11 books match the query 'Kabbalah & Mysticism'
Moshe Idel
Central European University Press, 2005
Yitzhak Lewis
Rutgers University Press, 2025
Amir Engel
University of Chicago Press, 2017
Lachter, Hartley
Rutgers University Press, 2014
Clémence Boulouque
University of Chicago Press, 2025
Brian Ogren
Rutgers University Press, 2024
Amnon Raz-Krakotzkin
Brandeis University Press, 2026
Brings the legacy of sixteenth-century Safed into modern scholarship on Zionism to propose a new model of Jewish existence.
Sixteenth-century Safed was one of the most important centers of thought and learning in Jewish history, yet Zionist historical narratives, which emphasize the continuity of Jewish presence in Palestine, have consistently downplayed or ignored it. Amnon Raz-Krakotzkin investigates this strange contradiction. His new book argues that Safed articulates a model of early modern Jewish national revival, one closely connected to the land and its material geography, yet radically different from the Zionist model that emerged in the late nineteenth century. While Zionism set out to restore Biblical Jewish sovereignty, rabbinic Safed’s emphasis on the Mishnah proposed a non-sovereign Jewish connection to the land.
As much a polemic as a historical and theological analysis, Safed, Zionist Culture, and Jewish History offers a provocative new perspective on questions related to nationalism, Judaism, and Israel.
Michael A. Morgan
SBL Press, 1983
Jonathan Garb
University of Chicago Press, 2011
Bringing to light a hidden chapter in the history of modern Judaism, Shamanic Trance in Modern Kabbalah explores the shamanic dimensions of Jewish mysticism. Jonathan Garb integrates methods and models from the social sciences, comparative religion, and Jewish studies to offer a fresh view of the early modern kabbalists and their social and psychological contexts.
Through close readings of numerous texts—some translated here for the first time—Garb draws a more complete picture of the kabbalists than previous depictions, revealing them to be as concerned with deeper states of consciousness as they were with study and ritual. Garb discovers that they developed physical and mental methods to induce trance states, visions of heavenly mountains, and transformations into animals or bodies of light. To gain a deeper understanding of the kabbalists’ shamanic practices, Garb compares their experiences with those of mystics from other traditions as well as with those recorded by psychologists such as Milton Erickson and Carl Jung. Finally, Garb examines the kabbalists’ relations with the wider Jewish community, uncovering the role of kabbalistic shamanism in the renewal of Jewish tradition as it contended with modernity.
Written by Arthur E. Green
University of Alabama Press, 1979
“If Hasidism begins in the life-enhancing spirituality of the Baal Shem Tov, it concludes in the tortuous, elitist and utterly fascinating career of Nahman of Bratslav (1722–1810) whose biography and teaching Arthur Green has set forth in his comprehensive, moving, and subtle study, Tormented Master.
“Arthur Green has managed to lead us through the thickets of the Bratslaver discourse with a grace and facility thus far unequaled in the English language literature on Hasidism. Tormented Master is a model of clarity and percipience, balancing awed respect and honor for its subject with a ruthless pursuit of documented truth. . . . Tormented Master is sufficiently open to the agonies of religion in general and the issues of modern religion in particular to make Nahman a thinker utterly relevant to our time.
“Nahman of Bratslav is unique in the history of Judaism, Green emphasizes, for having made the individual’s quest for intimacy with God the center of the religious way. He was a Kierkegaard before his time, believing in the utter abandon of the life of faith and the risk of paradoxicality. . . . He was, more than all others, the predecessor of Kafka, whose tales, like Nahman’s, have no explicit key and rankle, flush and irritate the spirit, compelling us—even in our failure to understand—to acknowledge their potency and challenge.”
—New York Times
Jonathan Garb
University of Chicago Press, 2015