Results by title
11 books match the query 'Saint'
Beheading the Saint
Nationalism, Religion, and Secularism in QuebecGeneviève Zubrzycki
University of Chicago Press, 2016
Through much of its existence, Québec’s neighbors called it the “priest-ridden province.” Today, however, Québec society is staunchly secular, with a modern welfare state built on lay provision of social services—a transformation rooted in the “Quiet Revolution” of the 1960s.
In Beheading the Saint, Geneviève Zubrzycki studies that transformation through a close investigation of the annual Feast of St. John the Baptist of June 24. The celebrations of that national holiday, she shows, provided a venue for a public contesting of the dominant ethno-Catholic conception of French Canadian identity and, via the violent rejection of Catholic symbols, the articulation of a new, secular Québécois identity. From there, Zubrzycki extends her analysis to the present, looking at the role of Québécois identity in recent debates over immigration, the place of religious symbols in the public sphere, and the politics of cultural heritage—issues that also offer insight on similar debates elsewhere in the world.
In Beheading the Saint, Geneviève Zubrzycki studies that transformation through a close investigation of the annual Feast of St. John the Baptist of June 24. The celebrations of that national holiday, she shows, provided a venue for a public contesting of the dominant ethno-Catholic conception of French Canadian identity and, via the violent rejection of Catholic symbols, the articulation of a new, secular Québécois identity. From there, Zubrzycki extends her analysis to the present, looking at the role of Québécois identity in recent debates over immigration, the place of religious symbols in the public sphere, and the politics of cultural heritage—issues that also offer insight on similar debates elsewhere in the world.
[more]
Frank J. Cannon
Saint, Senator, ScoundrelVal Holley
University of Utah Press, 2020
Utah’s path to statehood was the most tortuous in U.S. history, due in no small part to the Mormon practice of polygamy. Frank J. Cannon, newspaperman, Congressional delegate, and senator, guided Utah toward becoming the forty-fifth state in the Union in 1896. But when he lost favor with the LDS Church, his contributions fell into obscurity. In the 1880s, Congress dealt with the intransigence of the Church of Jesus Christ of Latter-day Saints over polygamy by enacting punitive new laws. Mormon lobbyists who pleaded for relief in Washington came home empty-handed before Cannon finally broke the logjam. He persuaded President Grover Cleveland to appoint judges who would deal mercifully with convicted polygamists and dissuaded Congress from disenfranchising all members by pledging that the church would abandon polygamy. But when Utah elected Mormon apostle Reed Smoot to the U.S. Senate in 1903, Cannon condemned what he called the reneging of LDS Church pledges to stay out of politics. He wrote scathing denunciations of Smoot and Mormon president Joseph F. Smith, co-authored the exposé Under the Prophet in Utah, and spearheaded the National Reform Association’s anti-Mormon crusade. Utah’s subsequent displeasure with Cannon ensured that his critical role in its statehood would be buried by omission.
[more]
Magnus Felix Ennodius
A Gentleman of the ChurchS. A. H. Kennell
University of Michigan Press, 2000
Magnus Felix Ennodius (474-521), deacon of Milan and bishop of Pavia in the turbulent years after the fall of the Roman Empire in the West, was a prolific writer of letters, poetry, speeches, and pamphlets on the controversies that beset the church in his day. In the Middle Ages, he was read as a model of style and source of canon law. More recently, however, Ennodius' writings have been denigrated as the vapid product of a frivolous mind more concerned with form than content. Magnus Felix Ennodius: A Gentleman of the Church sets the record straight by restoring Ennodius to his social and literary context. Ennodius stands revealed as a man on the cusp of the ancient and medieval worlds, his thought still shaped according to classical norms, but his writings informed with a sensibility that prefigures that of the Christian Middle Ages. As the only book-length study of Ennodius, here the author explores all aspects of Ennodius' life and literary production to augment the collective understanding of him on two major fronts, rhetoric and meaning, so that he can take his place as an important author and historical figure. Deeply insightful, and refreshingly original, the author breaks new ground in studying this period of history, so often overshadowed by the classical and middle ages that immediately precede and succeed it.
S. A. H. Kennell is Adjunct Professor of Classics, Memorial University of Newfoundland.
S. A. H. Kennell is Adjunct Professor of Classics, Memorial University of Newfoundland.
[more]
Mother Teresa
Just a Pencil In God's Hand: Reflections in Honor of a SaintBrian Kolodiejchuk
Catholic University of America Press, 2024
This anthology contains a collection of intellectual explorations honoring the enduring legacy of Mother Teresa. The symposium, held on 10 September 2022 at the Catholic University of America (CUA), brought together leading scholars to speak of Mother Teresa's legacy to produce the following papers, each shedding light on a life characterized by compassion, selflessness, and devoted service to the poorest of the poor, the forgotten, and the outcast of society.
The keynote address by George Weigel, “Mother Teresa and John Paul II: Lessons for Our Troubled Times,” uncovers the lessons from the partnership of two great saints and their efforts to make way for Love in a dark world. "Mother Teresa: Holiness, Process of Canonization, and Miracle;" by the postulator of her cause, Fr. Brian Kolodiejchuk, MC, explores the nature of holiness, several characteristics of Mother Teresa’s holiness and the process that led to her canonization in 2016. In “Praxiological Approach to the Poor: Mother Teresa’s authentic retrieval of Christian praxis through faith, hope, and charity,” presented by Fr Darren Dentino, MC, we delve into Mother Teresa’s profound relationship with the underprivileged, showcasing a service approach that transcends simple social work and touches and heals the physical and inner wounds of many.
Janice Breidenbach, a professor at Ave Maria University, sheds light on her own experience as a mother and explains Mother Teresa’s deep understanding of motherhood in her paper “Mother Teresa’s Philosophy of Motherhood.” "Mother Teresa: A Carmelite Perspective" by CUA professor, Fr Stephen Payne, OCD, explores the connections between Mother Teresa and the Carmelite tradition, highlighting the influence of Carmelite spirituality on her life and journey. Jim Towey's paper delves into Mother Teresa's motherhood and her humanity, emphasizing how her ordinary yet profound acts of love and compassion were reflective of her saintly character.
In the annual conference held the following year, Catholic University of America professor Bradley Gregory, examines the phrase “you did it to me” from the judgment scene in the gospel of Matthew (25:40) which Mother Teresa would refer to as “the gospel on five fingers.” Drawing on the rich theological resources of Scripture and the Church’s tradition, Professor Bradley expounds on how this passage relates to the gospel of grace, which calls us into God’s work of redeeming and healing the world.
Each paper testifies to Mother Teresa’s enduring legacy as a reflection of God’s love in the world, providing readers an opportunity to contemplate her steadfast dedication and honor the legacy of one of the 20th century's most profound figures.
[more]
Realm of the Saint
Power and Authority in Moroccan SufismBy Vincent J. Cornell
University of Texas Press, 1998
In premodern Moroccan Sufism, sainthood involved not only a closeness to the Divine presence (walaya) but also the exercise of worldly authority (wilaya). The Moroccan Jazuliyya Sufi order used the doctrine that the saint was a "substitute of the prophets" and personification of a universal "Muhammadan Reality" to justify nearly one hundred years of Sufi involvement in Moroccan political life, which led to the creation of the sharifian state.
This book presents a systematic history of Moroccan Sufism through the fifteenth and sixteenth centuries C.E. and a comprehensive study of Moroccan Sufi doctrine, focusing on the concept of sainthood. Vincent J. Cornell engages in a sociohistorical analysis of Sufi institutions, a critical examination of hagiography as a source for history, a study of the Sufi model of sainthood in relation to social and political life, and a sociological analysis of more than three hundred biographies of saints. He concludes by identifying eight indigenous ideal types of saint that are linked to specific forms of authority. Taken together, they define sainthood as a socioreligious institution in Morocco.
[more]
Spirituality, Gender, and the Self in Renaissance Italy
Angela Merici and the Company of St. Ursula (1474–1540)Querciolo Mazzonis
Catholic University of America Press, 2007
Spirituality, Gender, and the Self in Renaissance Italy places St. Angela Merici and her Company of St. Ursula in historical and religious context and examines them from a variety of perspectives: institutional, social, spiritual, and cultural.
[more]
The New Prophecy and "New Visions"
Evidence of Montanism in The Passion of Perpetua and Felicitas (Patristic Monograph Series, Volume 18)Rex D. Butler
Catholic University of America Press, 2006
In this book, Rex D. Butler examines the Passion for evidence of Montanism and proposes that its three authors--Perpetua, Saturus, and the unnamed editor--were Montanists.
[more]
The Saint and the Atheist
Thomas Aquinas and Jean-Paul SartreJoseph S. Catalano
University of Chicago Press, 2021
It is hard to think of two philosophers less alike than St. Thomas Aquinas and Jean-Paul Sartre. Aquinas, a thirteenth-century Dominican friar, and Sartre, a twentieth-century philosopher and atheist, are separated by both time and religious beliefs. Yet, for philosopher Joseph S. Catalano, the two are worth bringing together for their shared concern with a fundamental issue: the uniqueness of each individual person and how this uniqueness relates to our mutual dependence on each other. When viewed in the context of one another, Sartre broadens and deepens Aquinas’s outlook, updating it for our present planetary and social needs. Both thinkers, as Catalano shows, bring us closer to the reality that surrounds us, and both are centrally concerned with the place of the human within a temporal realm and what stance we should take on our own freedom to act and live within that realm. Catalano shows how freedom, for Sartre, is embodied, and that this freedom further illuminates Aquinas’s notion of consciousness.
Compact and open to readers of varying backgrounds, this book represents Catalano’s efforts to bring a lifetime of work on Sartre into an accessible consideration of philosophical questions by placing him in conversation with Aquinas, and it serves as a primer on key ideas of both philosophers. By bringing together these two figures, Catalano offers a fruitful space for thinking through some of the central questions about faith, conscience, freedom, and the meaning of life.
Compact and open to readers of varying backgrounds, this book represents Catalano’s efforts to bring a lifetime of work on Sartre into an accessible consideration of philosophical questions by placing him in conversation with Aquinas, and it serves as a primer on key ideas of both philosophers. By bringing together these two figures, Catalano offers a fruitful space for thinking through some of the central questions about faith, conscience, freedom, and the meaning of life.
[more]
The Voices of Gemma Galgani
The Life and Afterlife of a Modern SaintRudolph M. Bell and Cristina Mazzoni
University of Chicago Press, 2002
My sister Angelina knows all about my things. This morning she was talking about my things like they were no big deal; and my brother was making fun of them together with her. I'm not afraid of their jokes, you know? . . . My sister even brought her classmates to the house, and she tells them this, just to make fun of me: "Come, let's go see Gemma go in ecstasy."
Gemma Galgani was the first person who lived in the twentieth century to become a saint. Born in Lucca to a pharmacist and his wife, Gemma died of tuberculosis at the young age of twenty-five after a life of intense personal spirituality. Jesus caressed her as lovers do; the Virgin Mary was her affectionate Mom; Brother Gabriel playfully teased her about whether she preferred his visits to those of Jesus; and she even received all of Christ's wounds in her hands, feet, and side. At the same time, she was mocked by her family and labeled a hysteric by doctors and the local bishop. Her trials and the intimate details of her supernatural encounters—the voices of Gemma Galgani—are revealed here in this marvelous book by Rudolph M. Bell and Cristina Mazzoni.
Bell and Mazzoni have chosen and translated the most important of Gemma's words: her autobiographical account of her childhood, her diary, and key selections from her "ecstasies" and letters. Gemma emerges as a very modern saint indeed: confident, grandiose, manipulative, childish, admired, and with this book, no longer forgotten. Following Gemma's own voice, Bell carefully contextualizes her life and passion and explores her afterlife, specifically the complicated process of her canonization. Mazzoni closes the book with a "Saint's Alphabet" that finds, through Gemma's voice, spiritual meaning for women in the twenty-first century.
Far more than the reinvigoration of a neglected historical figure, The Voices of Gemma Galgani is a portrait of a complex girl-woman caught between the medieval and the modern and a potent reminder of spirituality in a supposedly secular age.
Gemma Galgani was the first person who lived in the twentieth century to become a saint. Born in Lucca to a pharmacist and his wife, Gemma died of tuberculosis at the young age of twenty-five after a life of intense personal spirituality. Jesus caressed her as lovers do; the Virgin Mary was her affectionate Mom; Brother Gabriel playfully teased her about whether she preferred his visits to those of Jesus; and she even received all of Christ's wounds in her hands, feet, and side. At the same time, she was mocked by her family and labeled a hysteric by doctors and the local bishop. Her trials and the intimate details of her supernatural encounters—the voices of Gemma Galgani—are revealed here in this marvelous book by Rudolph M. Bell and Cristina Mazzoni.
Bell and Mazzoni have chosen and translated the most important of Gemma's words: her autobiographical account of her childhood, her diary, and key selections from her "ecstasies" and letters. Gemma emerges as a very modern saint indeed: confident, grandiose, manipulative, childish, admired, and with this book, no longer forgotten. Following Gemma's own voice, Bell carefully contextualizes her life and passion and explores her afterlife, specifically the complicated process of her canonization. Mazzoni closes the book with a "Saint's Alphabet" that finds, through Gemma's voice, spiritual meaning for women in the twenty-first century.
Far more than the reinvigoration of a neglected historical figure, The Voices of Gemma Galgani is a portrait of a complex girl-woman caught between the medieval and the modern and a potent reminder of spirituality in a supposedly secular age.
[more]
The lake has no saint
Stacey Waite
Tupelo Press, 2010
Stacey Waite’s the lake has no saint is a study in grief — a work of poetic archaeology that traces the artifacts of the past into the relationships of the present.
Embedded in a powerfully modulated sequence addressing a “you” who shifts in location and identity, many of these poems feel like forms of request, imploring. The speaker’s androgynous self-awareness — and wary attention to the gendered assumptions elicited by bodies — disclose in each poem a recognizable but disorienting (and pressurized) situation.
the lake has no saint will unsettle a reader’s sense of the certainty and stability of gender, as grammar and phrasing are also disrupted and blurred, often requiring us to read closely to hear where one sentence ends as another begins. Yet despite its formal and thematic iconoclasm, this is a book that clearly elucidates a story both heart-rending and ultimately — in its vatic honesty — triumphant.
Embedded in a powerfully modulated sequence addressing a “you” who shifts in location and identity, many of these poems feel like forms of request, imploring. The speaker’s androgynous self-awareness — and wary attention to the gendered assumptions elicited by bodies — disclose in each poem a recognizable but disorienting (and pressurized) situation.
the lake has no saint will unsettle a reader’s sense of the certainty and stability of gender, as grammar and phrasing are also disrupted and blurred, often requiring us to read closely to hear where one sentence ends as another begins. Yet despite its formal and thematic iconoclasm, this is a book that clearly elucidates a story both heart-rending and ultimately — in its vatic honesty — triumphant.
[more]
Writing Faith
Text, Sign, and History in the Miracles of Sainte FoyKathleen Ashley and Pamela Sheingorn
University of Chicago Press, 1999
A trickster saint whose miracles reportedly included the healing of an inguinal hernia via a hammer and anvil, Sainte Foy inspired one of the most important collections of miracle stories of the central middle ages. Kathleen Ashley and Pamela Sheingorn explore the act of "writing faith" as performed both by the authors of these stories and by the scholars who have used them as sources for the study of medieval religion and society.
As Ashley and Sheingorn show, differing agendas shaped the miracle stories over time. The first author, Bernard of Angers, used his narratives to critique popular religion and to establish his own literary reputation, while the monks who continued the collection tried to enhance their monastery's prestige. Because these stories were rhetorical constructions, Ashley and Sheingorn argue, we cannot use them directly as sources of historical data. Instead, they demonstrate how analyzing representations common to groups of miracle stories—such as negative portrayals of Muslims on the eve of the Crusades—can reveal the traces of history.
As Ashley and Sheingorn show, differing agendas shaped the miracle stories over time. The first author, Bernard of Angers, used his narratives to critique popular religion and to establish his own literary reputation, while the monks who continued the collection tried to enhance their monastery's prestige. Because these stories were rhetorical constructions, Ashley and Sheingorn argue, we cannot use them directly as sources of historical data. Instead, they demonstrate how analyzing representations common to groups of miracle stories—such as negative portrayals of Muslims on the eve of the Crusades—can reveal the traces of history.
[more]