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6 books match the query 'Modern France'

cover of Becoming Lesbian: A Queer History of Modern France

Becoming Lesbian

A Queer History of Modern France

Tamara Chaplin

University of Chicago Press, 2024

A landmark analysis of how a marginalized subculture used modern media to transform public attitudes toward sexual desire.
 
In Becoming Lesbian, historian Tamara Chaplin argues that the history of female same-sex intimacy is central to understanding the struggle to control the public sphere. This monumental study draws on undiscovered sources culled from cabaret culture, sexology, police files, radio, TV, photography, the Minitel (an early form of internet), and private letters, as well as over one hundred interviews filmed by the author. Becoming Lesbian demonstrates how women of diverse classes and races came to define themselves as lesbian and used public spaces and public media to exert claims on the world around them in ways that made possible new forms of gendered and sexual citizenship. Chaplin begins in the sapphic cabarets of interwar Paris. These venues, she shows, exploited female same-sex desire for profit while simultaneously launching an incipient queer female counterpublic. Refuting claims that World War II destroyed this female world, Chaplin reveals instead how prewar sapphic subcultures flourished in the postwar period, laying crucial groundwork for the politicization of lesbian identity into the twenty-first century.
 
Becoming Lesbian is filled with colorful vignettes about female cabaret owners, singers, TV personalities, writers, and activists, all brought to life to make larger points about rights, belonging, and citizenship. As a history of lesbianism, this book represents a major contribution to modern French history, queer studies, and genealogies of the media and its publics.
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cover of Leisure Settings: Bourgeois Culture, Medicine, and the Spa in Modern France

Leisure Settings

Bourgeois Culture, Medicine, and the Spa in Modern France

Douglas P. Mackaman

University of Chicago Press, 1998

The artful use of one's free time was a discipline perfected by the French in the nineteenth century. Casinos, alpine hiking, hotel dinners, romantic gardens, and lavish parks were all part of France's growing desire for the ideal vacation. Perhaps the most intriguing vacation, however, was the ever popular health resort, and this is the main topic of Douglas Mackaman's fascinating study.

Taking us into the vibrant social world of France's great spas, Mackaman explores the links between class identity and vacationing. Mackaman shows how, after 1800, physicians and entrepreneurs zealously tried to break their milieu's strong association with aristocratic excess and indecency by promoting spas as a rational, ordered equivalent to the busy lives of the bourgeoisie. Rather than seeing leisure time as slothful, Mackaman argues, the bourgeoisie willingly became patients at spas and viewed this therapeutic vacation as a sensible, even productive, way of spending time. Mackaman analyzes this transformation, and ultimately shows how the premier vacation of an era made and was made by the bourgeoisie.




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cover of Making Spirit Matter: Neurology, Psychology, and Selfhood in Modern France

Making Spirit Matter

Neurology, Psychology, and Selfhood in Modern France

Larry Sommer McGrath

University of Chicago Press, 2020

The connection between mind and brain has been one of the most persistent problems in modern Western thought; even recent advances in neuroscience haven’t been able to explain it satisfactorily. Historian Larry Sommer McGrath’s Making Spirit Matter studies how a particularly productive and influential group of nineteenth- and early twentieth-century French thinkers attempted to solve this puzzle by showing the mutual dependence of spirit and matter. The scientific revolution taking place at this point in history across disciplines, from biology to psychology and neurology, located our mental powers in the brain and offered a radical reformulation of the meaning of society, spirit, and the self. Tracing connections among thinkers such as Henri Bergson, Alfred Fouillée, Jean-Marie Guyau, and others, McGrath plots alternative intellectual movements that revived themes of creativity, time, and experience by applying the very sciences that seemed to undermine metaphysics and religion. Making Spirit Matter lays out the long legacy of this moment in the history of ideas and how it might renew our understanding of the relationship between mind and brain today.

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cover of The Mistral: A Windswept History of Modern France

The Mistral

A Windswept History of Modern France

Catherine Tatiana Dunlop

University of Chicago Press, 2024

An in-depth look at the hidden power of the mistral wind and its effect on modern French history.

Every year, the chilly mistral wind blows through the Rhône valley of southern France, across the Camargue wetlands, and into the Mediterranean Sea. Most forceful when winter turns to spring, the wind knocks over trees, sweeps trains off their tracks, and destroys crops. Yet the mistral turns the sky clear and blue, as it often appears in depictions of Provence. The legendary wind is central to the area’s regional identity and has inspired artists and writers near and far for centuries.

This force of nature is the focus of Catherine Dunlop’s The Mistral, a wonderfully written examination of the power of the mistral wind, and in particular, the ways it challenged central tenets of nineteenth-century European society: order, mastery, and predictability. As Dunlop shows, while the modernizing state sought liberation from environmental realities through scientific advances, land modification, and other technological solutions, the wind blew on, literally crushing attempts at control, and becoming increasingly integral to regional feelings of place and community.
 
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cover of Unruly Spirits: The Science of Psychic Phenomena in Modern France

Unruly Spirits

The Science of Psychic Phenomena in Modern France

M. Brady Brower

University of Illinois Press, 2010

Unruly Spirits connects the study of séances, telepathy, telekinesis, materializations, and other parapsychic phenomena in France during the age of Sigmund Freud to an epistemological crisis that would eventually yield the French adoption of psychoanalysis. Skillfully navigating experiments conducted by nineteenth-century French psychical researchers and the wide-ranging debates that surrounded their work, M. Brady Brower situates the institutional development of psychical research at the intersection of popular faith and the emergent discipline of psychology.
 
Brower shows how spiritualist mediums were ignored by French academic scientists for nearly three decades. Only after the ideologues of the Third Republic turned to science to address what they took to be the excess of popular democracy would the marvels of mediumism begin to emerge as legitimate objects of scientific inquiry. Taken up by the most prominent physicists, physiologists, and psychologists of the last decades of the nineteenth century, psychical research would eventually stall in the 1920s as researchers struggled to come to terms with interpersonal phenomena (such as trust and good faith) that could not be measured within the framework of their experimental methods.
 
In characterizing psychical research as something other than a mere echo of popular spirituality or an anomaly among the sciences, Brower argues that the questions surrounding mediums served to sustain the scientific project by forestalling the establishment of a closed and complete system of knowledge. By acknowledging persistent doubt about the intentions of its participants, psychical research would result in the realization of a subjectivity that was essentially indeterminate and would thus clear the way for the French reception of psychoanalysis and the Freudian unconscious and its more comprehensive account of subjective uncertainty.
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cover of Vital Minimum: Need, Science, and Politics in Modern France

Vital Minimum

Need, Science, and Politics in Modern France

Dana Simmons

University of Chicago Press, 2015

What constitutes a need? Who gets to decide what people do or do not need? In modern France, scientists, both amateur and professional, were engaged in defining and measuring human needs. These scientists did not trust in a providential economy to distribute the fruits of labor and uphold the social order. Rather, they believed that social organization should be actively directed according to scientific principles. They grounded their study of human needs on quantifiable foundations: agricultural and physiological experiments, demographic studies, and statistics.

The result was the concept of the "vital minimum"--the living wage, a measure of physical and social needs. In this book, Dana Simmons traces the history of this concept, revealing the intersections between technologies of measurement, such as calorimeters and social surveys, and technologies of wages and welfare, such as minimum wages, poor aid, and welfare programs. In looking at how we define and measure need, Vital Minimum raises profound questions about the authority of nature and the nature of inequality.
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