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Through much of its existence, Québec’s neighbors called it the “priest-ridden province.” Today, however, Québec society is staunchly secular, with a modern welfare state built on lay provision of social services—a transformation rooted in the “Quiet Revolution” of the 1960s.
            In Beheading the Saint, Geneviève Zubrzycki studies that transformation through a close investigation of the annual Feast of St. John the Baptist of June 24. The celebrations of that national holiday, she shows, provided a venue for a public contesting of the dominant ethno-Catholic conception of French Canadian identity and, via the violent rejection of Catholic symbols, the articulation of a new, secular Québécois identity. From there, Zubrzycki extends her analysis to the present, looking at the role of Québécois identity in recent debates over immigration, the place of religious symbols in the public sphere, and the politics of cultural heritage—issues that also offer insight on similar debates elsewhere in the world.

The story of a cultural touchstone and its impact

Fiddlers, step dancers, storytellers, traditional singers, and folklorists staged Montreal’s first veillée in 1919. All that was missing, announced one of the organizers, was a magic carpet to transport the audience into the countryside and a kiss of forgetfulness to erase the woes of modern life.

Laura Risk tells the story of the veillées and explores how these commercial performances of idealized rural life became part of Quebec’s cultural heritage. Her in-depth examinations of key performances and recordings follow traditional music and dance from the stage onto radio, records and other audio media, and television. Throughout, Risk documents how veillées redefined folklore in twentieth-century Quebec and illuminates how their distinctive framing of traditional musicians and repertoire impacts the performance and reception of the music to the present day.

Astute and evocative, Music and the Staged Veillée in Quebec reveals the music, dancing, call-and-response songs, and extramusical associations winding through century-long conversations about nation, culture, and identity in Quebec.

Richard Handler’s pathbreaking study of nationalistic politics in Quebec is a striking and successful example of the new experimental type of ethnography, interdisciplinary in nature and intensively concerned with rhetoric and not only of anthropologists but also of scholars in a wide range of fields, and it is likely to stir sharp controversy.
    Bringing together methodologies of history, sociology, political science, and philosophy, as well as anthropology, Handler centers on the period 1976–1984, during which the independantiste Parti Québéois was in control of the provincial government and nationalistic sentiment was especially strong. Handler draws on historical and archival research, and on interviews with Quebec and Canadian government officials, as he addresses the central question: Given the similarities between the epistemologies of both anthropology and nationalist ideology, how can one write an ethnography of nationalism that does not simply reproduce—and thereby endorse—nationalistic beliefs? Handler analyzes various responses to the nationalist vision of a threatened existence. He examines cultural tourism, ideology of the Quebec government, legislations concerning historical preservation, language legislation and policies towards immigrants and “cultural minorities.” He concludes with a thoughtful meditation on the futility of nationalisms.

Old Province of Quebec was first published in 1933. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.

This book marks the 400th anniversary of the founding of Quebec. It consists of six essays by a team of contributors drawn from Quebec, the United States, France, and the United Kingdom. The book explores the concept of Franco-American heritage not as a modern remnant of a lost French North American empire but a thriving entity that grew in both vitality and geographical spread in the centuries after the British Conquest of 1759. Two points are fundamental to the essays in the book: Franco-America's heritage was neither French nor American but something different and unique from both. Its geographical extent spread far beyond its birthplace in Quebec province and penetrated into large parts of so-called Anglo-America --in other words, it was continental rather than provincial in nature.