Results by title

Comparison is an indispensable intellectual operation that plays a crucial role in the formation of knowledge. Yet comparison often leads us to forego attention to nuance, detail, and context, perhaps leaving us bereft of an ethical obligation to take things correspondingly as they are. Examining the practice of comparison across the study of history, language, religion, and culture, distinguished scholar of religion Bruce Lincoln argues in Apples and Oranges for a comparatism of a more modest sort.

Lincoln presents critiques of recent attempts at grand comparison, and enlists numerous theoretical examples of how a more modest, cautious, and discriminating form of comparison might work and what it can accomplish. He does this through studies of shamans, werewolves, human sacrifices, apocalyptic prophecies, sacred kings, and surveys of materials as diverse and wide-ranging as Beowulf, Herodotus’s account of the Scythians, the Native American Ghost Dance, and the Spanish Civil War.

Ultimately, Lincoln argues that concentrating one's focus on a relatively small number of items that the researcher can compare closely, offering equal attention to relations of similarity and difference, not only grants dignity to all parties considered, it yields more reliable and more interesting—if less grandiose—results. Giving equal attention to the social, historical, and political contexts and subtexts of religious and literary texts also allows scholars not just to assess their content, but also to understand the forces, problems, and circumstances that motivated and shaped them.  
 

Worldwide, plantations are key economic institutions of the modern era. From an environmental perspective, they are also the settings for some of the most powerful, consequential, and frequently destructive modes of production ever to have existed. This volume assembles essays on commodities as diverse as coffee, cotton, rubber, apples, oranges, and tobacco, to provide an overview of plantation systems from Latin America to New Zealand that exposes the many dimensions of environmental history incorporated in these robust institutions. The global history of plantation systems not only highlights the great institutional resilience of our modern monocultures, but also the price that humans and environments have paid for them.

This study of the Gamtoos River floodplain in South Africa’s Eastern Cape Province traces its transformation from an eighteenth-century natural landscape of thick bush into an agricultural zone now threatened by climate change. The first half of the book explains how missionaries from the London Missionary Society and residents of the Hankey Mission Station introduced irrigation, turning the area into a community of small-scale farmers. Despite early failures, by 1849 they had constructed South Africa’s first major irrigation tunnel and aqueduct. However, conflicts between the missionaries and residents led to the loss of communal lands to privatization, which ultimately impoverished the local farmers. The second half explores efforts to develop the valley for large-scale agriculture, addressing challenges like drought, flash floods, and saline water. By the mid-twentieth century, Afrikaners dominated the area, benefiting from the construction in 1970 of the Kouga Dam, which provided fresh water for the floodplain. This led to the rise of a wealthy white farming community, sustained by apartheid policies and labor from the “Coloured” and African populations. In the early twenty-first century, however, this prosperity has become threatened by severe droughts linked to global climate change. In view of these historical transformations, the Gamtoos River floodplain exemplifies the complex interplay between human ambition, environmental challenges, and sociopolitical forces.