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3 books match the query 'Moravcsik, Julius M.'
Meaning, Creativity, and the Partial Inscrutability of the Human Mind
Julius M. Moravcsik
CSLI, 1998
In this book, Julius M. Moravcsik disputes that a natural language is not and should not be represented as a formal language. The book criticizes current philosophy of language as having an altered focus without adjusting the needed conceptual tools. It develops a new theory of lexical meaning, a new conception of cognition-humans not as information processing creatures but as primarily explanation and understanding seeking creatures-with information processing as a secondary, derivative activity. In conclusion, based on the theories of lexical meaning and cognition, this work sketches an argument showing that the human understanding of human understanding must always remain just partial.
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Meaning, Creativity, and the Partial Inscrutability of the Human Mind
Second EditionJulius M. Moravcsik
CSLI, 2016
This book criticizes current philosophy of language as having altered its focus without adjusting the needed conceptual tools. It develops a new theory of lexical meaning and a new conception of cognition—humans not as information-processing creatures but as primarily explanation and understanding-seeking creatures—with information processing as a secondary, derivative activity. Drawing on these theories of lexical meaning and cognition, Julius M. Moravcsik argues that the ability of humans to fully comprehend human understanding will always be partial. In this second edition, Moravcsik posits a new theory that emphasizes implicitness and context in communication. In this theory, language is presented as a dynamic system with built-in mechanisms for change and expansion, thus further supporting Moravcsik’s overarching thesis that human understanding will always be incomplete.
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The Ties That Bind
Julius M. Moravcsik
Central European University Press, 2004
This book, like in classical times of Plato and Aristotle, treats individual and communal ethics as intertwined. At its heart lies the quartet of respect, concern for welfare of others, trust, and care as the basic communal ties. The community needs to be built on these. Acquisition and practice of other values and goods are within the frame of the four underlying "pillars." The four basic notions are attitudes and as such consist of both rational and emotional elements. Thus our ethics is neither based purely on sentiment nor purely on reason. As such they will yield us guidelines, to be filled in contextually, not rigid rule systems. Moravcsik's proposal for ethics is pluralistic but not relativistic. It does not deny some objective ground for sound communal life, but leaves many alternatives within which the four basic ties can be implemented.
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