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10 books match the query 'Gandhi, Mahatma'

cover of Disarming Manhood: Roots of Ethical Resistance

Disarming Manhood

Roots of Ethical Resistance

David A.J. Richards

Ohio University Press, 2005

Masculine codes of honor and dominance often are expressed in acts of violence, including war and terrorism. In Disarming Manhood: Roots of Ethical Resistance, David A.J. Richards examines the lives of five famous men—great leaders and crusaders—who actively resisted violence and presented their causes with more humane alternatives.Richards argues that Winston Churchill, William Lloyd Garrison, Mohandas Gandhi, Martin Luther King, and Leo Tolstoy shared a psychology whose nonviolent roots were deeply influenced by a loving, maternalistic ethos deeply influenced by the teachings of Jesus of Nazareth. Drawing upon psychology, history, political theory, and literature, Richards threads a connection between these leaders and the maternal figures who profoundly shaped their responses to conflict. Their lives and work underscore how the outlook of maternal care givers and women enables some men to resist the violent responses characteristic of traditional manhood. The voice of nonviolent masculinity has empowered important democratic movements of ethical transformation, including civil disobedience in South Africa, India, and the United States. Disarming Manhood demonstrates that as Churchill, Garrison, Gandhi, King, and Tolstoy carried out their various missions they were galvanized by teachings whose ethical foundations rejected unjust violence and favored peaceful alternatives. Accessibly written and free of jargon, Disarming Manhood's exploration of human nature and maternal bonds will interest a wide audience as it furthers the understanding of human nature itself and contributes to the fields of developmental psychology and feminist scholarship.
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cover of Gandhi and the Stoics: Modern Experiments on Ancient Values

Gandhi and the Stoics

Modern Experiments on Ancient Values

Richard Sorabji

University of Chicago Press, 2012

“Was Gandhi a philosopher? Yes.” So begins this remarkable investigation of the guiding principles that motivated the transformative public acts of one of the top historical figures of the twentieth century. Richard Sorabji, continuing his exploration of the many connections between South Asian thought and ancient Greek and Roman philosophy, brings together in this volume the unlikely pairing of Mahatma Gandhi and the Stoics, uncovering a host of parallels that suggests a deep affinity spanning the two millennia between them.
 
While scholars have long known Gandhi’s direct Western influences to be Platonic and Christian, Sorabji shows how a look at Gandhi’s convergence with the Stoics works mutually, throwing light on both of them. Both emphasized emotional detachment, which provided a necessary freedom, a suspicion of universal rules of conduct that led to a focus not on human rights but human duties—the personally determined paths each individual must make for his or her self. By being indifferent, paradoxically, both the Stoics and Gandhi could love manifoldly. In drawing these links to the fore, Sorabji demonstrates the comparative consistency of Gandhi’s philosophical ideas, isolating the specific ideological strengths that were required to support some of the most consequential political acts and experiments in how to live.
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cover of Gandhi in India: In His Own Words

Gandhi in India

In His Own Words

Mahatma Gandhi and Martin Green

Brandeis University Press, 1987

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cover of Gandhi: The Traditional Roots of Charisma

Gandhi

The Traditional Roots of Charisma

Susanne Hoeber Rudolph and Lloyd I. Rudolph

University of Chicago Press, 1983

The Rudolphs' analysis reveals that Gandhi's charisma was deeply rooted in the aspects of Indian tradition that he interpreted for his time. They key to his political influence was his ability to realize in both his daily life and his public actions, cultural ideals that many Indians honored but could not enact themselves—ideals such as the traditional Hindu belief that a person's capacity for self-control enhances his capacity to control his environment. Appealing to shared expectations and recognitions, Gandhi was able to revitalize tradition while simultaneously breaking with some of its entrenched values, practices, and interests. One result was a self-critical, ethical, and inclusive nationalist movement that eventually led to independence.
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cover of Imperfect Solidarities: Tagore, Gandhi, Du Bois, and the Global Anglophone

Imperfect Solidarities

Tagore, Gandhi, Du Bois, and the Global Anglophone

Madhumita Lahiri

Northwestern University Press, 2021

A century ago, activists confronting racism and colonialism—in India, South Africa, and Black America—used print media to connect with one another. Then, as now, the most effective medium for their undertakings was the English language. Imperfect Solidarities: Tagore, Gandhi, Du Bois, and the Global Anglophone tells the story of this interconnected Anglophone world. Through Rabindranath Tagore’s writings on China, Mahatma Gandhi’s recollections of South Africa, and W. E. B. Du Bois’s invocations of India, Madhumita Lahiri theorizes print internationalism. This methodology requires new terms within the worldwide hegemony of the English language (“the global Anglophone”) in order to encourage alternate geographies (such as the Global South) and new collectivities (such as people of color).

The women of print internationalism feature prominently in this account. Sonja Schlesin, born in Moscow, worked with Indians in South Africa. Sister Nivedita, an Irish woman in India, collaborated with a Japanese historian. Jessie Redmon Fauset, an African American, brought the world home to young readers through her work as an author and editor.

Reading across races and regions, genres and genders, Imperfect Solidarities demonstrates the utility of the neologism for postcolonial literary studies.

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cover of Intimate Relations: Exploring Indian Sexuality

Intimate Relations

Exploring Indian Sexuality

Sudhir Kakar

University of Chicago Press, 1990

Plumbing the hearts of women and men in India and exploring the relations they engage in, Sudhir Kakar gives us the first full-length study of Indian sexuality. His groundbreaking work explores India's sexual fantasies and ideals, the "unlit stage of desire where so much of our inner theater takes place."

Kakar's sources are primarily textual, celebrating the primacy of the story in Indian life. He practices a cultural psychology that distills the psyches of individuals from the literary products and social institutions of Indian culture. These include examples of lurid contemporary Hindi novels; folktales; Sanskrit, Tamil, and Hindi proverbs; hits of the Indian cinema; Gandhi's autobiography; interviews with women from the slums of Delhi; and case studies from his own psychoanalytic practice. His attentive readings of these varied narratives from a vivid portrait of sexual fantasies and realities, reflecting the universality of sexuality as well as cultural nuances specific to India.

Moving from genre to genre, Kakar offers a brilliant reading of verses from the Laws of Manu, the original source of Hindu religious laws, to uncover their psychological foundations—male terror of the female sexual appetite that shields itself by idealizing women's maternal role. Kakar also examines the psychosexual history of Gandhi at length, though his near-lifelong celibacy makes him an atypical subject. Gandhi's story is universal, Kakar says, because "we all wage war on our wants."

In India's lore and tradition, complex symbols abound—snakes that take the shape of sensual women or handsome men, celibates sleep with naked women, gods rape their daughters, and a goddess fries a king in oil. With the analyst's "third ear," Kakar listens, decodes, and translates the psychological longings that find expression in Indian sexual relations.
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cover of Mad and Divine: Spirit and Psyche in the Modern World

Mad and Divine

Spirit and Psyche in the Modern World

Sudhir Kakar

University of Chicago Press, 2009

Sudhir Kakar, India’s foremost practitioner of psychoanalysis, has focused his career on infusing this preeminently Western discipline with ideas and views from the East. In Mad and Divine, he takes on the separation of the spirit and the body favored by psychoanalysts, cautioning that a single-minded focus on the physical denies a person’s wholeness. Similarly, Kakar argues, to focus on the spirit alone is to hold in contempt the body that makes us human.

Mad and Divine looks at the interplay between spirit and psyche and the moments of creativity and transformation that occur when the spirit overcomes desire and narcissism. Kakar examines this relationship in religious rituals and healing traditions— both Eastern and Western—as well as in the lives of some extraordinary men: the mystic and guru Rajneesh, Gandhi, and the Buddhist saint Drukpa Kunley.

Enriched with a novelist’s felicity of language and an analyst’s piercing insights and startling interpretations, Mad and Divine is a valuable addition to the literature on the integration of the spirit and psyche in the evolving psychology of the individual.

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cover of Mohandas Gandhi: Experiments in Civil Disobedience

Mohandas Gandhi

Experiments in Civil Disobedience

Talat Ahmed

Pluto Press, 2016

Mohandas Gandhi, icon of Indian liberation, remains an inspiration for anti-capitalists and peace activists globally. His campaigns for national liberation based on non-violence and mass civil disobedience were critical to defeating the power of the British Empire.

This biography examines his campaigns from South Africa to India to evaluate the successes and failures of non-violent resistance. Seventy years after his death, his legacy remains contested: was he a saint, revolutionary, class conciliator, or self-obsessed spiritual zealot?

The contradictions of Gandhi’s politics are unpicked through an analysis of the social forces at play in the mass movement around him. Entrusted to liberate the oppressed of India, his key support base were industrialists, landlords and the rich peasantry. Gandhi’s moral imperatives often clashed with these vested material interests, as well as with more radical currents to his left.

Today, our world is scarred by permanent wars, racism and violence, environmental destruction and economic crisis. Can non-violent resistance win against state and corporate power? This book explores Gandhi’s experiments in civil disobedience to assess their relevance for struggles today.
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cover of Postmodern Gandhi and Other Essays: Gandhi in the World and at Home

Postmodern Gandhi and Other Essays

Gandhi in the World and at Home

Lloyd I. Rudolph and Susanne Hoeber Rudolph

University of Chicago Press, 2006

Gandhi, with his loincloth and walking stick, seems an unlikely advocate of postmodernism. But in Postmodern Gandhi, Lloyd and Susanne Rudolph portray him as just that in eight thought-provoking essays that aim to correct the common association of Gandhi with traditionalism.

Combining core sections of their influential book Gandhi: The Traditional Roots of Charisma with substantial new material, the Rudolphs reveal here that Gandhi was able to revitalize tradition while simultaneously breaking with some of its entrenched values and practices. Exploring his influence both in India and abroad, they tell the story of how in London the young activist was shaped by the antimodern “other West” of Ruskin, Tolstoy, and Thoreau and how, a generation later, a mature Gandhi’s thought and action challenged modernity’s hegemony. Moreover, the Rudolphs argue that Gandhi’s critique of modern civilization in his 1909 book Hind Swaraj was an opening salvo of the postmodern era and that his theory and practice of nonviolent collective action (satyagraha) articulate and exemplify a postmodern understanding of situational truth.

This radical interpretation of Gandhi's life will appeal to anyone who wants to understand Gandhi’s relevance in this century, as well as students and scholars of politics, history, charismatic leadership, and postcolonialism.

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cover of Waiting for Mahatma

Waiting for Mahatma

R. K. Narayan

University of Chicago Press, 1955

"R.K. Narayan . . . has been compared to Gogol in England, where he has acquired a well-deserved reputation. The comparison is apt, for Narayan, an Indian, is a writer of Gogol's stature, with the same gift for creating a provincial atmosphere in a time of change. . . . One is convincingly involved in this alien world without ever being aware of the technical devices Narayan so brilliantly employs."—Anthony West, The New Yorker

"The experience of reading one of his novels is . . . comparable to one's first reaction to the great Russian novels: the fresh realization of the common humanity of all peoples, underlain by a simultaneous sense of strangeness—like one's own reflection seen in a green twilight."—Margaret Parton, New Herald Tribune Book Review

"The hardest of all things for a novelist to communicate is the extraordinary ordinariness of most human happiness. . . . Jane Austen, Soseki, Chekhov: a few bring it off. Narayan is one of them."—Francis King, Spectator

"The novels of R.K. Narayan are the best I have read in any language for a long time."—Amit Roy, Daily Telegraph
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