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Examines the emotional, formal, and environmental dimensions of war commemoration

Experiencing War Memorials is a compelling edited collection of essays that examines how war is commemorated through public memorials and the powerful emotions and ideologies these sites generate. Drawing on fields such as war studies, affect studies, public memory studies, and the environmental humanities, the volume demonstrates that commemoration is not only an intellectual act but an embodied, affective experience.

Through diverse case studies, contributors analyze how memorials shape public feelings about fast and slow violence, including battles, massacres, and incarceration. The essays reveal how materials, landscapes, narrative conventions, and innovative memorial forms guide emotional responses such as grief, pride, ambivalence, and outrage while making injustice perceptible. Against the backdrop of ongoing debates over heritage and violence, the collection insists on the importance of attending to the messy and disordered emotional dimensions of public memory. Some essays explore varied human and animal experiences, including military working dogs; scrutinize unsettling sites such as Confederate monuments and overlooked Holocaust locations; and consider digital, ecological, and pandemic-era memorials that expand the boundaries of commemoration.

Edited by Jennifer K. Ladino, Experiencing War Memorials offers nuanced insights into how memorial practices shape national identities, ethical understanding, and the possibilities for social change, illuminating the profound ways public remembrance influences how societies feel, remember, and reckon with violence in all its forms. This volume will appeal to scholars and students of memory studies, war and cultural studies, environmental humanities, and American studies, as well as museum professionals, artists, and readers interested in the politics and emotions of public commemoration.
 

Introducing a posthumanist concept of nostalgia to analyze steadily widening themes of animality, home, travel, slavery, shopping, and war in U.S. literature after 1945

 
In the Anthropocene, as climate change renders environments less stable, the human desire for place underscores the weakness of the individual in the face of the world. In this book, Ryan Hediger introduces a distinctive notion of homesickness, one in which the longing for place demonstrates not only human vulnerability but also intersubjectivity beyond the human. Arguing that this feeling is unavoidable and characteristically posthumanist, Hediger studies the complex mix of attitudes toward home, the homely, and the familiar in an age of resurgent cosmopolitanism, especially eco-cosmopolitanism.

Homesickness closely examines U.S. literature mostly after 1945, including prominent writers such as Annie Proulx, Marilynne Robinson, and Ernest Hemingway, in light of the challenges and themes of the Anthropocene. Hediger argues that our desire for home is shorthand for a set of important hopes worth defending—serious and genuine relationships to places and their biotic regimes and landforms; membership in vital cultures, human and nonhuman; resistance to capital-infused forms of globalization that flatten differences and turn life and place into mere resources. Our homesickness, according to Hediger, is inevitable because the self is necessarily constructed with reference to the material past. Therefore, homesickness is not something to dismiss as nostalgic or reactionary but is rather a structure of feeling to come to terms with and even to cultivate.

Recasting an expansive range of fields through the lens of homesickness—from ecocriticism to animal studies and disability studies, (eco)philosophy to posthumanist theory—Homesickness speaks not only to the desire for a physical structure or place but also to a wide range of longings and dislocations, including those related to subjectivity, memory, bodies, literary form, and language. 

Labor and labor norms orient much of contemporary life, organizing our days and years and driving planetary environmental change. Yet, labor, as a foundational set of values and practices, has not been sufficiently interrogated in the context of the environmental humanities for its profound role in climate change and other crises. This collection of essays demonstrates the urgent need to rethink models and customs of labor and leisure in the Anthropocene. Recognizing the grave traumas and hazards plaguing planet Earth, contributors expose fundamental flaws in ideas of work and search for ways to redirect cultures toward more sustainable modes of life. These essays evaluate Anthropocene frames of interpretation, dramatize problems and potentials in regimes of labor, and explore leisure practices such as walking and storytelling as modes of recasting life, while a coda advocates reviving notions of work as craft.