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8 books match the query 'Genealogies'

cover of Being Political: Genealogies of Citizenship

Being Political

Genealogies of Citizenship

Engin F. Isin

University of Minnesota Press, 2002

A provocative counterhistory-and a bold new approach-to notions of citizenship.

What does it mean to be political? Every age has based its answer on citizenship, bequeathing us such indelible images as that of the Greek citizen exercising his rights and obligations in the agora, the Roman citizen conducting himself in the forum, medieval citizens receiving their charter before the guildhall. Being Political disrupts these images by approaching citizenship as otherness, presenting a powerful critique of universalistic and orientalist interpretations of the origins of citizenship and a persuasive alternative history of the present struggles over citizenship.

Who were the strangers and outsiders of citizenship? What strategies and technologies were invented for constituting those forms of otherness? Focusing on these questions, rather than on the images conveyed by history’s victors, Being Political offers a series of genealogies of citizenship as otherness. Engin F. Isin invokes the city as a "difference machine," recovering slaves, peasants, artisans, prostitutes, vagabonds, savages, flextimers, and squeegee men in the streets of the polis, civitas, metropolis, and cosmopolis. The result is a challenge to think in bolder terms about citizenship at a time when the nature of citizenship is an increasingly open question.
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cover of Bodies at War: Genealogies of Militarism in Chicana Literature and Culture

Bodies at War

Genealogies of Militarism in Chicana Literature and Culture

Belinda Linn Rincón

University of Arizona Press, 2017

In the wake of U.S. military intervention abroad and collapsing domestic economies, scholars have turned their attention to neoliberalism and militarization, two ideological and material projects that are often treated as coincident, though not interdependent. Bodies at War examines neoliberal militarism, a term that signifies the complex ways in which neoliberalism and militarism interanimate each other as they naturalize dis/empowering notions of masculinity and femininity, alter democratic practices, and circumscribe the meaning of citizenship and national belonging.

Bodies at War examines the rise of neoliberal militarism from the early 1970s to the present and its transformation of political, economic, and social relations. It charts neoliberal militarism’s impact on democratic practices, economic policies, notions of citizenship, race relations, and gender norms by focusing on how these changes affect the Chicana/o community and, more specifically, on how it shapes and is shaped by Chicana bodies. The book raises important questions about the cultural legacies of war and the gendering of violence—topics that reach across multiple disciplinary fields of inquiry, including cultural and media studies. It draws attention to the relationship between war and society, to neoliberal militarism’s destructive social impact, and to the future of Latina soldiering. Through Chicana art, activism, and writing, Rincón offers a visionary foundation for an antiwar feminist politic.
 
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cover of Etymologies and Genealogies: A Literary Anthropology of the French Middle Ages

Etymologies and Genealogies

A Literary Anthropology of the French Middle Ages

R. Howard Bloch

University of Chicago Press, 1983

"Mr. Bloch has attempted to establish what he calls a 'literary anthropology.' The project is important and ambitious. It seems to me that Mr. Bloch has completely achieved this ambition." –Michel Foucault

"Bloch's Study is a genuinely interdisciplinary one, bringing together elements of history, ethnology, philology, philosophy, economics and literature, with the undoubted ambition of generating a new synthesis which will enable us to read the Middle Ages in a different light.

Stated simply, and in terms which do justice neither to the density nor the subtlety of his argument, Bloch's thesis is this: that medieval society perceived itself in terms of a vertical mode of descent from origins. This model is articulated etymologically in medieval theories of grammar and language, and is consequently reflected in historical and theological writings; it is also latent in the genealogical structure of the aristocratic family as it began to be organized in France in the twelfth century, and is made manifest in such systems of signs as heraldry and the adoption of patronymns. . . .

It is an ingenious and compelling synthesis which no medievalist, even on this side of the Atlantic, can afford to ignore." –Nicholas Mann, Times Literary Supplement
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cover of Genealogies of Joy: The Pleasure of Latinx Literature

Genealogies of Joy

The Pleasure of Latinx Literature

Edited by Leigh Johnson and Erin Murrah-Mandril; Foreword by Melina Vizcaíno-Alemán

University of Arizona Press, 2027

What does it mean to center joy in a world that insists on Latinx suffering? Genealogies of Joy: The Pleasure of Latinx Literature argues that joy is not a luxury or distraction but a radical, sustaining force woven through Latinx literature and culture. From humor and food to protest, friendship, sexuality, and aging, the essays gathered here reveal joy as an embodied, communal practice—one that refuses racialized shame and imagines liberatory futures.
 
Organized into three sections—Memory, Method, and Maps—the volume traces a genealogy of joy across time and space. Contributors explore how writers such as Gloria Anzaldúa, Julia de Burgos, Erika Sánchez, Javier Zamora, Myriam Gurba, Aidan Thomas, and Sandra Cisneros transform grief into resilience, invert dominant narratives, and reclaim pleasure as political praxis. Whether through irreverent laughter, queer desire, culinary memory, or vulnerable resistance, Latinx authors insist that pleasure and politics are bound together.
 
Engaging affect theory, Black joy scholarship, borderlands studies, and archival studies, this collection asserts that Latinx joy resists the quantification and commodification of late-stage capitalism. At once rigorous and celebratory, Genealogies of Joy invites readers to recognize joy as a human right and a vital source of connection, creativity, and collective flourishing.

Contributors
Soffía Blystra
Norma Cantú
Margaret Cantú-Sánchez
Karina Diaz
Stephanie Fetta
Elena Foulis
Eva Maria Geicht
Leigh Johnson
Mark J. Mascia
Regina Marie Mills
Erin Murrah-Mandril
Jeannine Ortega
Nancy Ríos
Rey M. Rodríguez
Rosarito Rodríguez-González
Alexandra Rodríguez Sabogal
Karen Roybal
Bianca S. Rubalcava
Suzanne Uzzilia
Natalia Villanueva-Nieves
Melina Vizcaíno-Alemán

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cover of Relative Races: Genealogies of Interracial Kinship in Nineteenth-Century America

Relative Races

Genealogies of Interracial Kinship in Nineteenth-Century America

Brigitte Fielder

Duke University Press, 2020

In Relative Races, Brigitte Fielder presents an alternative theory of how race is ascribed. Contrary to notions of genealogies by which race is transmitted from parents to children, the examples Fielder discusses from nineteenth-century literature, history, and popular culture show how race can follow other directions: Desdemona becomes less than fully white when she is smudged with Othello's blackface, a white woman becomes Native American when she is adopted by a Seneca family, and a mixed-race baby casts doubt on the whiteness of his mother. Fielder shows that the genealogies of race are especially visible in the racialization of white women, whose whiteness often depends on their ability to reproduce white family and white supremacy. Using black feminist and queer theories, Fielder presents readings of personal narratives, novels, plays, stories, poems, and images to illustrate how interracial kinship follows non-heteronormative, non-biological, and non-patrilineal models of inheritance in nineteenth-century literary culture.
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cover of Spiritual Despots: Modern Hinduism and the Genealogies of Self-Rule

Spiritual Despots

Modern Hinduism and the Genealogies of Self-Rule

J. Barton Scott

University of Chicago Press, 2016

Historians of religion have examined at length the Protestant Reformation and the liberal idea of the self-governing individual that arose from it. In Spiritual Despots, J. Barton Scott reveals an unexamined piece of this story: how Protestant technologies of asceticism became entangled with Hindu spiritual practices to create an ideal of the “self-ruling subject” crucial to both nineteenth-century reform culture and early twentieth-century anticolonialism in India. Scott uses the quaint term “priestcraft” to track anticlerical polemics that vilified religious hierarchy, celebrated the individual, and endeavored to reform human subjects by freeing them from external religious influence. By drawing on English, Hindi, and Gujarati reformist writings, Scott provides a panoramic view of precisely how the specter of the crafty priest transformed religion and politics in India.
 
Through this alternative genealogy of the self-ruling subject, Spiritual Despots demonstrates that Hindu reform movements cannot be understood solely within the precolonial tradition, but rather need to be read alongside other movements of their period. The book’s focus moves fluidly between Britain and India—engaging thinkers such as James Mill, Keshub Chunder Sen, Max Weber, Karsandas Mulji, Helena Blavatsky, M. K. Gandhi, and others—to show how colonial Hinduism shaped major modern discourses about the self. Throughout, Scott sheds much-needed light how the rhetoric of priestcraft and practices of worldly asceticism played a crucial role in creating a new moral and political order for twentieth-century India and demonstrates the importance of viewing the emergence of secularism through the colonial encounter.
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cover of The Mantle of the Earth: Genealogies of a Geographical Metaphor

The Mantle of the Earth

Genealogies of a Geographical Metaphor

Veronica della Dora

University of Chicago Press, 2021

The term mantle has inspired philosophers, geographers, and theologians and shaped artists’ and mapmakers’ visual vocabularies for thousands of years. According to Veronica della Dora, mantle is the “metaphor par excellence, for it unfolds between the seen and the unseen as a threshold and as a point of tension.” Featuring numerous illustrations, The Mantle of the Earth: Genealogies of a Geographical Metaphor is an intellectual history of the term mantle and its metaphorical representation in art and literature, geography and cartography. Through the history of this metaphor from antiquity to the modern day, we learn about shifting perceptions and representations of global space, about our planetary condition, and about the nature of geography itself.
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cover of Wayward Reproductions: Genealogies of Race and Nation in Transatlantic Modern Thought

Wayward Reproductions

Genealogies of Race and Nation in Transatlantic Modern Thought

Alys Eve Weinbaum

Duke University Press, 2004

Wayward Reproductions breaks apart and transfigures prevailing understandings of the interconnection among ideologies of racism, nationalism, and imperialism. Alys Eve Weinbaum demonstrates how these ideologies were founded in large part on what she calls “the race/reproduction bind”––the notion that race is something that is biologically reproduced. In revealing the centrality of ideas about women’s reproductive capacity to modernity’s intellectual foundations, Weinbaum highlights the role that these ideas have played in naturalizing oppression. She argues that attention to how the race/reproduction bind is perpetuated across national and disciplinary boundaries is a necessary part of efforts to combat racism.

Gracefully traversing a wide range of discourses––including literature, evolutionary theory, early anthropology, Marxism, feminism, and psychoanalysis––Weinbaum traces a genealogy of the race/reproduction bind within key intellectual formations of the late nineteenth and twentieth centuries. She examines two major theorists of genealogical thinking—Friedrich Nietzsche and Michel Foucault—and unearths the unacknowledged ways their formulations link race and reproduction. She explores notions of kinship and the replication of racial difference that run through Charlotte Perkins Gilman’s work; Marxist thinking based on Friedrich Engel’s The Origin of the Family; Charles Darwin’s theory of sexual selection; and Sigmund Freud’s early studies on hysteria. She also describes W. E. B. Du Bois’s efforts to transcend ideas about the reproduction of race that underwrite citizenship and belonging within the United States. In a coda, Weinbaum brings the foregoing analysis to bear on recent genomic and biotechnological innovations.

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