement, The X-Files, popular Christian apocalyptic thought, and such artifacts of suspicion as The Turner Diaries, the Illuminatus! trilogy, and the novels of Richard Condon. Fenster analyzes the "conspiracy community" of radio shows, magazine and book publishers, Internet resources, and role-playing games that promote these theories. In this world, the very denial of a conspiracy's existence becomes proof that it exists, and the truth is always "out there." He believes conspiracy theory has become a thrill for a bored subculture, one characterized by its members' reinterpretation of "accepted" history, their deep cynicism about contemporary politics, and their longing for a utopian future. Fenster's progressive critique of conspiracy theories both recognizes the secrecy and inequities of power in contemporary politics and economics and works toward effective political engagement. Probing conspiracy theory's tendencies toward scapegoating, racism, and fascism, as well as Hofstadter's centrist acceptance of a postwar American "consensus," he advocates what conspiracy theory wants but cannot articulate: a more inclusive, engaging political culture. "Fenster, a lone writer (the literary equivalent of a lone gunman, perhaps), segues from the novels of Thomas Pynchon to the Clinton Death List. . . . Conspiracy Theories is a dangerous book. I suspect 'they' (and you know who I mean, of course) will take care of this lone writer any day now."--Bookforum "Fenster makes a powerful argument for regarding conspiracism as an integral product of the political system, reflecting inadequacies the establishment itself is blind to and expressing strong desires for the realization of frustrated ideals. Conspiracy Theories is a fascinating look at an important, little-studied topic. Informative and thought-provoking." --Philadelphia City Paper "Fenster culls the liveliest counterintelligences out there--the Michigan Militia, religious millennialists, Chris Carter, even Oliver Stone--and sets them up as the last idealists. They might be obsessive and maniacal, but they're after a transparent political system, where big business and the government can be held accountable. Their 'paranoid style,' according to Fenster, is just old-school populism refitted for the media age." --Voice Literary Supplement "Fenster makes a powerful argument for regarding conspiracism as an integral product of the political system, reflecting inadequacies the establishment itself is blind to and expressing strong desires for the realization of frustrated ideals. Conspiracy Theories is a fascinating look at an important, little-studied topic. Informative and thought-provoking." Philadelphia City Paper "Fenster's careful examination of conspiratorial beliefs as evidence by right-wing groups, by various media, and even by those who devise such theories as a form of ludic or satiric endeavor (like Robert Anton Wilson) is revealing. And his articulation of the set of political-rather than pathological-reasons for their behavior is salutary." --American Book Review "Fenster's extensive and impressive research provided a means of coming to terms with the radical disjunction between the interpretive framework which I used to understand events such as the one at Littleton, and a framework at odds with my own which was now confronting me on a daily basis." --Canadian Journal of Communication "In this lively and wide-ranging critique, Fenster argues that conspiracy theories are attempts to engage in a more inclusive political culture." --Religious Studies Review "Mark Fenster has provided a solid and illuminating study of the public's fascination with conspiracy theories and sets forth a stimulating correlation between the popularity of such theories and the social and political values of our society. This is a comprehensive and intriguing analysis of our often obsessive interest in conspiracy theories." --Gerald Posner, author of Killing the Dream : James Earl Ray and the Assassination of Martin Luther King, Jr. and Case Closed : Lee Harvey Oswald and the Assassination of JFK "I find the issue of conspiracy theory compelling and appreciate Fenster's fruitful approach to what has been mysteriously ignored by the academy." --Barbie Zelizer, author of Covering the Body: The Kennedy Assassination, the Media, and the Shaping of Collective Memory "Fenster shines a powerful light on the fantasies of secrecy that pervade American culture, illuminating both the way they originate and how they work. His analysis is theoretically acute, his criticism of previous scholarly studies is compelling, and he offers razor-sharp readings of an impressive array of movements, events, and cultural practices. He stands out, above all, for his ability to capture the power and appeal of conspiratorial understandings of politics even as he explains their fundamental political limitations. The only thing that can keep this book from having the impact it deserves is a vast, academic conspiracy." --Mark T. Reinhardt, Williams College Mark Fenster received his Ph.D. in communication from the University of Illinois and his law degree from Yale University. He currently lives in Denver.

Ever since the Warren Commission concluded that a lone gunman assassinated President John F. Kennedy, people who doubt that finding have been widely dismissed as conspiracy theorists, despite credible evidence that right-wing elements in the CIA, FBI, and Secret Service—and possibly even senior government officials—were also involved. Why has suspicion of criminal wrongdoing at the highest levels of government been rejected out-of-hand as paranoid thinking akin to superstition?

Conspiracy Theory in America investigates how the Founders’ hard-nosed realism about the likelihood of elite political misconduct—articulated in the Declaration of Independence—has been replaced by today’s blanket condemnation of conspiracy beliefs as ludicrous by definition. Lance deHaven-Smith reveals that the term “conspiracy theory” entered the American lexicon of political speech to deflect criticism of the Warren Commission and traces it back to a CIA propaganda campaign to discredit doubters of the commission’s report. He asks tough questions and connects the dots among five decades’ worth of suspicious events, including the assassinations of John and Robert Kennedy, the attempted assassinations of George Wallace and Ronald Reagan, the crimes of Watergate, the Iran-Contra arms-for-hostages deal, the disputed presidential elections of 2000 and 2004, the major defense failure of 9/11, and the subsequent anthrax letter attacks.

Sure to spark intense debate about the truthfulness and trustworthiness of our government, Conspiracy Theory in America offers a powerful reminder that a suspicious, even radically suspicious, attitude toward government is crucial to maintaining our democracy.

Conspiracy theory as a theoretical framework has emerged only in the last twenty years; commentators are finding it a productive way to explain the actions and thoughts of individuals and societies. In this compelling exploration of Latin literature, Pagán uses conspiracy theory to illuminate the ways that elite Romans invoked conspiracy as they navigated the hierarchies, divisions, and inequalities in their society. By seeming to uncover conspiracy everywhere, Romans could find the need to crush slave revolts, punish rivals with death or exile, dismiss women, denigrate foreigners, or view their emperors with deep suspicion. Expanding on her earlier Conspiracy Narratives in Roman History, Pagán here interprets the works of poets, satirists, historians, and orators—Juvenal, Tacitus, Suetonius, Terence, and Cicero, among others—to reveal how each writer gave voice to fictional or real actors who were engaged in intrigue and motivated by a calculating worldview.

Delving into multiple genres, Pagán offers a powerful critique of how conspiracy and conspiracy theory can take hold and thrive when rumor, fear, and secrecy become routine methods of interpreting (and often distorting) past and current events. In Roman society, where knowledge about others was often lacking and stereotypes dominated, conspiracy theory explained how the world worked. The persistence of conspiracy theory, from antiquity to the present day, attests to its potency as a mechanism for confronting the frailties of the human condition.

In an era of intensified information warfare, ranging from global disinformation campaigns to individual attention hacks, what are the compelling terms for political judgment? How are we to build the knowledge needed to recognize and address important forms of harm when critical information is either not to be trusted or kept hidden? Rather than approach conspiratorial narrative as an irrational response to an obviously decipherable reality, Conspiracy/Theory identifies important affinities between conspiracy theory and critical theory. It recognizes the motivation people have—in their capacities as experts, theorists, and ordinary citizens—to search for patterns in events, to uncover what is covert and attend to dimensions of life that might be hiding in plain sight. If it seems strange that so many find themselves living in incommensurable, disorienting realities, the multidisciplinary contributors to Conspiracy/Theory explore how and why that came to be. Across history and geography, contributors inquire into the affects and imaginaries of political mobilization, tracking counterrevolutionary projects while acknowledging collective futures that demand conspiratorial engagement.

Contributors. Nadia Abu El-Haj, Hussein Ali Agrama, Kathleen Belew, Elizabeth Anne Davis, Joseph Dumit, Faith Hillis, Lochlann Jain, Demetra Kasimis, Susan Lepselter, Darryl Li, Louisa Lombard, Joseph Masco, Robert Meister, Timothy Melley, Rosalind C. Morris, George Shulman, Lisa Wedeen

A study of the affects and effects of Russian narratives and their global dissemination. 

Disinformation, conspiracy narratives, and propaganda are not only manipulative forms of communication with the intention to deceive, but also a field of global collective narratives. Russia is an important player in this field. From the Cold War to the present day, we can observe how (pro-)Russian narratives are regionally tailored, internationally disseminated, and appropriated by various political, economic, or cultural actors for their own purposes.

While some narratives might originate from literary fantasy, science fiction, or national myths, others draw on historical narratives and reproduce them. Russia often claims an anti-imperialist, anti-fascist, or postcolonial intention in order to conceal its own imperialism and fascism.

The contributions in this book document these narratives in their respective geographical and historical contexts. They examine narrative practices and their history, the interplay of global address, and local appropriation as well as affects and effects within political discourse.

"Looks back at the history of Posadism to explore why this largely discredited movement has elicited so much recent interest."—Art in America
 
Advocating nuclear war, attempting communication with dolphins, and taking an interest in the paranormal and UFOs, there is perhaps no greater (or stranger) cautionary tale for the Left than that of Posadism. Named after the Argentine Trotskyist J. Posadas, the movement’s journey through the fractious and sectarian world of mid-20th century revolutionary socialism was unique. This book is a “dumpster dive” into the weird and wonderful world of the Posadists.
 
Although at times significant, Posadas' movement was ultimately a failure. As it disintegrated, it increasingly grew to resemble a bizarre cult, detached from the working class it sought to liberate. The renewed interest in Posadism today, especially for its more outlandish fixations, speaks to both a cynicism towards the past and nostalgia for the earnest belief that a better world is possible. Chapters include:
 
*Revolutionary Youth or Patriotic Youth
*The Death Throes of Capitalism
*The Origins of Posadism
*Flying Saucers, the Process of Matter and Energy, Science, the Revolutionary and Working-Class Stuggle, and the Socialist Future of Mankind
*What Exists Cannot be True
*Why Don’t Extraterrestrials Make Public Contact
*UFOs to the People
 
In the Introduction, A.M. Gittlitz writes, “Insurrection or first contact could come any day, Marxists and ufologists both tell us, but both are far more likely if we desire them, embracing a sentiment enigmatically expressed in a meme come before its time, a poster on the wall of rouge FBI agent Fox Mulder in the ‘90s sci-fi noir The X-Files: hovering alongside a granny image of a comically unconvincingly flying saucer and the words I WANT TO BELIEVE".
 
Drawing on considerable archival research, and numerous interviews with ex- and current Posadists, I Want to Believe tells the fascinating story of this most unusual socialist movement and considers why it continues to capture the imaginations of leftists today.

Does the law shield citizens from authoritarian regimes? Are the core beliefs of classical liberalism—namely the rights of all individuals and constraints on state power—still protected by law? Liberalism and its expansion of rights could not exist without the legal system, and unsurprisingly, many scholars have explored the relationship between law and liberalism. However, the study of law and illiberalism is a relatively recent undertaking, a project that takes on urgency in light of the rise of authoritarian powers, among them Donald Trump’s administration, Viktor Orban’s Hungary, Recep Erdogan’s Turkey, and Jair Bolsanoro’s Brazil.

In this volume, six penetrating essays explore the dynamics of the law and illiberal quests for power, examining the anti-liberalism of neoliberalism; the weaponization of “free speech”; the role of the administrative state in current crises of liberal democracy; the broad and unstoppable assault on facts, truth, and reality; and the rise of conspiracism leading up to the Capitol insurrection. In addition to the editors, contributors include Sharon Krause, Elizabeth Anker, Jeremy Kessler, Lee McIntyre, and Nancy Rosenblum.

When communication becomes the engine of white supremacist violence.

Manifesting Violence: White Terrorism, Digital Culture, and the Rhetoric of Replacement by Casey Ryan Kelly and William Joseph Sipe is a compelling exploration of how the digital world has become a fertile ground for white supremacist ideology. Through an in-depth analysis of white supremacist manifestos, online rhetoric, and the myth of “white genocide,” Kelly and Sipe uncover the disturbing ways in which digital culture facilitates the spread of racist ideology and the radicalization of individuals. By examining the language of white nationalism—calls to defend the white race, family, and children—Kelly and Sipe reveal how these messages, often disguised as entertainment or humor, gradually transform passive consumers into active participants in a dangerous ideology.

Manifesting Violence sheds light on the alarming shift from organized white supremacist groups to a decentralized digital arena where hate speech is disguised as humor and online conversations foster a culture of violence. Kelly and Sipe’s thorough investigation of this growing digital ecosystem offers a chilling glimpse into the dark underbelly of online extremism. A must-read for anyone seeking to understand the growing threat of hate-motivated violence and the urgent need to address its roots in digital culture, Kelly and Sipe offer rich insights to readers, researchers, academics, and policymakers concerned about extremism, online radicalization, and white supremacy.

An ambitious look at rhetoric and psychosis that explores how communities form when society collapses

American society seems to have fractured. Common touchpoints of authority have receded in recent decades and beliefs that were once taboo are now openly shared, from neo-Nazism to occultism to conspiracy thinking. In this book, Calum Lister Matheson goes beyond the fraying of contemporary American culture to ask how splinter communities form in our current media environment, what keeps them together, and what they build from the ruins of shared language.

In his stirring exploration of how people communicate when old forms of authority and meaning collapse, Matheson examines far-flung groups that have departed the mainstream—Sandy Hook deniers, Appalachian serpent handlers, pro-anorexia bloggers, incels, transvestigators, pseudoscientific reactionaries, and more—and finds unexpected similarities among their many differences. Key among their parallels is the insistence that the symbols shared by each community represent a hidden truth that cannot be questioned or interpreted but is revealed through signs—words, images, videos, and texts. By documenting American fringe cultures, extremism, and the social functions of language, this book rethinks concepts like irony, psychosis, propriety, and what it means to be normal in weird times. 

Ideological terms such as “Christian nationalism” or “far right” serve as shorthand for religious and political extremism but do not offer insight into why some men perpetrate political violence while others do not. Radicalizing Men analyzes radicalization as a social process, the networking of fascist desires, imaginaries, and feelings through great replacement propaganda enacted in sermons, during school board meetings, on campuses, and on digital platforms through algorithms, rhetoric, and memes. Jessica Johnson considers the affective—bodily, sensory, and emotional—processes of radicalization constitutive of political subjectivity and collective action to reassess medias, technologies, shootings, and policies that create and target racialized, religious, and gendered threats to imaginary white Christian homelands. Johnson explores how fascist desires move bodies in decentralized yet coordinated ways by examining the socioeconomic, infrastructural, and affective connections between neoliberal capitalism and militarized nationalism that proliferate citizen-soldiers and inspire them to commit transnationally linked acts of political violence as multiracial, multiethnic, and multifaith antifascist coalitions emerge to fight them.

Whispers in the Echo Chamber: Folklore and the Role of Conspiracy Theory in Contemporary Society makes the case that conspiracy theories are fundamentally a folklore genre, akin to and often involving other belief narratives like rumor and legend. The editors and contributors show that studying conspiracy theories using the tools of folkloristics is a fruitful and necessary analytical exercise. The volume’s three parts lay out folkloristic approaches to conspiracy theories; ways folkloristics can help us understand how conspiracy theories are constructed; and how the genre of conspiracy theories interacts with particular, contemporary political contexts. 

This timely volume complements studies from political science, sociology, psychology, history, and more, while also crucially calling for the field of folklore studies to engage more assertively with conspiracy theories as a genre. Focusing on modern iterations of sometimes quite ancient conspiracy motifs and themes, the editors and contributors forcibly illustrate the crucial relevance of this prevalent and influential form of folklore in today’s interconnected world.

Contributors: Matthew D. Atkinson, John Bodner, Ian Brodie, Darin DeWitt, Bill Ellis, Jesse A. Fivecoate, Sandra Grady, David Guignion, Pavan Holur, Andrea Kitta, Afsane Rezaei, Vwani Roychowdhury, Lisa M. Ruch, Shadi Shahsavari, Timothy R. Tangherlini, Jeannie Banks Thomas, Anika Wilson