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Can we rediscover the wildness in Mark Twain’s humor? Can we understand how that wildness helped make him a national legend and a key figure in the expression of an American self? In Mark Twain on the Loose, Bruce Michelson writes about Twain as a body of literature, as a public personality, and as a myth. Michelson shows that many of Twain’s most ambitious and memorable works, from the very beginning to the end of his career, express a drive for absolute liberation from every social, psychological, and artistic limit. 

The outrageous and anarchic sides of Twain play a vital role in his art. But these traits are undervalued even by his admirers, who often favor clean shapes and steady affirmations in Twain’s writing —not the dangerous comic outbreak, or the deep yearning to free the self from every definition and confinement.  

Reviewing works from a wide range of Twain’s writings, Michelson brings to light those wild dimensions, their literary consequences, and their cultural importance. He reveals this great author as “the best escape artist in the American canon,” a reflexive, paradoxical, rule-shattering comic genius. 

When the author becomes the story, the possibilities are endless.

Michael Martone, by Michael Martone, continues the author's giddy exploration of the parts of books nobody ever reads. Michael Martone is its own appendix, comprising fifty “contributors notes,” each of which identifies in exorbitant biographical detail the author of the other forty-nine. Full of fanciful anecdotes and preposterous reminiscences, Martone’s self-inventions include the multiple deaths of himself and all his family members, his Kafkaesque rebirth as a giant insect, and his stints as circus performer, assembly-line worker, photographer, and movie extra.

Expect no autobiographical consistency here. A note revealing Martone's mother as the ghost-writer of all his books precedes the note beginning, “Michael Martone, an orphan . . . “ We learn of Martone’s university career and sketchy formal education, his misguided caretaking of his teacher John Barth’s lawn, and his impersonation of a poor African republic in political science class, where Martone's population is allowed to starve as his more fortunate fellow republics fight over development and natural resource trading-cards.

The author of Michael Martone, whose other names include Missy, Dolly, Peanut, Bug, Gigi-tone, Tony's boy, Patty's boy, Junior's, Mickey, Monk, Mr. Martone, and “the contributor named in this note," proves as Protean as fiction itself, continuously transforming the past with every new attribution but never identifying himself by name. It is this missing personage who, from first note to last, constitutes the unformed subject of Michael Martone.
 

As Charlie McCarthy is to Edgar Bergen, so is Martin T. Dooley to newspaper humorist Finley Peter Dunne. Mr. Dooley in Peace and in War, originally published in 1898, collects brief, humorous pieces Dunne wrote for the Chicago Evening Post and the Chicago Journal. In an Irish-American dialect as thick as the foam on a pint of stout, Mr. Dooley and his friends discuss the military "sthrateejy" for American action in Cuba, "iliction" day shenanigans, Queen Victoria's jubilee, the "new woman," and the strange American sport of football, in which a player puts "a pair iv matthresses on his legs, a pillow behind, [and] a mask over his nose" and tries to kill his fellow men. Through his tall tales and speculations, Mr. Dooley reveals the pleasure and pain of being Irish in Chicago at the turn of the twentieth century.

Clothed in the charming hyperbole and mislocution of the unflappable Mr. Dooley, Dunne's incisive social criticism flies unerringly to the target, exposing prejudice, hypocrisy, insensitivity, and plain old-fashioned humbug.

How Samuel Clemens became Mark Twain—and Mark Twain became a myth.

The Mythologizing of Mark Twain explores the enduring fascination with one of America's most celebrated literary figures and examines how Samuel Langhorne Clemens became the cultural icon known around the world as Mark Twain. Bringing together a distinguished group of scholars, this thought-provoking collection investigates Twain not simply as an author, but as a powerful symbol whose life, works, and public persona have become inseparable from larger ideas about American identity, humor, democracy, individualism, and national character.

Readers and critics have long recognized Twain's literary genius, yet explaining the origins and significance of that genius remains an ongoing challenge. The essays in this volume address that challenge by exploring the many ways Twain has been interpreted, celebrated, debated, and transformed into a mythic figure. They examine how his writings helped define an American literary tradition while simultaneously contributing to the creation of a broader cultural mythology that continues to shape public perceptions of the United States and its history.

Rather than seeking a single interpretation of Twain, the contributors employ a range of critical approaches to illuminate the complexity of both the man and the legend. Their analyses reveal how the boundaries between Samuel Clemens, Mark Twain, and the popular image of "America's author" have often blurred, generating new layers of meaning for successive generations of readers and scholars.

The Mythologizing of Mark Twain is an essential resource for students and scholars of American literature, cultural history, and literary criticism. By examining the evolution of Twain's reputation and influence, the collection offers a deeper understanding of how literary figures become cultural myths and why Mark Twain remains one of the most enduring voices in the American imagination.