Results by title

2025 First Book Prize Honorable Mention, Cultural Studies Association

How Latina/o/x gang literature and film represent women and gay gang members’ challenges to gendered, sexual, racial, and class oppression.

Clicas examines Latina/o/x literature and film by and/or about gay and women gang members. Through close readings of literature and film, Frank García reimagines the typical narratives describing gang membership and culture, amplifying and complicating critical gang studies in the social sciences and humanities and looking at gangs across racial, ethnic, and national identities. Analyzing how the autobiographical poetry of Ana Castillo presents gang fashion, culture, and violence to the outside world, the effects of women performing female masculinity in the novel Locas, and gay gang members’ experiences of community in the documentary Homeboy, García complicates the dialogue regarding hypermasculine gang cultures. He shows how they are accessible not only to straight men but also to women and gay men who can appropriate them in complicated ways, which can be harming and also, at times, emancipating. Reading gang members as (de)colonial agents who contest the power relations, inequalities, oppressions, and hierarchies of the United States, Clicas considers how women and gay gang members resist materially and psychologically within a milieu shaped by the intersection of race, gender, sexuality, and class.

In Cuir Dissidence, Francesca Dennstedt uses affect and queer feminist theory to rethink the boundaries and hierarchies of the Mexican literary canon. Steeped in ideas of male genius and intrinsic aesthetic quality, the canon has long marginalized women writers by overlooking their contributions or placing their work into literary categories that perpetuate stereotypes about femininity. In response to this history of erasure and neglect, Dennstedt shows how women writers who identify as non-heterosexual or whose work is focused on critique of heteropatriarchal power structures have challenged the very idea of the canon through affect and non-conformity. Over the course of four chapters, she examines how writers like Inés Arredondo, Rosa Maria Roffiel, and Cristina Rivera Garza employ alternative sexual intimacies, gender dissidence, collective authorship, and experimental blending of genres to actively reject the canon. In addition to these creative readings of Mexican women writers, Dennstedt centers her own affective response to these texts to further challenge the traditional boundaries of literary criticism. The book thus prompts readers to see the intellectual project of these writers as a premeditated act of rebellion, one that can help deconstruct the power structures deeply ingrained in Mexican literature written in Spanish and create a space for these voices to flourish across time.

Examining revenge narratives as a feminist response to slavery and settler colonialism

From Octavia Butler’s Kindred to The Round House by Louise Erdrich, themes of retribution resound throughout the work of renowned Black and Indigenous women and queer authors. Revealing how the Black Power Movement and the American Indian Movement influenced literature from the 1960s onward, Murderous Feeling explores how these writers have employed revenge narratives as a response to white supremacy and colonialism.

Chad Benito Infante shows how, rather than using retributive violence to cultivate a heroic, masculine ideal, Black and Native women and queer writers use revenge as a way to raise philosophical questions about justice and the reclamation of power in the face of white supremacy. Pairing canonical texts—including work by James Baldwin, Leslie Marmon Silko, Craig Womack, Toni Morrison, and others—he demonstrates how this uniquely queer and feminist literary tradition, the “grammar of interrogation,” allows for generative ambivalence and curiosity about the possibilities and failures of violence.

In highlighting these narratives’ potential to steer anticolonial efforts, Murderous Feeling reconceptualizes literary violence not as an individualized act of cleansing but as a tool for revolutionary inquiry.

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Queer Contiguities of Nigerian Literature explores how normative ideas of sex and gender have shaped the development of Nigerian literature. Tracing this influence from the rise of mid-twentieth-century modernist writing to the contemporary appearance of LGBTQIA literature, Kerry Manzo presents a new framework for understanding Nigerian literature, one in which sexuality and gender—or more specifically, their containment through national discourses of heteronormativity in colonial and postcolonial Nigeria—are central to its problematics and poetics. Drawing on interdisciplinary research and archival materials, including institutional records, personal letters, small publications, and other ephemera, Manzo illuminates the historical and material conditions that have placed limitations on the literary representation of women and sexual minorities and shaped the national masculine tradition of letters.
 

If a creative individual identifies as queer or trans, does that fact belong solely to the realm of biography, or does it pertain to their artistic achievement? In Queer and Trans Aesthetics, Lloyd Whitesell discusses literature, visual culture, audio-visual media, music, and performance from the 19th to the 21st century. Through this analysis, Whitesell develops a systematic framework to enrich our understanding of LGBTQ aesthetics and cultural production. He traces the history of queer aesthetic inquiry, develops a justification for a synthetic approach, identifies a fund of expressive strategies motivated by queer subjectivity, and highlights how such strategies create affinity across differences of gender, race, local context, and artistic media.

Rooted in a gender-inclusive theory of queer/trans subjectivity, the book draws on testimony from people of diverse backgrounds, genders, and races. Whitesell engages with debates in the existing scholarly literature while making connections between a wide range of artists: some from mainstream canons, some established subcultural figures, and others only now emerging as notable contributors to queer culture. The book explores five expressive archetypes or poses which have had profound significance in queer art traditions: the Monster, the Victim, the Trickster, the Dandy, and the Dreamer. Each offers a repertoire of creative responses to social oppression and configures queer subjective experience in a unique way. With its unique systematic approach, Queer and Trans Aesthetics enhances our knowledge of queer aesthetic traditions across genres and time.

Contrasting works by queer Chicano writers against the legal landscape of sexuality and migration to interrogate the “lawful fiction” that denies queer migrants citizenship and community.

Activists for immigrants and queer people under assault by US authorities focus overwhelmingly on protections presumed to be afforded by citizenship through narratives that have rarely had a place for queer immigrants, who have consistently faced special obstacles to legal entry and citizenship that only recently are being applied more widely. Queer in a Legal Sense studies literary works by gay Chicanx writers alongside instruments of law, showing through this juxtaposition how racialized queer people have been imagined as nonviable from the standpoint of citizenship. In stories by John Rechy, Arturo Islas, Rigoberto González, Michael Nava, and Jaime Cortez, José de la Garza Valenzuela finds what has gone missing in the migrant movement’s pursuit of gendered avenues to civic participation. Further, these works illuminate the production of fictions in canons of law, like those announced by the Florida legislature’s “Purple Pamphlet” and by the US Supreme Court in Boutilier v. INS and Bowers v. Hardwick. Queer in a Legal Sense argues that, through selective ommissions and inclusions, legal fictions place queerness outside the boundaries of citizenship and powerfully undermine queer representation in pro-migrant advocacy.

Sideways Developments examines Hong Kong Anglophone and Cantophone literature and visual culture to trace the forms of queer and trans survival and flourishing in the Asian century. Contesting the cisgender, heterosexual, linear tropes that constitute developmentalist narratives deployed by superpowers—from colonial Britain to 20th-century America to a rising China—Cheang argues that sideways aesthetics define the narratives through which the LGBTQ+ community navigates personal and socioeconomic transitions. Through formalist analyses of a range of genres, Cheang reveals the affordances of queer and trans cultures for addressing the question of Hong Kong during its period of promised transition until 2047.

In this moment of multiple crises, Sideways Developments offers a timely hermeneutic and theory of solidarity and sustainability. The book tracks how sideways aesthetics have evolved from a feature of LGBTQ+ plots, performance, and nonlinear approaches to space-time to a form of togetherness that links postcolonial Hong Kong with struggles worldwide. Using what Cheang terms intersectional formalism as an analytical tool, the book provides a multilayered examination of the alternative pathways exemplified by queer and trans resilience and regeneration.