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Invariably, armies are accused of preparing to fight the previous war. In Learning to Eat Soup with a Knife, Lieutenant Colonel John A. Nagl—a veteran of both Operation Desert Storm and the current conflict in Iraq—considers the now-crucial question of how armies adapt to changing circumstances during the course of conflicts for which they are initially unprepared. Through the use of archival sources and interviews with participants in both engagements, Nagl compares the development of counterinsurgency doctrine and practice in the Malayan Emergency from 1948 to 1960 with what developed in the Vietnam War from 1950 to 1975. 

In examining these two events, Nagl argues that organizational culture is key to the ability to learn from unanticipated conditions, a variable which explains why the British army successfully conducted counterinsurgency in Malaya but why the American army failed to do so in Vietnam, treating the war instead as a conventional conflict. Nagl concludes that the British army, because of its role as a colonial police force and the organizational characteristics created by its history and national culture, was better able to quickly learn and apply the lessons of counterinsurgency during the course of the Malayan Emergency. 

With a new preface reflecting on the author's combat experience in Iraq, Learning to Eat Soup with a Knife is a timely examination of the lessons of previous counterinsurgency campaigns that will be hailed by both military leaders and interested civilians. 
 

The book, by a cultural anthropologist, tells the story of the Malayan Emergency through the cultural interpretations of modern conflict, and examines the counterinsurgency through the lens of the postwar British Empire. Souchou Yao’s penetrating and illuminating essays on the Malayan Emergency set standards of wide-ranging, evocative analysis. The book ranges across a vast canvas, from the protection of rubber and tin for a bankrupt post-war Britain, to the British military violence as a heritage of the Victorian Imperial Policing; from collective punishment to population resettlement of more than half a million Malayans. Throughout the book runs a passionate concern for the lives and struggles of ordinary men and women in colonial Malaya. The Malayan Emergency is packed full of the myth of British liberalism and good sense. In truth, the counterinsurgency measures point to what Camus has described as ‘Slave camps under the flag of freedom, massacres justified by philanthropy …’ . Counter-insurgencies call for mobile security forces and humane, liberal measures – population relocation, civil reconstruction, good governance – in which Western governments specialize. These measures, affected as they did Malayan civilian life, are captured by the anthropologist’s art of ethnography and cultural analysis. Among the vignettes are ethnographic encounter with a woman ex-guerrilla, and the author’s remembrance of his insurgent-cousin killed in a police ambush. The book examines the Emergency afresh, and in the process brings into focus issues not normally covered by the disciplines: nostalgia and failed revolution, socialist fantasy and ethnic relations, the moral costs of modern counter-insurgency.

Violence and the Dream People is an account of a little-known struggle by the Malayan government and the communist guerrillas, during the 1948-1960 Malayan Emergency, to win the allegiance of the Orang Asli, the indigenous people of the peninsular Malaya. The author argues that the use of force by both sides in their attempts to woo or coerce the jungle dwellers to support one side or the other in the conflict, caused tensions among the Orang Asli that resulted in counter violence against the interlopers and internecine killings in the tribal groups.

This study challenges the depiction of the Orang Asli as naïve innocents, unwittingly manipulated by outsiders for their own purposes. Heavily outnumbered, they looked to their own resources to survive, in the face of relocation, conscription, random bombings, and haphazard killing. Leary argues that they were shrewd enough to recognize the winning side and backed their judgment with force where necessary.

Violence and the Dream People is an important study of a much neglected facet of the Malayan Emergency and of the history of the indigenous peoples of the Malay Peninsula.