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A Journey in Brazil: Henry Washington Hilliard and the Brazilian Anti-Slavery Society is an investigative account of the vital career of Henry Washington Hilliard, who had a long and complicated relationship with slavery. A native Southerner, he was a former slave owner and Confederate soldier, but as a member of Congress Hilliard strongly opposed secession. Hilliard supported the constitutional legality of slavery; however, as a moderate he acknowledged the status quo and warned of the dangers of radical positions concerning the issue.
 
Throughout a diverse career that spanned six decades, Hilliard’s personal challenges, moderated by his faith in Divine Providence, eventually allowed him to return to his ideological roots and find a sense of redemption late in life by becoming an unlikely spokesman for the Brazilian emancipation movement through his association with Joaquim Nabuco. In A Journey in Brazil, authors David I. Durham and Paul M. Pruitt Jr. establish context for Hilliard’s beliefs, document his journey in Brazil, and offer a variety of primary documents—selections from newspapers, transcripts of letters, translations of speeches, and other documents that have never before been published.
 
AboutOccasional Publications of the Bounds Law Library
This collection offers a series of edited documents that contribute to an understanding of the development of legal history, culture, or doctrine. Series editors Paul M. Pruitt Jr. and David I. Durham have selected a variety of materials—a lecture, diaries, letters, speeches, a ledger, commonplace books, a code of ethics, court reports—to illustrate unique examples of legal life and thought.

A Journey of Art and Conflict is a deeply personal exploration of David Oddie’s attempts to uncover the potential of the arts as a resource for reconciliation in the wake of conflict and for the creative transformation of conflict itself. It began when Oddie, seeing the fractured world around him, asked himself what he could do to help; that question set him off on travels around the world, including to Palestine, Kosovo, South Africa, India, Northern Ireland, Brazil, and other places. In each location, he met with local people who had suffered from conflict and worked with them to forge artistic networks that have the potential to transform their situation.

This volume, the original version of which was published in 1988, brings to a close the autobiographical writings of a modern Christian philosopher who lived through the two World Wars and the ecclesiastical upheaval in the Catholic Church in the context of the Second Vatican Council. What stamps this philosopher throughout the course of his life – with all its social and political uncertainties – is his constant dedication to truth and his manifest unswerving integrity.

Themes with which the reader of his previous works would be well acquainted recur in this volume. The dedicated Catholic philosopher, who preferred his independence as a trainer of teachers to the less independent role of a professor in a Catholic university, was quite prepared to criticize developments in the Church which resulted from Vatican II. In his defense of the sacred, which he deemed threatened by popularizing trends in the Church, he criticized what he saw as the watered down language in modern German translations of Church liturgical texts; the growing preference for secular garb; and the compromising developments which saw the sacramental signs – surrounding baptism, for instance – being reduced to such an extent that they no longer had the power to signify their sacred meaning even to a well-intentioned congregation.

A great lover of the philosophy of Plato, Augustine, and Aquinas – among many others –, Pieper highlighted the need for living a life of truth. He did not consider truth to be merely something abstract but as something to be lived existentially. While he could explain his philosophy in clear rational terms, something which especially stood to him in his post-war lectures to eager students who were hungry for intellectual guidance and leadership, the great interest of his philosophy was, possibly, his preoccupation with mystery – that which impinges on our inner lives but frustrates all our attempts to account for it in purely rational terms.

As a philosopher – one might say a Christian philosopher – Pieper seems to have observed the traditional boundaries drawn between philosophy and theology. His generation was exposed to the modernist debates in the Church. It would have been deemed heretical to say that the Divine could be grasped by our purely human thought processes – access to the Divine being only possible through faith and grace. Pieper was no heretic. But he was also not altogether conservative. In fact, his philosophy, closely allied to existentialism – despite his care, for instance, to distance himself from the negative existentialism of Sartre – focused on the individual’s inner existential grasp of the most profound reality. Truth is to be found within us, even if it remains a mystery. What lies beyond death is, for the individual, the ultimate mystery.

Li Gui's record of his epic 1876 journey marks China's first officially sanctioned eyewitness account of people and places around the world.

A representative to the U.S. Centennial in Philadelphia, Li Gui went on to style himself as the first Chinese official to circle the globe, and his travel diary offers a revealing window into the Chinese view of the West in the late nineteenth century. As the first full-length English translation of this landmark excursion, A Journey to the East provides a welcome addition to primary source material on this time period.

Li Gui's experiences traveling through the United States offer a unique perspective on the newest technological and urban developments of the day in Philadelphia, New York, Washington, D.C., and other major U.S. cities. In his day, these observations on Japan, the United States, Great Britain, France, and their colonial possessions helped the Chinese government construct a more accurate picture of imperial power and statecraft abroad. Later, the diary became required reading for reformers and revolutionaries from Li Hongzhang to Mao Zedong.

Li's journal also provides rich material for exploring a number of theoretical issues stemming from the Sino-foreign encounter. He devotes considerable space to debunking the views of his colleagues regarding the importance of technology, finance, and communication. Most striking of all are his thoughts on gender and education, which place him within the ranks of "progressive" thinkers in any nineteenth-century society.

Undoubtedly important to China specialists, A Journey to the East will also appeal to anyone with an interest in American history, Asian studies, world history and Asian-American studies.

Charles Desnoyers is Associate Professor and Chair in the Department of History and Director of Asian Studies at La Salle University.

We live in a world that is known, every corner thoroughly explored. But has this knowledge cost us the ability to wonder? Wonder, Caspar Henderson argues, is at its most supremely valuable in just such a world because it reaffirms our humanity and gives us hope for the future. That’s the power of wonder, and that’s what we should aim to cultivate in our lives. But what are the wonders of the modern world?

Henderson’s brilliant exploration borrows from the form of one of the oldest and most widely known sources of wonder: maps. Large, detailed mappae mundi invited people in medieval Europe to vividly imagine places and possibilities they had never seen before: manticores with the head of a man, the body of a lion, and the stinging tail of a scorpion; tribes of one-eyed men who fought griffins for diamonds; and fearsome Scythian warriors who drank the blood of their enemies from their skulls. As outlandish as these maps and the stories that went with them sound to us today, Henderson argues that our views of the world today are sometimes no less incomplete or misleading. Scientists are only beginning to map the human brain, for example, revealing it as vastly more complex than any computer we can conceive. Our current understanding of physical reality is woefully incomplete. A New Map of Wonders explores these and other realms of the wonderful, in different times and cultures and in the present day, taking readers from Aboriginal Australian landscapes to sacred sites in Great Britain, all the while keeping sight questions such as the cognitive basis of wonder and the relationship between wonder and science.
           
Beautifully illustrated and written with wit and moral complexity, this sequel to The Book of Barely Imagined Beings is a fascinating account of the power of wonder and an unforgettable meditation on its importance to our future.
 

In 1993, white American Fulbright scholar Amy Biehl was killed in a racially motivated attack near Cape Town, after spending months working to promote democracy and women’s rights in South Africa. The ironic circumstances of her death generated enormous international publicity and yielded one of South Africa’s most heralded stories of postapartheid reconciliation. Amy’s parents not only established a humanitarian foundation to serve the black township where she was killed, but supported amnesty for her killers and hired two of the young men to work for the Amy Biehl Foundation. The Biehls were hailed as heroes by Nelson Mandela, Desmond Tutu, and many others in South Africa and the United States—but their path toward healing was neither quick nor easy.

Granted unrestricted access to the Biehl family’s papers, Steven Gish brings Amy and the Foundation to life in ways that have eluded previous authors. He is the first to place Biehl’s story in its full historical context, while also presenting a gripping portrait of this remarkable young woman and the aftermath of her death across two continents.