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2 books match the query 'Global Christianity'

cover of Christian Circulations: Global Christianity and the Local Church in Penang and Singapore, 1819-2000

Christian Circulations

Global Christianity and the Local Church in Penang and Singapore, 1819-2000

Jean DeBernardi

National University of Singapore Press, 2020

In postcolonial Singapore and Malaysia, Pentecostal megachurches dominate the Christian landscape, but the "big four" Protestant churches—Anglican, Methodist, Presbyterian, and Brethren—remain religions of heritage for many. Sixty Malaysian and nineteen Singaporean assemblies identify themselves as Christian Brethren, and most trace their roots to independent local churches formed in Penang and Singapore in the 1860s. After World War II, the Brethren promoted new forms of evangelical practice, and former Brethren elders founded independent churches, from charismatic local churches to Pentecostal megachurches. This study is a transregional history of the Brethren movement and its emplacement in Singapore and Malaysia, and it is also a history of discontinuous continuities that have shaped the modern field of religious practice in China and Southeast Asia.
 
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cover of Conversionary Sites: Transforming Medical Aid and Global Christianity from Madagascar to Minnesota

Conversionary Sites

Transforming Medical Aid and Global Christianity from Madagascar to Minnesota

Britt Halvorson

University of Chicago Press, 2018

Drawing on more than two years of participant observation in the American Midwest and in Madagascar among Lutheran clinicians, volunteer laborers, healers, evangelists, and former missionaries, Conversionary Sites investigates the role of religion in the globalization of medicine. Based on immersive research of a transnational Christian medical aid program, Britt Halvorson tells the story of a thirty-year-old initiative that aimed to professionalize and modernize colonial-era evangelism. Creatively blending perspectives on humanitarianism, global medicine, and the anthropology of Christianity, she argues that the cultural spaces created by these programs operate as multistranded “conversionary sites,” where questions of global inequality, transnational religious fellowship, and postcolonial cultural and economic forces are negotiated.
 
A nuanced critique of the ambivalent relationships among religion, capitalism, and humanitarian aid, Conversionary Sites draws important connections between religion and science, capitalism and charity, and the US and the Global South.
 
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