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Horror is one of the most enduringly popular genres in cinema. The term “horror film” was coined in 1931 between the premiere of Dracula and the release of Frankenstein, but monsters, ghosts, demons, and supernatural and horrific themes have been popular with American audiences since the emergence of novelty kinematographic attractions in the late 1890s. A Place of Darkness illuminates the prehistory of the horror genre by tracing the way horrific elements and stories were portrayed in films prior to the introduction of the term “horror film.”

Using a rhetorical approach that examines not only early films but also the promotional materials for them and critical responses to them, Kendall R. Phillips argues that the portrayal of horrific elements was enmeshed in broader social tensions around the emergence of American identity and, in turn, American cinema. He shows how early cinema linked monsters, ghosts, witches, and magicians with Old World superstitions and beliefs, in contrast to an American way of thinking that was pragmatic, reasonable, scientific, and progressive. Throughout the teens and twenties, Phillips finds, supernatural elements were almost always explained away as some hysterical mistake, humorous prank, or nefarious plot. The Great Depression of the 1930s, however, constituted a substantial upheaval in the system of American certainty and opened a space for the reemergence of Old World gothic within American popular discourse in the form of the horror genre, which has terrified and thrilled fans ever since.

In the second half of the nineteenth century, American cities began to go dark. Hulking new buildings overspread blocks, pollution obscured the skies, and glass and smog screened out the health-giving rays of the sun. Doctors fed anxities about these new conditions with claims about a rising tide of the "diseases of darkness," especially rickets and tuberculosis.

In American Sunshine, Daniel Freund  tracks the obsession with sunlight from those bleak days into the twentieth century.  Before long, social reformers, medical professionals, scientists, and a growing nudist movement proffered remedies for America’s new dark age. Architects, city planners, and politicians made access to sunlight central to public housing and public health. and entrepreneurs, dairymen, and tourism boosters transformed the pursuit of sunlight and its effects into a commodity. Within this historical context, Freund sheds light on important questions about the commodification of health and nature and makes an original contribution to the histories of cities, consumerism, the environment, and medicine.

A treasure chest of stories by Swedish authors from the 1880s to the 1950s, many appearing for the first time in English

In the late nineteenth century, Swedish romanticism gave way to vibrant new literary styles that flourished through the 1950s. Out of the Darkness is the first anthology to bring the short fiction of this golden age of Swedish literature to English readers, celebrating the country’s rich literary tradition and several of its most renowned authors. The stories in this volume (many in entirely new translations, and most never before published in English) reflect the arc of the short story in Sweden, from realism to symbolism to modernist experimentation, and stand as lyrical exemplars of the creativity and depth of Swedish literature.

Some stories explore themes of crime and refuge, others ask what makes life meaningful, and some challenge sexual and social constructs of their time. All are fueled by shadows—of evil, madness, or fate, eerie fantasy or grim reality. Including internationally famous authors like August Strindberg, Stig Dagerman, and Nobel laureate Selma Lagerlöf, Out of the Darkness also features writing by influential women such as Victoria Benedictsson and Agnes von Krusenstjerna, who are less familiar to English readers. A showcase of stylistic virtuosity and incisive social commentary, Out of the Darkness at last brings this remarkable period of Swedish prose into the light.

Contributors: Victoria Benedictsson, Hjalmar Bergman, Karin Boye, Stig Dagerman, Thorsten Jonsson, Agnes von Krusenstjerna, Selma Lagerlöf, August Strindberg, Hjalmar Söderberg.

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Many people of Portuguese descent take pride in claiming that the word “saudade” is untranslatable. In reality, we come close with a melding of bittersweet nostalgia, bone-­deep longing, and an endless yearning for what one can never have again—or indeed may never have had. Adelaide Freitas dipped her pen in saudade to tell of family separation and bonds that never loosen. In her authentic Azorean voice, she recounts the immigrant experience and centrifugal impulses that force people apart in spite of their desperation to cling to one another. In their sensitive rendering, the translators have captured the nuances of Freitas's novel Smiling in the Darkness, with special care for those who have her native language in their heritage and heartfelt saudade for its loss.

Fatna El Bouih was first arrested in Casablanca as an 18-year-old student leader with connections to the Marxist movement. Over the next decade she was rearrested, forcibly disappeared, tortured, and transferred between multiple prisons. While imprisoned, she helped organize a hunger strike, completed her undergraduate degree in sociology, and began work on a Master's degree.

Beginning with the harrowing account of her kidnapping during the heightened political tension of the 1970s, Talk of Darkness tells the true story of one woman's struggle to secure political prisoners' rights and defend herself against an unjust imprisonment.

Poetically rendered from Arabic into English by Mustapha Kamal and Susan Slyomovics, Fatna El Bouih's memoir exposes the techniques of state-instigated "disappearance" in Morocco and condemns the lack of laws to protect prisoners' basic human rights.

The Children of Light and the Children of Darkness, first published in 1944, is considered one of the most profound and relevant works by the influential theologian Reinhold Niebuhr, and certainly the fullest statement of his political philosophy. Written and first read during the prolonged, tragic world war between totalitarian and democratic forces, Niebuhr’s book took up the timely question of how democracy as a political system could best be defended.

Most proponents of democracy, Niebuhr claimed, were “children of light,” who had optimistic but naïve ideas about how society could be rid of evil and governed by enlightened reason. They needed, he believed, to absorb some of the wisdom and strength of the “children of darkness,” whose ruthless cynicism and corrupt, anti-democratic politics should otherwise be repudiated. He argued for a prudent, liberal understanding of human society that took the measure of every group’s self-interest and was chastened by a realistic understanding of the limits of power. It is in the foreword to this book that he wrote, “Man’s capacity for justice makes democracy possible; but man’s inclination to injustice makes democracy necessary.”