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When his girlfriend, Rosemary, asks about his life, Jim Moore, a successful salesman whose territory covers the entire continental United States and parts of Canada, doesn’t think there is anything to say and so he tells her “nothing happened,” or maybe he doesn’t know how to put it all into words or maybe he doesn’t want to.

Stuck in an airport because of blizzard conditions, and packed into a crowded terminal with other travelers, Moore has come to believe that his life is not worth reporting about because it has largely been a life lived without incident. However, chance encounters with a yoga instructor, a man traveling to bury his mother, and an enigmatic woodsman reawaken long dormant emotions about his father’s suicide and cause Jim to newly reflect on his own life and on a memorandum that he later discovered in his deceased father’s papers, which lists all the names of the clouds, and which Jim now, from time to time, recants as if it were his own private kaddish to memorialize his lost father.

Like the pilgrims in Chaucer’s The Canterbury Tales who pass the time telling stories while stranded in the Tabard Inn, Memorandum from the Iowa Cloud Appreciation Society tells the tale of a traveling salesman and what really happened over the course of his forty- six years.
 

The Perturbation of O tells the comic story of how a loser became a winner with the publication of his memoir, Gideon’s Confession, and the chaotic aftermath that the book and an encounter with Oprah Winfrey have had on two people: Gideon Anderson and Regina Blast, a woman about whom Gideon wrote intimately in his memoir.
        Told mostly in a single conversation between Gideon and Regina as they sit on a spring morning drinking coffee and eating pastries, The Perturbation of O deals with concepts of fame and intimacy, and who has the right to speak about whom.
 

Romulus was the founder of Rome; and those tossed outside the city-gate are not Romulus’s children but the cast-offs living in hovels, the Rumphulus. However, this isn’t ancient Rome, but rather the nature preserve of a contemporary American suburb. The outcasts don’t understand why they’ve been relegated to the
woods. Nor do they know if they will ever summon the courage to cross the roads that act as a physical and psychological barrier to their reentry into conventional society. Daily they negotiate the harsh conditions of the wild and the dangerous presence of one another while they contemplate their exiles. That is until society
comes for one of them.

The Rumphulus have grown their beards long, and when they can no longer stand life they howl like wolves; only they are not wolves but the stranded city outcasts who howl in pain.