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As a spokesman for disaffected youth of the post-1960s, Murakami Haruki has become one of the most important voices in contemporary Japanese literature, and he has gained a following in the United States through translations of his works. In Dances with Sheep, Matthew Strecher examines Murakami’s fiction—and, to a lesser extent, his nonfiction—for its most prevalent structures and themes. Strecher also delves into the paradoxes in Murakami’s writings that confront critics and casual readers alike. Murakami writes of “serious” themes yet expresses them in a relatively uncomplicated style that appeals to high school students as well as scholars; and his fictional work appears to celebrate the pastiche of postmodern expression, yet he rejects the effects of the postmodern on contemporary culture as dangerous.

Strecher’s methodology is both historical and cultural as he utilizes four distinct yet interwoven approaches to analyze Murakami’s major works: the writer’s “formulaic” structure with serious themes; his play with magical realism; the intense psychological underpinnings of his literary landscape; and his critique of language and its capacity to represent realities, past and present. Dances with Sheep links each of these approaches with Murakami’s critical focus on the fate of individual identity in contemporary Japan. The result is that the simplicity of the Murakami hero, marked by lethargy and nostalgia, emerges as emblematic of contemporary humankind, bereft of identity, direction, and meaning. Murakami’s fiction is reconstructed in Dances with Sheep as a warning against the dehumanizing effects of late-model capitalism, the homogenization of the marketplace, and the elimination of effective counterculture in Japan.

This classic novel, first published in 1906 and based on Mary Austin's own experiences, captures the way of life of shepherds in the Sierra. Austin blends natural history, politics, and allegory in a genre-blurring narrative, championing local shepherds in their losing battle against the quickly developing tourist business in the Western Sierra during the nineteenth century. Austin had met many shepherds while visiting the Tejon ranches of Edward Beale and Henry Miller, and cultivated relationships with men others often thought of as ignorant, unambitious, and dirty, listening closely to their stories. Her neighbors were scandalized, but Austin respected the shepherds’ ways of thinking. Rather than portray these shepherds’ lives as part of a romantic bygone era, in this novel, she instead positions them as exemplifying potentially radical ways of living in and thinking about the world. Afterword by Barney Nelson.

The Sheep Book carries the reader along through a year in a sheep’s life during which sheep and shepherd form a symbiosis. A knowledgeable shepherd manages a flock in such a way as to provide an appropriate environment for all phases of the annual journey from breeding through pregnancy, lambing, growing of lambs, marketing of lamb and wools, and revitalization of the sheep for another cycle. The Sheep Book guides the reader to working with the instincts of the sheep—treating them as animals with special talents and ways of behaving that can be engaged and directed. The reader is encouraged to learn from the sheep, for they are the best teachers of a successful shepherd.