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Oaxaca is internationally renowned for its marketplaces and archaeological sites where tourists can buy inexpensive folk art, including replicas of archaeological treasures. Archaeologists, art historians, and museum professionals sometimes discredit this trade in “fakes” that occasionally make their way to the auction block as antiquities. Others argue that these souvenirs represent a long cultural tradition of woodcarving or clay sculpting and are “genuine” artifacts of artisanal practices that have been passed from generation to generation, allowing community members to preserve their cultural practices and make a living. Exploring the intriguing question of authenticity and its relationship to cultural forms in Oaxaca and throughout southern Mexico, Between Art and Artifact confronts an important issue that has implications well beyond the commercial realm.

Demonstrating that identity politics lies at the heart of the controversy, Ronda Brulotte provides a nuanced inquiry into what it means to present “authentic” cultural production in a state where indigenous ethnicity is part of an awkward social and racial classification system. Emphasizing the world-famous woodcarvers of Arrazola and the replica purveyors who come from the same community, Brulotte presents the ironies of an ideology that extols regional identity but shuns its artifacts as “forgeries.” Her work makes us question the authority of archaeological discourse in the face of local communities who may often see things differently. A departure from the dialogue that seeks to prove or disprove “authenticity,” Between Art and Artifact reveals itself as a commentary on the arguments themselves, and what the controversy can teach us about our shifting definitions of authority and authorship.

Throughout the 1970s and ’80s, women argued that unless they gained access to information about their own bodies, there would be no equality. In Bodies of Knowledge, Wendy Kline considers the ways in which ordinary women worked to position the female body at the center of women’s liberation.

As Kline shows, the struggle to attain this knowledge unified women but also divided them—according to race, class, sexuality, or level of professionalization. Each of the five chapters of Bodies of Knowledge examines a distinct moment or setting of the women’s movement in order to give life to the ideas, expectations, and pitfalls encountered by the advocates of women’s health: the making of Our Bodies, Ourselves (1973); the conflicts surrounding the training and practice of women’s pelvic exams; the emergence of abortion as a feminist issue; the battles over contraceptive regulation at the 1983 Depo-Provera FDA hearings; and the rise of the profession of midwifery. Including an epilogue that considers the experiences of the daughters of 1970s feminists, Bodies of Knowledge is an important contribution to the study of the bodies—that marked the lives—of feminism’s second wave.

South Africa’s private fertility clinics promise hope: expert care, measurable success rates, and the possibility of long-desired children. While seemingly insulated from the legacies of apartheid and the stark inequalities of the present, these clinics operate within a society still shaped by racial stratification and uneven access to care. But what happens once patients step through the clinic doors? Based on fieldwork conducted over a decade, Curating Conception offers the first book-length study of IVF in sub-Saharan Africa. Tessa Moll turns to the polished, private clinics of Cape Town and Johannesburg to show how racial hierarchies are quietly sustained through everyday decisions—about donor selection, embryo grading, success statistics, and patient eligibility—that shape ideas of legitimate parenthood and belonging in the post-apartheid era. Introducing the concept of curating, Moll shows how medical authority, patient desire, and enduring social orders work together to shape which reproductive futures are seen as natural and desirable. In doing so, Curating Conception demonstrates how racial imaginaries—and the normalization of whiteness as the default family form—are woven into the intimate and technological processes of IVF. Blending vivid storytelling with careful analysis, it invites readers to rethink fertility care not simply as a technology of hope, but as a powerful site where history, inequality, and aspiration converge.

The home pregnancy test is a technology that can be purchased in drug stores, gas stations, and online, and the results are often casually posted to social media. But, as sociologist and attorney Joan Robinson argues, no technology is as simple as it appears. In Whose Hands traces this test from its origin story in a lab to its day-to-day existence in the hands of users, showing that mundane technologies matter, especially when they are used as tools of surveillance and self-surveillance. The book is the result of Robinson's fourteen-year exploration of the social life of the home pregnancy test, and it describes the breadth and beauty of people's messy reproductive lives today. Based on archival and legal research as well as interviews with home pregnancy test users, it shows how even those technologies that we use because they're convenient can be tools of shame, surveillance, and control. 
 

Men were increasingly taking over medical duties--especially surrounding childbirth--usually left to women and, as their medical knowledge increased, they became aware of bodies and behaviors--both male and female--that transgressed gender norms. The anxieties about men who acted in ways seen as increasingly womanly (from acting effeminately to participating in homosexual activity) played out in the character of pregnant Juan Rana.

Then, Velasco turns to Hollywood and asks if we might not use the lessons of Juan Rana to help explain why contemporary America is also fascinated by the idea of male pregnancy--think Arnold Schwarzenegger in Junior--and our increasing anxiety over the changing face of masculinity in our own culture.

Pompadour's Medium reveals the depth of patron, amateur artist, and royal mistress Madame de Pompadour's contributions to the visual arts, long dismissed as superficial and trivial. Her artistic activities centered on an innovative exploration of the relationships between painting, sculpture, and the decorative arts at a moment when advances in reproductive printmaking threatened to flatten the differences between individual mediums. Eighteenth-century France experienced an unprecedented surge in the circulation of images. Increasingly faithful and affordable reproductive prints introduced works of art to ever-widening audiences, while a culture of reproduction was simultaneously thriving at the highest end of the artistic and economic spectrum—in luxury media, such as ceramics, textiles, and metalwork. This book recovers the pivotal role of luxury reproduction in Pompadour’s artistic endeavors, and her essential role in cultivating the intermedial approach of her frequent collaborator, painter François Boucher, who tended to think between media. It is only by restoring the centrality of reproductive media in this artist-patron relationship that we can understand the magnitude of Pompadour’s and Boucher’s contributions to the history of modern art.